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Leviticus 10:5

in Leviticus 10

So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed.

BSB

The same verse in ASV and KJV ▾

ASV

So they drew near, and carried them in their coats out of the camp, as Moses had said.

KJV

So they went near, and carried them in their coats out of the camp; as Moses had said.

This verse in Leviticus 10

Commentary

8 notes on this verse
Coats - See Exo 28:39. Life had been extinguished as if by a flash of lightning, but neither the bodies nor the dresses were destroyed.

This site's exposition

Moses summoned Mishael and Elzaphan

on Leviticus 10:4-5

Moses calls two cousins of Aaron, because Aaron and his surviving sons may not leave the entrance of the tent. They carry the bodies still in their tunics, so the fire took the men and left their clothing.

This site's exposition

carried them, still in their tunics, outside the camp

The cousins obey at once and carry the dead men out in the tunics of their consecration, the garments Exodus 28:40 prescribed for Aaron's sons. Albert Barnes likens the death to a flash of lightning. He also takes the removal to be for burial.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 ) were looked upon as the great favourites of heaven, and the hopes of their people; and now on a sudden, when the tidings of the event had scarcely reached their ears, to see them both carried out dead, with the visible marks of divine vengeance upon them, as sacrifices to the justice of God, they could not choose but cry out, Who is able to stand before this holy Lord God?

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

In their coats - In the holy garments wherein they ministered; which might be done, either, 1. as a testimony of respect due to them, notwithstanding their present failure; and that God in judgment remembered mercy, and when he took away their lives, spared their souls.
So they went near,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God was now teaching his people obedience, and to do every thing by rule, as becomes servants; for priests therefore to break rules and disobey was such a provocation as must by no means go unpunished. Their character made their sin more exceedingly sinful.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Carried them in their coats out of the camp - The modern impropriety of burying the dead within towns, cities, or places inhabited, had not yet been introduced; much less that abomination, at which both piety and common sense shudder, burying the dead about and even within places dedicated to the worship of God!

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיִּקְרְב֗וּand they drew near

    vaiyikrevuH7126 →280 times

  • וַיִּשָּׂאֻם֙and they carried them

    vaiyisaumH5375 →656 times

  • בְּכֻתֳּנֹתָ֔םin tunics their

    bekhutonotamH3801 →29 times

  • אֶל־to

    ʾel-H413 →5510 times

  • מִח֖וּץfrom [the] outside

    michutzH2351 →164 times

  • לַֽמַּחֲנֶ֑הof the camp

    lamachanehH4264 →215 times

  • כַּאֲשֶׁ֖רjust as

    kaasherH834 →5497 times

  • דִּבֶּ֥רhe had spoken

    diberH1696 →1141 times

  • מֹשֶֽׁה׃Moses

    moshehH4872 →765 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 8:13

    Then Moses presented Aaron’s sons, put tunics on them, wrapped sashes around them, and tied headbands on them, just as the LORD had commanded him.

    it leads to

    • Exodus 29:8–9

      Present his sons as well and clothe them with tunics.

    • 1 Peter 2:5

      you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    • Isaiah 61:6

      But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their…

    • Isaiah 61:10

      I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom…

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.