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Matthew 28:15

in Matthew 28

So the guards took the money and did as they were instructed. And this account has been circulated among the Jews to this very day.

BSB

The same verse in ASV and KJV ▾

ASV

So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, and continueth until this day.

KJV

So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

This verse in Matthew 28

Commentary

17 notes on this verse

A commentator

Hilary of Poitiers

Catena Aurea by Aquinas · Written before 367.

The concealment of the Resurrection, and the false allegation of theft, is purchased by money; because by the honour of this world, which consists in money and desire, Christ's glory is denied.

This site's exposition

reported to the chief priests

on Matthew 28:11-15

The priests pay the guards to say, "His disciples came by night and stole Him away while we were asleep". The story has sleeping men report what happened while they slept. Matthew says the account was told "to this very day," and Justin Martyr answered it in the second century.

This site's exposition

took the money

The soldiers who had fallen like dead men before the angel now took money to deny what they had seen. John Gill marks how fast terror turned to greed. Jamieson, Fausset and Brown add that in telling the story the guards branded themselves as sentries who slept on duty.

The record, by era

The Church Fathers5 voices

A commentator

Peter Chrysologus

Catena Aurea by Aquinas · Written before 450.

proposed

(ubi sup.) Among the Jews, not among the Christians; what in Judæa the Jew concealed by his gold, is by faith blazed abroad throughout the world.

A commentator

Jerome

Commentary on Matthew · Written before 420.

proposed

(Vers. 12 seqq.) And when they were gathered with the elders, after taking counsel, they gave a large sum of money to the soldiers, saying: Tell them that his disciples came by night and stole him away while we were asleep. And if this comes to the governor's ears, we will satisfy him and keep you out of trouble. So they took the money and did as they were instructed. And the story spread among the Jews to this day.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

See how all are corrupted; Pilate persuaded; the people stirred up; the soldiers bribed; as it follows, And they look the money, and did as they were instructed. If money prevailed with a disciple so far as to make him become the betrayer of his Master, what wonder that the soldiers are overcome by it.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 90 · Written before 407.

proposed

"And this saying is commonly reported," it is said, "until this day." Seest thou again the disciples' love of truth, how they are not ashamed of saying even this, that such a report prevailed against them.

A commentator

Jerome

Commentary on Matthew · Written before 420.

proposed

(Vers. 12 seqq.) And when they were gathered with the elders, after taking counsel, they gave a large sum of money to the soldiers, saying: Tell them that his disciples came by night and stole him away while we were asleep. And if this comes to the governor's ears, we will satisfy him and keep you out of trouble. So they took the money and did as they were instructed. And the story spread among the Jews to this day.
9 more voices on this verse

The Medieval Church3 voices

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

But they, having received the money, did as they were taught. It is not surprising if the soldiers were corrupted by money, because even one of his disciples had been corrupted. Ecclus. 10:9: nothing is more wicked than the covetous man. And this was spread …

A commentator

Rabanus Maurus

Catena Aurea by Aquinas · Written before 856.

proposed

But as the guilt of His blood, which they imprecated upon themselves and their children, presses them down with a heavy weight of sin, so the purchase of the lie, by which they deny the truth of the Resurrection, charges this guilt upon them for ever; as it follows, And this saying is commonly reported among the Jews until this day.

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

Now when they were going, behold, some of the guard came into the city, and told the chief priests all that had taken place. And when they had assembled with the elders and taken counsel, they gave a large sum of money to the soldiers, …

The Puritans and the Awakening1 voice

So they took the money, and did as they were taught,.... Though they had been just now in the greatest fright and consternation imaginable, at the sight of the angel, and knew what was done; yet being men of no religion or conscience, were tempted with the money, and took it, and reported every where what had been put into their mouths by the chief priests and elders.

