Romans 12:17

"Recompense to no man evil for evil." For if thou findest fault with another who plots against thee, why dost thou make thyself liable to this accusation? If he did amiss how comest thou not to shun imitating him? And observe how he puts no difference here but lays down one law for all. For he does not say, "recompense not evil" to the believer, but to "no man," be he heathen, be he contaminated, or what not. "Provide things honest in the sight of all men."

The law said: "Love your neighbor and hate your enemy," but the Lord says: "Unless your righteousness exceeds the righteousness of the scribes and the Pharisees, you will not enter the kingdom of God." Therefore, in order for this to be the case, it is …

Then when he says, to no man rendering evil for evil, he teaches what pertains to beneficence by excluding its contrary: first, he teaches not to do evil to another for revenge; second, he teaches not to do evil for the sake of defense, at …

If you reproach another for having done evil, then why do you imitate him and do evil yourself? He did not say: do not do evil to a believer, but: "to no one," whether he be a pagan or anyone else. He says this not …

Recompence to no man evil for evil,.... Neither evil words for evil words, railing for railing; nor evil deeds for evil deeds, one ill turn for another; nor the evil of punishment for the evil of fault, unless it be by persons, who under God have an authority to inflict it; as the civil magistrate, who "is the minister of God, a revenger to execute wrath upon him that doth evil", Rom 13:4; but private revenge is what is here forbidden: providing things honest in the sight of all men.

Recompense - Render, give, or return; see the note at Mat 5:39. This is probably one of the most difficult precepts of Christianity; but the law of Christ on the subject is unyielding. It is a solemn demand made on all his followers, and it “must” be obeyed.

Recompense--"Recompensing," &c.--(See on Ro 12:14). Provide--"Providing" things honest--"honorable" in the sight of all men--The idea (which is from Pr 3:4) is the care which Christians should take so to demean themselves as to command the respect of all men.

Recompense, etc. - Do not take notice of every little injury you may sustain. Do not be litigious. Beware of too nice a sense of your own honor; intolerable pride is at the bottom of this. The motto of the royal arms of Scotland is in direct opposition to this Divine direction - Nemo me impune lacesset, of which “I render evil for evil to every man,” is a pretty literal translation. This is both antichristian and abominable, whether in a state or in an individual. Provide things honest - Be prudent, be cautious, neither eat, drink, nor wear, but as you pay for every thing. “Live not on trust, for that is the way to pay double;” and by this means the poor are still kept poor. He who takes credit, even for food or raiment, when he has no probable means of defraying the debt, is a dishonest man. It is no sin to die through lack of the necessaries of life when the providence of God has denied the means of support; but it is a sin to take up goods without the probability of being able to pay for them. Poor man! suffer poverty a little; perhaps God is only trying thee for a time; and who can tell if he will not turn again thy captivity. Labour hard to live honestly; if God still appear to withhold his providential blessing, do not despair; leave it all to him; do not make a sinful choice; he cannot err. He will bless thy poverty, while he curses the ungodly man’s blessings.