Matthew 28:11
in Matthew 28While the women were on their way, some of the guards went into the city and reported to the chief priests all that had happened.
BSB
The same verse in ASV and KJV ▾
ASV
Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass.
KJV
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
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This verse in Matthew 28
Commentary
14 notes on this verseThe concealment of the Resurrection, and the false allegation of theft, is purchased by money; because by the honour of this world, which consists in money and desire, Christ's glory is denied.
This site's exposition
reported to the chief priests
on Matthew 28:11-15
The priests pay the guards to say, "His disciples came by night and stole Him away while we were asleep". The story has sleeping men report what happened while they slept. Matthew says the account was told "to this very day," and Justin Martyr answered it in the second century.
The record, by era
The Church Fathers2 voices
(Hom. xc.) Of the signs which were shown around Christ, some were common to the whole world, as the darkness; some peculiar to the watch, as the wonderful apparition of Angels, and the earthquake, which were wrought for the soldiers' sake, that they might be stunned with amazement, and bear testimony to the truth. For when truth is proclaimed by its adversaries, it adds to its brightness. Which befel now; Some of the watch came into the city, and showed unto the Chief Priests all the things that were done.
For the sake of these soldiers that earthquake took place, in order to dismay them, and that the testimony might come from them, which accordingly was the result. For the report was thus free from suspicion, as proceeding from the guards themselves. For of the signs some were displayed publicly to the world, others privately to those present on the spot; publicly for the world was the darkness, privately the appearance of the angel, the earthquake. When then they came and showed it (for truth shines forth, being proclaimed by its adversaries), they again gave money, that they might say, as it is expressed, "that His disciples came and stole Him." How did they steal Him? O most foolish of all men! For because of the clearness and conspicuousness of the truth, they are not even able to make up a falsehood. For indeed what they said was highly incredible, and the falsehood had not even speciousness. For how, I ask, did the disciples steal Him, men poor and unlearned, and not venturing so much as to show themselves? What? was not a seal put upon it? What? were there not so many watchmen, and soldiers, and Jews stationed round it? What? did not those men suspect this very thing, and take thought, and break their rest, and continue anxious about it? And wherefore moreover did they steal it? That they might feign the doctrine of the resurrection? And how should it enter their minds to feign such a thing, men who were well content to be hidden and to live? And how could they remove the stone that was made sure? how could they have escaped the observation of so many? Nay, though they had despised death, they would not have attempted without purpose, and fruitlessly to venture in defiance of so many who were on the watch. And that moreover they were timorous, what they had done before showed clearly, at least, when they saw Him seized, all rushed away from Him. […]
The Medieval Church3 voices
Simple minds, and unlearned country-folk, often make manifest without guile the truth of a matter, as the thing is; but on the other hand, a crafty wickedness studies how to recommend falsehood by glosing words.
And when they had departed, behold some, etc. Here the announcement made through the guards is treated. And first the announcement is set forth; second, the impediment, at and being assembled together with the ancients, etc. He says therefore and when they had departed, etc. …
Now when they were going, behold, some of the guard came into the city, and told the chief priests all that had taken place. And when they had assembled with the elders and taken counsel, they gave a large sum of money to the soldiers, …
7 more voices on this verse
The Puritans and the Awakening2 voices
Now when they were going,.... Or were gone from the sepulchre: that is, the women, Mary Magdalene, and the other Mary, and their companions, when they were going, or gone, and before they could come to the disciples, to inform them of what they had seen and heard, and deliver the message both of the angel, and of Christ, unto them: behold, some of the watch came unto the city: that is, "of Jerusalem".
Thus they who have sold themselves to work wickedness, find that one sin draws on another, and that they have plunged themselves into a wretched necessity of adding iniquity to iniquity, which is part of the curse of Christ's persecutors, Ps. lxix. The result of their debate was, that those soldiers must by all means be bribed off, and hired not to tell tales.
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
When they were going - Or when they had gone from the tomb. Some of the watch - Some of the guard that had been set around the tomb to keep it safe. Probably the leaders or officers came to give a true account of what had happened. Showed unto the chief priests - To Annas and Caiaphas.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
How could ye imagine that such a tale as ye had to tell would not at once commend itself to your scared employers? Had they doubted this for a moment, would they have ventured to go near them, knowing it was death to a Roman soldier to be proved asleep when on guard? and of course that was the only other explanation of the case.
