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mannafest.faith

Numbers 28:26

in Numbers 28

On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work.

BSB

The same verse in ASV and KJV ▾

ASV

Also in the day of the first-fruits, when ye offer a new meal-offering unto Jehovah in your feast of weeks, ye shall have a holy convocation; ye shall do no servile work;

KJV

Also in the day of the firstfruits, when ye bring a new meat offering unto the Lord, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:

This verse in Numbers 28

Commentary

6 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was at this feast that the Spirit was poured out ( Acts ii. 1 , &c.), and thousands were converted by the preaching of the apostles, and were presented to Christ, to be a kind of first-fruits of his creatures. The sacrifice that was to be offered with the loaves of the first-fruits was appointed, Lev. xxiii.

This site's exposition

On the day of firstfruits

on Numbers 28:26-31

This feast has no date in any month, since Leviticus 23:15-16 places it by counting: "You shall count off fifty days". Acts 2:1 has the disciples together "When the day of Pentecost came".

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even; 5 And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil. 6 It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the L ORD .

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v4-6

Also in the day of the firstfruits,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Day of the first-fruits - Called also the feast of weeks, and the feast of pentecost. See it explained Exo 23:14 (note), and Lev 23:15 (note).
The festival offering at the season of first-fruits was to be offered on one day only; and was the same with that of the new moon and Passover. It nearly though not entirely accords with the sacrificial offering prescribed in Lev 23:18 ff.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבְי֣וֹםand on [the] day of

    uveyomH3117 →2304 times

  • הַבִּכּוּרִ֗יםthe first-fruits

    habikurimH1061 →17 times

  • בְּהַקְרִ֨יבְכֶ֜םwhen bring near you

    behakrivekhemH7126 →280 times

  • מִנְחָ֤הa grain offering

    minchahH4503 →211 times

  • חֲדָשָׁה֙new

    chadashahH2319 →

  • לַֽיהוָ֔הto Yahweh

    layahwehH3068 →6520 times

  • בְּשָׁבֻעֹ֖תֵיכֶ֑םat weeks your

    beshavuoteikhemH7620 →

  • מִֽקְרָא־a convocation of

    mikra'-H4744 →23 times

  • קֹ֙דֶשׁ֙holiness

    kodeshH6944 →469 times

  • יִהְיֶ֣הit will be

    yihyehH1961 →3559 times

  • לָכֶ֔םto <the> you

    lakhem

  • כָּל־any

    kol-H3605 →5413 times

  • מְלֶ֥אכֶתwork of

    melekhetH4399 →167 times

  • עֲבֹדָ֖הservitude

    ʾavodahH5656 →145 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • תַעֲשֽׂוּ׃you will do

    taasuH6213 →2628 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 23:16

    You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year,…

    it leads to

    • Exodus 34:22

      And you are to celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.

    • Leviticus 23:9–21

      And the LORD said to Moses,

    • Leviticus 23:34–44

      “Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days.

    • Deuteronomy 16:9–15

      You are to count off seven weeks from the time you first put the sickle to the standing grain.

  • Through

    Leviticus 23:10

    “Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of…

    it leads to

    • Exodus 34:26

      Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.”

    • Exodus 23:19

      Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.

  • Through

    Exodus 34:22

    And you are to celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.

    it leads to

    • Exodus 23:16

      You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year,…

    • Deuteronomy 16:10–15

      And you shall celebrate the Feast of Weeks to the LORD your God with a freewill offering that you give in proportion to how the LORD your God has blessed you,

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.