Skip to content
mannafest.faith
Read

From Nave’s Topical Bible

Sanitation

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 120
    Passages listed
  • 9
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (14 more headings) ▾

The passages, in Bible order (120)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 20:9–11

    Six days you shall labor and do all your work,

    Commentary on Exodus 20:9–111 voice
    Six days shalt thou labor - Therefore he who idles away time on any of the six days, is as guilty before God as he who works on the Sabbath. No work should be done on the Sabbath that can be done on the preceding days, or can be deferred to the succeeding ones. Works of absolute necessity and mercy are alone excepted. He who works by his servants or cattle is equally guilty as if he worked himself.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 20:9–11→

    Verse page →Original language →

  2. Exodus 29:14

    But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.

    Commentary on Exodus 29:141 voice
    Indeed consequently, "Christ our Passover has been sacrificed," as the apostle says. Offering himself to the Father as a new and real sacrifice of reconciliation, he was crucified—not in the temple whose due worship is now completed, nor within the enclosure of the city which was to be destroyed because of its crime, but "outside and beyond the camp." That way, as the mystery of the ancient sacrifices was ceasing, a new victim would be put on a new altar, and the cross of Christ would be the altar not of the temple but of the world.

    Leo the Great· SERMON 59.5Patristic

    Everything gathered on Exodus 29:14→

    Verse page →Original language →

  3. Exodus 29:34

    And if any of the meat of ordination or any bread is left until the morning, you are to burn up the remainder. It must not be eaten, because it is sacred.

    Commentary on Exodus 29:341 voice
    Burn the remainder with fire - Common, voluntary, and peace-offerings, might be eaten even on the second day; see Lev 7:16; Lev 19:5, Lev 19:6. But this being a peculiar consecration, in order to qualify a person to offer sacrifices for sin, like that great sacrifice, the paschal lamb, that typified the atonement made by Christ, none of it was to be left till the morning lest putrefaction should commence, which would be utterly improper in a sacrifice that was to make expiation for sin, and bring the soul into a state of holiness and perfection with God.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 29:34→

    Verse page →Original language →

  4. Exodus 31:13–17

    “Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you.

    Commentary on Exodus 31:13–172 voices
    They might suppose that the erection of the tabernacle was a sacred work, and that it would be a high merit, an acceptable tribute, to prosecute the undertaking without the interruption of a day's repose; and therefore the caution here given, at the commencement of the undertaking, was a seasonable admonition.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Note, If God by his grace incline our hearts to keep the law of the fourth commandment, it will be an evidence of a good work wrought in us by his Spirit. If we sanctify God's day, it is a sign between him and us that he has sanctified our hearts: hence it is the character of the blessed man that he keepeth the sabbath from polluting it, Isa. lvi.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 31:13–17→

    Verse page →Original language →

  5. Exodus 34:21

    Six days you shall labor, but on the seventh day you shall rest; even in the seasons of plowing and harvesting, you must rest.

    Commentary on Exodus 34:212 voices
    Moses bowed . . . and worshipped--In the East, people bow the head to royalty, and are silent when it passes by, while in the West, they take off their hats and shout.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Here is a repetition of several appointments made before, especially relating to their solemn feasts: when they had made the calf they proclaimed a feast in honour of it; now, that they might never do so again, they are here charged with the observance of the feasts which God had instituted.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Exodus 34:21→

    Verse page →Original language →

  6. Exodus 34:22

    And you are to celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.

    Commentary on Exodus 34:221 voice
    Moses bowed . . . and worshipped--In the East, people bow the head to royalty, and are silent when it passes by, while in the West, they take off their hats and shout.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Exodus 34:22→

    Verse page →Original language →

  7. Exodus 35:2

    For six days work may be done, but the seventh day shall be your holy day, a Sabbath of complete rest to the LORD. Whoever does any work on that day must be put to death.

    Verse page →Original language →

  8. Leviticus 2:13

    And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to each of your offerings.

    Commentary on Leviticus 2:132 voices
    Salt is good, and every offering must be sprinkled with it. Therefore also the apostle has given the commandment: "Let your speech be always with grace, seasoned with salt." But "if the salt have lost his savor," it is cast out.