These verses form the conclusion of the Gospel of St. Matthew. They begin by showing us what absurdities blind prejudice will believe, rather than believe the truth; they go on to show us what weakness there is in the hearts of some disciples, and how slow they are to believe; they finish by telling us some of the last words spoken by our Lord upon earth—words so remarkable that they demand and deserve all our attention. Let us observe in the first place the honour which God has put on our Lord Jesus Christ. Our Lord says, “All power is given unto me in heaven and ” This is a truth which is declared by St. Paul to the Philippians: “God has highly exalted him and given him a name which is above every name” ( Philippians 2:9 ). It is a truth which in no wise takes away from the true notion of Christ’s divinity, as some have ignorantly supposed. It is simply a declaration that, in the counsels of the eternal Trinity, Jesus, as Son of Man, is appointed heir of all things; that he is the Mediator between God and man; that the salvation of all who are saved is laid upon him, and that he is the great fountain of mercy, grace, life and peace. It was for “this joy set before him” that he “endured the cross” ( Hebrews 12:2 ). Let us embrace this truth reverently and cling to it firmly. Christ is He has the keys of death and hell; Christ is the anointed priest, who alone can absolve sinners; Christ is the fountain of living waters, in whom alone we can be cleansed; Christ is the Prince and Saviour, who alone can give repentance and remission of sins. In him all fullness dwells. He is the way, the door, the light, the life, the shepherd, the altar of refuge. “He that hath the Son hath life; he that hath not have the Son of God hath not life.” ( 1 John 5:12 ). May we all strive to understand this!
These verses form the conclusion of the Gospel of St. Matthew. They begin by showing us what absurdities blind prejudice will believe, rather than believe the truth; they go on to show us what weakness there is in the hearts of some disciples, and how slow they are to believe; they finish by telling us some of the last words spoken by our Lord upon earth—words so remarkable that they demand and deserve all our attention. Let us observe in the first place the honour which God has put on our Lord Jesus Christ.
Some of the watch - Or guards. Probably the rest still remained at the tomb, waiting for orders to depart, and had sent these to intimate to their employers the things that had taken place.
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Πορευομένων | poreuomenon | When were going | G4198 → | 147 times |
| δὲ | de | now | G1161 → | 2765 times |
| αὐτῶν | auton | they | G846 → | 5565 times |
| ἰδού | idou | behold | G2400 → | 200 times |
| τινες | tines | some | G5100 → | 528 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| κουστωδίας | koustodias | guard | G2892 → | 3 times |
| ἐλθόντες | elthontes | having gone | G2064 → | 628 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| πόλιν | polin | city | G4172 → | 163 times |
| ἀπήγγειλαν | apengeilan | reported | G518 → | 43 times |
| τοῖς | tois | to the | G3588 → | 19766 times |
| ἀρχιερεῦσιν | archiereusin | chief priests | G749 → | 122 times |
| ἅπαντα | hapanta | all | G537 → | 33 times |
| τὰ | ta | the [things] | G3588 → | 19766 times |
| γενόμενα. | genomena | having been done. | G1096 → | 667 times |
ΠορευομένωνWhen were going
poreuomenonG4198 →147 times
δὲnow
deG1161 →2765 times
αὐτῶνthey
autonG846 →5565 times
ἰδούbehold
idouG2400 →200 times
τινεςsome
tinesG5100 →528 times
τῆςof the
tesG3588 →19766 times
κουστωδίαςguard
koustodiasG2892 →3 times
ἐλθόντεςhaving gone
elthontesG2064 →628 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
πόλινcity
polinG4172 →163 times
ἀπήγγειλανreported
apengeilanG518 →43 times
τοῖςto the
toisG3588 →19766 times
ἀρχιερεῦσινchief priests
archiereusinG749 →122 times
ἅπανταall
hapantaG537 →33 times
τὰthe [things]
taG3588 →19766 times
γενόμενα.having been done.
genomenaG1096 →667 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 28:4The guards trembled in fear of him and became like dead men.
it leads to
- Revelation 1:17
When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,
- Daniel 10:7
Only I, Daniel, saw the vision; the men with me did not see it, but a great terror fell upon them, and they ran and hid themselves.
- Matthew 27:65–66
“You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.”
- Acts 16:29
Calling for lights, the jailer rushed in and fell trembling before Paul and Silas.
- Acts 9:3–7
As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him.
- Revelation 1:17
Where this verse is studied
On this page
Studies17
On this chapter
About Matthew

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Hilary of Poitiers, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 90; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
