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Matthew 28:5

in Matthew 28

But the angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified.

BSB

The same verse in ASV and KJV ▾

ASV

And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified.

KJV

And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

This verse in Matthew 28

Commentary

21 notes on this verse

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

The guards lay like dead men in a trance of terror, but the Angel speaks comfort not to them, but to the women, saying, Fear not ye; as much as to say, Let them fear with whom unbelief abides; but do ye who seek the crucified Jesus hear that He has risen again, and has accomplished what He promised.

This site's exposition

you are looking for Jesus

on Matthew 28:5-7

The angel's first words, "Do not be afraid," come with their reason. The words "He has risen, just as He said" point back to the predictions at 16:21, 17:23 and 20:19. The promise that he "is going ahead of you into Galilee" keeps the word Jesus spoke at 26:32.

The record, by era

The Church Fathers5 voices

A commentator

Peter Chrysologus

SERMONS 76.1 · Written before 450.

proposed

The angel mentions the name of Jesus, alludes to his cross, speaks about his Passion and refers to his death. He then proclaims his resurrection and confesses his lordship. After all the punishment and after the sepulcher, the angel heralds the Lord, speaks of his …

A commentator

Hilary of Poitiers

Catena Aurea by Aquinas · Written before 367.

proposed

This is an instance of the mercy of God the Father, to supply the ministry of heavenly power to the Son on His resurrection from the grave; and he is therefore the proclaimer of this first resurrection, that it may be heralded by some attendant token of the Father's good pleasure.

A commentator

Jerome

Commentary on Matthew · Written before 420.

proposed

(Vers. 4, 5.) However, because of his fear, the guards were terrified and became like dead men. But the angel, responding, said to the women: Do not be afraid. For I know that you seek Jesus, who was crucified: He is not here, for he has risen as he said. The guards, terrified by fear, lie stupefied like dead men, and yet the angel comforts not them, but the women. Do not be afraid. Let them, he says, fear: let fear continue in those in whom unbelief persists. Furthermore, because you seek Jesus who was crucified, listen to the fact that He has risen and fulfilled the promises.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 89 · Written before 407.

proposed

And for what intent and cause doth he say, "Fear not ye?" First he delivers them from the dread, and then tells them of the resurrection. And the ye is of one showing them great honor, and indicating, that extreme punishment awaits them that had dared to do, what the others had dared, except they repented. For to be afraid is not for you, he means, but for them that crucified Him. Having delivered them then from the fear both by his words, and by his appearance (for his form he showed bright, as bearing such good tidings), he went on to say, "I know that ye seek Jesus the Crucified." And he is not ashamed to call Him "crucified;" for this is the chief of the blessings.

A commentator

Peter Chrysologus

Catena Aurea by Aquinas · Written before 450.

proposed

(Serm. 77.) For their faith had been bowed by the cruel storm of His Passion, so that they sought Him yet as crucified and dead; I know that ye seek Jesus which was crucified; the weight of the trial had bent them to look for the Lord of heaven in the tomb, but, He is not here.
14 more voices on this verse

The Medieval Church3 voices

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 21 · Written before 604.

But let us hear what he says to the women as they arrive: "Do not be afraid." As if he were saying openly: Let those fear who do not love the coming of the heavenly citizens; let those be terrified who, weighed down by carnal desires, despair of being able to reach their fellowship. But why should you be afraid, who see your fellow citizens? Hence Matthew also, describing the angel's appearance, says: "His appearance was like lightning, and his garments like snow."

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

And the angel answering, said to the women, etc. Here follows the announcement of the resurrection. And first he strengthens the women; second, he commends their devotion; third, he declares the joy; fourth, he enjoins upon them the office of announcing. He says therefore and …

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

After the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the tomb. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

For the further proof of the resurrection of Christ, we have here the confession of the adversaries that were upon the guard; and there are two things which strengthen this testimony--that they were eye-witnesses, and did themselves see the glory of the resurrection, which none else did--and that they were enemies, set there to oppose and obstruct his resurrection.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He mentions his being crucified, the more to commend their love to him; "You seek him still, though he was crucified; you retain your kindness for him notwithstanding." Note, True believers love and seek Christ, not only though he was crucified, but because he was so. He assures them of the resurrection of Christ; and there was enough in that to silence their fears (

quarantine:debris (2026-07-29) — unbalanced-parens

And the angel answered and said unto the women,.... Who being come up, were also affrighted at the sight of the angel.

