From Nave’s Topical Bible
Sanctuary
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 13Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (The Holy of Holies)
- In the tabernacleHebrews 9:2
- Divine dwelling placeExodus 25:8
- Reverence forLeviticus 19:30Leviticus 26:2
- In the charge of high priestExodus 27:21Leviticus 24:3Numbers 18:5
- The Holy Place in the templeLamentations 2:7Lamentations 2:20Ezekiel 42:20
- FIGURATIVEEzekiel 11:16
- SymbolicalHebrews 8:2Hebrews 8:5
- See Tabernacle
- See Temple
The passages, in Bible order (13)
The same references, sorted Genesis to Revelation. The first 13 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 25:8
And they are to make a sanctuary for Me, so that I may dwell among them.
- Exodus 27:21
In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to be a permanent statute for the Israelites for the generations to come.
Commentary on Exodus 27:211 voice
The tabernacle of the congregation - More literally, the tent of meeting. This is the first occurrence of this designation of the tabernacle, and the idea connected with it is that of Yahweh meeting with either Moses, or the priests, or (in a few cases) with the people gathered into a congregation at the entrance of the tent. Without the rail, which is before the testimony - i. e. the holy place (see Exo 25:16).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Leviticus 19:30
You must keep My Sabbaths and have reverence for My sanctuary. I am the LORD.
- Leviticus 24:3
Outside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come.
- Leviticus 26:2
You must keep My Sabbaths and have reverence for My sanctuary. I am the LORD.
Commentary on Leviticus 26:22 voices
Ye shall keep my sabbaths, and reverence my sanctuary--Very frequently, in this Book of the Law, the Sabbath and the sanctuary are mentioned as antidotes to idolatry.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
They are the abstract of the second and fourth commandments, which, as they are by much the largest in the decalogue, so they are most frequently insisted on in other parts of the law.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Numbers 18:5
And you shall attend to the duties of the sanctuary and of the altar, so that wrath may not fall on the Israelites again.
- Lamentations 2:7
The Lord has rejected His altar; He has abandoned His sanctuary; He has delivered the walls of her palaces into the hand of the enemy. They have raised a shout in the house of the LORD as on the day of an appointed feast.
Commentary on Lamentations 2:71 voice
They have made a noise in the house of the Lord - Instead of the silver trumpets of the sanctuary, nothing but the sounds of warlike instruments are to be heard.
Adam Clarke· Commentary on the BibleEvangelical
- Lamentations 2:20
Look, O LORD, and consider: Whom have You ever treated like this? Should women eat their offspring, the infants they have nurtured? Should priests and prophets be killed in the sanctuary of the Lord?
Commentary on Lamentations 2:202 voices
Consider to whom thou hast done this - Perhaps the best sense of this difficult verse is this: “Thou art our Father, we are thy children; wilt thou destroy thy own offspring?
Adam Clarke· Commentary on the BibleEvangelical
(4.) This was the Lord's doing; he suffered the sword of the Chaldeans to devour thus without distinction: Thou has slain them in the day of thy anger, for it is God that kills and makes alive, and saves alive, as he pleases. But that which follows is very harsh: Thou has killed, and not pitied; for his soul is grieved for the misery of Israel.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Ezekiel 11:16
Therefore declare that this is what the Lord GOD says: ‘Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries to which they have gone.’
Commentary on Ezekiel 11:162 voices
Scattered - Dispersed them in many countries which are under the king of Babylon: yet they are dear to me. A little sanctuary - A little one in opposition to that great temple at Jerusalem. To him they shall flee, and in him they shall be safe, as he was that took hold on the horns of the altar.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Yet will I be to them as a little sanctuary - Though thus exiled from their own land, yet not forgotten by their God. While in their captivity, I will dispense many blessings to them; and I will restore them to their own land, Eze 11:17, from which they shall put away all idolatry, Eze 11:18.
Adam Clarke· Commentary on the BibleEvangelical
- Ezekiel 42:20
So he measured the area on all four sides. It had a wall all around, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.
Commentary on Ezekiel 42:202 voices
It had a wall round about - to make a separation between the sanctuary and the profane place - The holy place was that which was consecrated to the Lord; into which no heathen, nor stranger, nor any in a state of impurity, might enter. The profane place was that in which men, women, Gentiles, pure or impure might be admitted. Josephus says War, lib. vi., c.
Adam Clarke· Commentary on the BibleEvangelical
Thus large were the suburbs of this mystical temple, signifying the great extent of the church in gospel times. It is in part fulfilled already, by the accession of the Gentiles to the church: and will be throughly accomplished, when the fulness of the Gentiles shall come in, and all Israel shall be saved.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Hebrews 8:2
and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.
Commentary on Hebrews 8:22 voices
A minister - Who represents his own sacrifice, as the high priest did the blood of those sacrifices once a year. Of the sanctuary - Heaven, typified by the holy of holies. And of the true tabernacle - Perhaps his human nature, of which the old tabernacle was a type.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
Here the heavenly sanctuary is meant. the true--the archetypal and antitypical, as contrasted with the typical and symbolical (Heb 9:24). Greek "alethinos" (used here) is opposed to that which does not fulfil its idea, as for instance, a type; "alethes," to that which is untrue and unreal, as a lie.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Hebrews 8:5
The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
Commentary on Hebrews 8:52 voices
But as in Heb 13:10, "serve the tabernacle," that is, do it service: so "serve (the tabernacle which is but) the outline and shadow." The Greek for "example" is here taken for the sketch, copy, or suggestive representation of the heavenly sanctuary, which is the antitypical reality and primary archetype.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
The apostle says with reference to the law that they who have circumcision in the flesh "serve as the copy and shadow of heavenly things." And in another place, "is not our life on earth a shadow?"
Origen of Alexandria· ON FIRST PRINCIPLES 2.6.7Patristic
- Hebrews 9:2
A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
Commentary on Hebrews 9:22 voices
This candlestick and bread seem to have typified the light and life which are more largely dispensed under the gospel by Him who is the Light of the world, and the Bread of life.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
It was carried in Vespasian's triumph, and the figure is to be seen on Titus' arch at Rome. The table of shittim wood, covered with gold, was for the showbread (Ex 25:23-30). showbread--literally, "the setting forth of the loaves," that is, the loaves set forth: "the show of the bread" [ALFORD].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