    Jerome· LETTER 125.1Patristic

    With all thine offerings thou shalt offer salt - Not only every מנחה mı̂nchāh, but every animal offering was to be accompanied by salt. It was the one symbol which was never absent from the altar of burnt-offering, showing the imperishablness of the love of Yahweh for His people. In its unalterable nature, it is the contrary of leaven (yeast). The Arabs are said to retain in common use the expression, “a covenant of salt;” and the respect they pay to bread and salt in their rites of hospitality is well known.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Leviticus 2:13→

    Verse page →Original language →

  9. Leviticus 3:17

    This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”

    Commentary on Leviticus 3:172 voices
    Blood - Was forbidden partly to maintain reverence to God and his worship; partly out of opposition to idolaters, who used to drink the blood of their sacrifices; partly with respect to Christ's Blood, thereby manifestly signified.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Blood - See Lev 17:11 note. Throughout all your dwellings - The suet was neither to be eaten in sacrificial meals in the sanctuary, nor in ordinary meals in private houses.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Leviticus 3:17→

    Verse page →Original language →

  10. Leviticus 4:11

    But the hide of the bull and all its flesh, with its head and legs and its entrails and dung—

    Commentary on Leviticus 4:111 voice
    But in the expiation necessary for a sin of the high priest, after the fat of the sacrifice was offered on the altar, the carcass was carried without the camp [Le 4:12], in order that the total combustion of it in the place of ashes might the more strikingly indicate the enormity of the transgression, and the horror with which he regarded it (compare Heb 13:12, 13).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Leviticus 4:11→

    Verse page →Original language →

  11. Leviticus 4:12

    all the rest of the bull—he must take outside the camp to a ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the ash heap.

    Commentary on Leviticus 4:121 voice
    Without the camp - This was intended figuratively to express the sinfulness of this sin, and the availableness of the atonement. The sacrifice, as having the sin of the priest transferred from himself to it by his confession and imposition of hands, was become unclean and abominable, and was carried, as it were, out of the Lord’s sight; from the tabernacle and congregation it must be carried without the camp, and thus its own offensiveness was removed, and the sin of the person in whose behalf it was offered.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Leviticus 4:12→

    Verse page →Original language →

  12. Leviticus 4:21

    Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly.

    Verse page →Original language →

  13. Leviticus 5:2

    Or if a person touches anything unclean—whether the carcass of any unclean wild animal or livestock or crawling creature—even if he is unaware of it, he is unclean and guilty.

    Commentary on Leviticus 5:21 voice
    Any unclean thing - Either the dead body of a clean animal, or the living or dead carcass of any unclean creature. All such persons were to wash their clothes and themselves in clean water, and were considered as unclean till the evening, Lev 11:24-31. But if this had been neglected, they were obliged to bring a trespass-offering. What this meant, see in the notes on Leviticus 7 (note).

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Leviticus 5:2→

    Verse page →Original language →

  14. Leviticus 5:3

    Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.

    Commentary on Leviticus 5:31 voice
    Or if he touch the uncleanness of man,.... The dead body of a man, or the bone of a dead body, or a grave, or any profluvious or menstruous person: whatsoever uncleanness it be that a man shall be defiled withal: not morally, but ceremonially: and it be hid from him; he is not sensible that he has touched any thing ceremonially unclean: when he knoweth of it, then he shall be guilty: acknowledge his guilt, and offer a sacrifice for it, as after directed.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 5:3→

    Verse page →Original language →

  15. Leviticus 6:30

    But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.

    Commentary on Leviticus 6:301 voice
    To reconcile withal generally rendered “to make atonement for.” The holy place - The outer apartment of the tabernacle. See the Lev 10:18 note.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Leviticus 6:30→

    Verse page →Original language →

  16. Leviticus 7:15–19

    The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.

    Commentary on Leviticus 7:15–191 voice
    He shall not leave any of it until the morning - Because in such a hot country it was apt to putrefy, and as it was considered to be holy, it would have been very improper to expose that to putrefaction which had been consecrated to the Divine Being. Mr. Harmer supposes that the law here refers rather to the custom of drying flesh which had been devoted to religious purposes, which is practiced among the Mohammedans to the present time.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Leviticus 7:15–19→

    Verse page →Original language →

Show the other 104 passages, book by book ▾

Leviticus54

2 Chronicles1

Ezekiel1

Continue: browse the topical index →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →