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Leviticus 14:2

in Leviticus 14

“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.

BSB

The same verse in ASV and KJV ▾

ASV

This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest:

KJV

This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

This verse in Leviticus 14

Commentary

3 notes on this verse

This site's exposition

Then the LORD said to Moses

on Leviticus 14:1-3

This chapter opens with the disease already healed and the man still outside the camp. The priest goes out to examine him, since a man shut out cannot come in.

This site's exposition

on the day of his cleansing

The day of his cleansing opens an eight-day rite, from the field outside the camp in verse 3 to the altar in verse 20. The one cleansed is brought, and the priest acts.

The record, by era

The Puritans and the Awakening1 voice

This shall be the law of the leper, in the day of his cleansing,.... Or the rules, rites, ceremonies, and sacrifices to be observed therein.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זֹ֤אתthis

    zotH2063 →603 times

  • תִּֽהְיֶה֙it will be

    tihyehH1961 →3559 times

  • תּוֹרַ֣ת[the] legal [procedure] of

    toratH8451 →219 times

  • הַמְּצֹרָ֔עthe [one who] has a serious skin disease

    hametzora'H6879 →20 times

  • בְּי֖וֹםon [the] day of

    beyomH3117 →2304 times

  • טָהֳרָת֑וֹpurification his

    tohoratoH2893 →11 times

  • וְהוּבָ֖אand he will be brought

    vehuva'H935 →2568 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַכֹּהֵֽן׃the priest

    hakohenH3548 →750 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 17:14

    When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.

    it leads to

    • Leviticus 13:1–46

      Then the LORD said to Moses and Aaron,

    • Luke 5:14

      “Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”

    • 2 Kings 5:14

      So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child,…

    • Matthew 3:15

      “Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him.

    • John 11:10

      But if anyone walks at night, he will stumble, because he has no light.”

  • Through

    Numbers 6:9

    If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.

    it leads to

    • Numbers 6:18

      Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering.

    • Leviticus 14:9

      On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he…

    • Acts 18:18

      Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria,…

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.