Skip to content
mannafest.faith

Leviticus 25:2

in Leviticus 25

“Speak to the Israelites and say to them: When you enter the land that I am giving you, the land itself must observe a Sabbath to the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto Jehovah.

KJV

Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the Lord.

This verse in Leviticus 25

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The land keep a Sabbath - See this ordinance explained, Exo 23:11 (note). It may be asked here: if it required all the annual produce of the field to support the inhabitants, how could the people be nourished the seventh year, when no produce was received from the fields? To this it may be answered, that God sent his blessing in an especial manner on the sixth year, (see Lev 25:21, Lev 25:22), and it brought forth fruit for three years. How astonishing and convincing was this miracle! Could there possibly be any deception here? No!

This site's exposition

the LORD said to Moses on Mount Sinai

on Leviticus 25:1-2

The chapter's first sabbath belongs to the ground. Exodus 23:10 and 23:11 had ordered a fallow seventh year for the poor and the beasts. Here that year is called a sabbath unto the LORD, so God is the reason for the soil's rest.

This site's exposition

the land itself must observe a Sabbath

The command waits on a condition, When you enter the land, so Israel receives a farming law while still camped at Sinai. Adam Clarke asked how a people fed from its fields could live through a year without a crop, and verses 21 and 22 answer it.

The record, by era

The Puritans and the Awakening2 voices

Speak unto the children of Israel, and say unto them,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In this God expected from them extraordinary instances of faith and obedience, and they might expect from God extraordinary instances of power and goodness in providing for them,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

It lay entirely fallow, and its spontaneous produce was the common property of the poor and the stranger, the cattle and game. This year of rest was to invigorate the productive powers of the land, as the weekly Sabbath was a refreshment to men and cattle.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

“What has the subject of the Sabbatical year [stated here in this section] to do with that of Mount Sinai? Were not all the commandments declared on Sinai?
Ramban: Spain, 1194–1270 · Ramban on Leviticus 25:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • דַּבֵּ֞רspeak

    daberH1696 →1141 times

  • אֶל־to

    ʾel-H413 →5510 times

  • בְּנֵ֤י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵל֙Israel

    yisraelH3478 →2507 times

  • וְאָמַרְתָּ֣and you will say

    veamartaH559 →5305 times

  • אֲלֵהֶ֔םto them

    ʾalehemH413 →5510 times

  • כִּ֤יif

    kiH3588 →4482 times

  • תָבֹ֙אוּ֙you will go

    tavouH935 →2568 times

  • אֶל־into

    ʾel-H413 →5510 times

  • הָאָ֔רֶץthe land

    haaretzH776 →2504 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • אֲנִ֖יI

    ʾaniH589 →874 times

  • נֹתֵ֣ן[am] about to give

    notenH5414 →2011 times

  • לָכֶ֑םto <the> you

    lakhem

  • וְשָׁבְתָ֣הand it will cease

    veshavtahH7673 →71 times

  • הָאָ֔רֶץthe land

    haaretzH776 →2504 times

  • שַׁבָּ֖תa sabbath

    shabatH7676 →110 times

  • לַיהוָֽה׃to Yahweh

    layahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Chronicles 36:21

    So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah.

    it leads to

    • Jeremiah 29:10

      For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.

    • Leviticus 26:34–35

      Then the land shall enjoy its Sabbaths all the days it lies desolate, while you are in the land of your enemies. At that time the land will rest and enjoy its Sabbaths.

    • Zechariah 1:12

      Then the angel of the LORD said, “How long, O LORD of Hosts, will You withhold mercy from Jerusalem and the cities of Judah, with which You have been angry these seventy years?”

    • Jeremiah 25:11–12

      And this whole land will become a desolate wasteland, and these nations will serve the king of Babylon for seventy years.

    • Daniel 9:2

      in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.

  • Through

    Isaiah 8:8

    It will pour into Judah, swirling and sweeping over it, reaching up to the neck; its spreading streams will cover your entire land, O Immanuel!

    it leads to

    • Isaiah 7:14

      Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.

    • Matthew 1:23

      “Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).

  • Through

    Exodus 23:10

    For six years you are to sow your land and gather its produce,

    it leads to

    • Leviticus 25:3–4

      For six years you may sow your field and prune your vineyard and gather its crops.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Andrew Bonar, A Commentary on Leviticus; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.