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Leviticus 8:32

in Leviticus 8

Then you must burn up the remainder of the meat and bread.

BSB

The same verse in ASV and KJV ▾

ASV

And that which remaineth of the flesh and of the bread shall ye burn with fire.

KJV

And that which remaineth of the flesh and of the bread shall ye burn with fire.

This verse in Leviticus 8

Commentary

4 notes on this verse

This site's exposition

Boil the meat at the entrance to the Tent of Meeting

on Leviticus 8:31-32

The consecration ends in a meal, eaten at the door where the congregation had been standing. Whatever is left by morning is burned, the rule the passover carries at Exodus 12:10 and the thank offering at Leviticus 7:15.

This site's exposition

burn up the remainder of the meat and bread

The rule for what is left applies to the bread as well as the meat, so the ordination meal ends with the fire. Exodus 29:34 gives the same command and adds that the remainder is holy.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

He - Either Moses, as in the following clause, or some other person by his appointment; which may be the reason why he is not named here, as he is to the sprinkling of the blood, which was an action more proper to the priest, and more essential to the sacrifice.
And that which remaineth of the flesh and of the bread,.... Until the next morning, which could not be eaten by Aaron and his sons: shall ye burn with fire; that it might not be corrupted, nor put to common nor superstitious uses.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהַנּוֹתָ֥רand the remainder

    vehanotarH3498 →106 times

  • בַּבָּשָׂ֖רin the meat

    babasarH1320 →270 times

  • וּבַלָּ֑חֶםand in the bread

    uvalachemH3899 →298 times

  • בָּאֵ֖שׁwith <the> fire

    baeshH784 →378 times

  • תִּשְׂרֹֽפוּ׃you will burn

    tisrofuH8313 →117 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 9:10

    Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.

    it leads to

    • Colossians 3:23

      Whatever you do, work at it with your whole being, for the Lord and not for men,

    • Ephesians 5:16

      redeeming the time, because the days are evil.

    • Romans 12:11

      Do not let your zeal subside; keep your spiritual fervor, serving the Lord.

    • Psalms 6:5

      For there is no mention of You in death; who can praise You from Sheol?

    • Ecclesiastes 11:6

      Sow your seed in the morning, and do not rest your hands in the evening, for you do not know which will succeed, whether this or that, or if both will equally prosper.

  • Through

    2 Corinthians 6:2

    For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!

    it leads to

    • Isaiah 49:8

      This is what the LORD says: “In the time of favor I will answer You, and in the day of salvation I will help You; I will keep You and appoint You to be…

    • Hebrews 4:7

      God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”

    • Hebrews 3:13

      But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.