The Nineteenth Century7 voices

And the angel answered and said ... - This was not on the outside of the tomb, for Matthew does not say that the angel appeared to the “women” there, but only to the keepers. Mark says, “entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment” Mar 16:

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"Let those puny creatures, sent to keep the Living One among the dead, for fear of Me shake and become as dead men (Mt 28:4); but ye that have come hither on another errand, fear not ye." for I know that ye seek Jesus, which was crucified--Jesus the Crucified.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

The principal subject of these verses is the resurrection of our Lord Jesus Christ from the dead. It is one of those truths which lie at the very foundation of Christianity, and has therefore received special attention in the four Gospels. All four Evangelists describe minutely how our Lord was crucified: all four relate, with no less clearness, that he rose again. We need not wonder that so much importance is attached to our Lord’s resurrection: it is the seal and headstone of the great work of redemption which he came to do.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

The principal subject of these verses is the resurrection of our Lord Jesus Christ from the dead. It is one of those truths which lie at the very foundation of Christianity, and has therefore received special attention in the four Gospels. All four Evangelists describe minutely how our Lord was crucified: all four relate, with no less clearness, that he rose again. We need not wonder that so much importance is attached to our Lord’s resurrection: it is the seal and headstone of the great work of redemption which he came to do. It is the crowning proof that he has paid the debt which he undertook to pay on our behalf, won the battle which he fought to deliver us from hell, and is accepted as our surety and our substitute by our Father in heaven. Had he never come forth from the prison of the grave, how could we ever have been sure that our ransom had been fully paid ( 1 Corinthians 15:17 )? Had he never risen from his conflict with the last enemy, how could we have felt confident that he has overcome death and himthat had the power of death, that is the devil? 2:14 )? But thanks be unto God, we are not left in doubt: the Lord Jesus really “rose again for our justification.” True Christians are begotten again unto a lively hope by the resurrection of Jesus Christ from the dead.” They may boldly say with Paul, “Who is he that condemneth? It is Christ, that died—yea rather that is risen again.” ( Romans 8:34 Rom. 4:25 , 1 Peter 1:3 ) We have reason to be very thankful that this wonderful truth of our religion is so clearly and fully proved. It is a striking circumstance that of all the facts of our Lord’s earthly ministry, none are so incontrovertibly established as the fact that he rose again. The wisdom of God, who knows the unbelief of human nature, has provided a great crowd of witnesses on the subject.
THIS twofold incident, the trembling of the guards and the comforting of the women, seems to me to have a great deal about it in the form of a type. I think it may be looked upon as an illustration of what has often occurred and will probably occur again and again. And it teaches us how Divine and angelic manifestations have their dark and threatening side for the ungodly, and their bright and cheering side for the people of God.
THIS twofold incident, the trembling of the guards and the comforting of the women, seems to me to have a great deal about it in the form of a type. I think it may be looked upon as an illustration of what has often occurred and will probably occur again and again. And it teaches us how Divine and angelic manifestations have their dark and threatening side for the ungodly, and their bright and cheering side for the people of God. Just as the pillar of cloud which came between the Israelites and the Egyptians, was dark to the Egyptians but gave light to the children of Israel, so, in this case, the appearance of the angel of the Lord made the Roman soldiers shake and swoon away while it brought comfort and encouragement to the humble women who were the followers of the Lord Jesus Christ. It will be thus all through the history of the world—the most cheering subjects to saints will be the

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I know that ye seek Jesus - Speaking after the manner of men, these women deserved to be the first witnesses of the resurrection of Christ: during life they ministered to him, and in death they were not divided. They attended him to the Cross, notwithstanding their attachment to him exposed them to the most imminent danger; and now they come to watch and weep at his Tomb. The common opinion is, that women are more fickle and less courageous than men. The reverse of this I believe to be the truth, in those who are thoroughly converted to God; and who, previously to conversion, whether man or woman, can be trusted in any case?

Modern Voices1 voice

On the third day the friends of Christ coming at daybreak to the place found the grave empty and the stone rolled away.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 41:10

    Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    it leads to

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

      Reached by 2 separate paths from here.

    • Joshua 1:9

      Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”

    • Isaiah 43:1–2

      Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your…

    • Deuteronomy 31:6–8

      Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

  • Through

    Hebrews 1:14

    Are not the angels ministering spirits sent to serve those who will inherit salvation?

    it leads to

    • Psalms 34:7

      The angel of the LORD encamps around those who fear Him, and he delivers them.

    • Psalms 103:20–21

      Bless the LORD, all His angels mighty in strength who carry out His word, who hearken to the voice of His command.

    • Psalms 91:11–12

      For He will command His angels concerning you to guard you in all your ways.

Where this verse is studied

About Matthew

The Sermon on the Mount, Carl Bloch, 1877. Public domain.
The Sermon on the Mount, Carl Bloch, 1877. Public domain.
This page draws on 18 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2773: “For or Against?” (lightly modernized text, CCEL edition); G.K. Chesterton, The Everlasting Man, Part II Ch. 3 "The Strangest Story in the World"; Gregory the Dialogist, Forty Gospel Homilies, Homily 21; Hilary of Poitiers, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Catena Aurea by Aquinas; Jerome, Commentary on Matthew; John Chrysostom, Homily on the Gospel of Matthew 89; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Peter Chrysologus, SERMONS 76.1; Peter Chrysologus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.