The Nineteenth Century5 voices

This saying is commonly reported - This account of the disappearance of the body of Jesus from the sepulchre is commonly given. Until this day - The time when Matthew wrote this gospel that is, about 30 years after the resurrection. The resurrection of the Lord Jesus, of which an account is given in this chapter, is one of the most important doctrines of the Christian religion, and is attested by the strongest evidence that can be adduced in favor of any ancient fact. Let it be considered: 1. That he had often foretold his own death and resurrection.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

So they took the money, and did as they were taught--thus consenting to brand themselves with infamy. and this saying is commonly reported among the Jews until this day--to the date of the publication of this Gospel. The wonder is that so clumsy and incredible a story lasted so long. But those who are resolved not to come to the light will catch at straws.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

These verses form the conclusion of the Gospel of St. Matthew. They begin by showing us what absurdities blind prejudice will believe, rather than believe the truth; they go on to show us what weakness there is in the hearts of some disciples, and how slow they are to believe; they finish by telling us some of the last words spoken by our Lord upon earth—words so remarkable that they demand and deserve all our attention. Let us observe in the first place the honour which God has put on our Lord Jesus Christ.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

These verses form the conclusion of the Gospel of St. Matthew. They begin by showing us what absurdities blind prejudice will believe, rather than believe the truth; they go on to show us what weakness there is in the hearts of some disciples, and how slow they are to believe; they finish by telling us some of the last words spoken by our Lord upon earth—words so remarkable that they demand and deserve all our attention. Let us observe in the first place the honour which God has put on our Lord Jesus Christ. Our Lord says, “All power is given unto me in heaven and ” This is a truth which is declared by St. Paul to the Philippians: “God has highly exalted him and given him a name which is above every name” ( Philippians 2:9 ). It is a truth which in no wise takes away from the true notion of Christ’s divinity, as some have ignorantly supposed. It is simply a declaration that, in the counsels of the eternal Trinity, Jesus, as Son of Man, is appointed heir of all things; that he is the Mediator between God and man; that the salvation of all who are saved is laid upon him, and that he is the great fountain of mercy, grace, life and peace. It was for “this joy set before him” that he “endured the cross” ( Hebrews 12:2 ). Let us embrace this truth reverently and cling to it firmly. Christ is He has the keys of death and hell; Christ is the anointed priest, who alone can absolve sinners; Christ is the fountain of living waters, in whom alone we can be cleansed; Christ is the Prince and Saviour, who alone can give repentance and remission of sins. In him all fullness dwells. He is the way, the door, the light, the life, the shepherd, the altar of refuge. “He that hath the Son hath life; he that hath not have the Son of God hath not life.” ( 1 John 5:12 ). May we all strive to understand this!

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Until this day - That is to say, the time in which Matthew wrote his Gospel; which is supposed by some to have been eight, by others eighteen, and by others thirty years after our Lord’s resurrection.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Timothy 6:10

    For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.

    it leads to

    • Proverbs 1:19

      Such is the fate of all who are greedy, whose unjust gain takes the lives of its possessors.

    • 1 Timothy 6:9

      Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.

    • Psalms 32:10

      Many are the sorrows of the wicked, but loving devotion surrounds him who trusts in the LORD.

    • Proverbs 1:31

      So they will eat the fruit of their own way, and be filled with their own devices.

    • Titus 1:11

      who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not.

  • Through

    Matthew 26:15

    and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver.

    it leads to

    • Zechariah 11:12–13

      Then I told them, “If it seems right to you, give me my wages; but if not, keep them.” So they weighed out my wages, thirty pieces of silver.

    • Genesis 37:26–28

      Then Judah said to his brothers, “What profit will we gain if we kill our brother and cover up his blood?

  • Through

    Matthew 27:8

    That is why it has been called the Field of Blood to this day.

    it leads to

    • Acts 1:19

      This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)

Where this verse is studied

About Matthew

The Sermon on the Mount, Carl Bloch, 1877. Public domain.
The Sermon on the Mount, Carl Bloch, 1877. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Hilary of Poitiers, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Matthew; John Chrysostom, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 90; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Peter Chrysologus, Catena Aurea by Aquinas; Rabanus Maurus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.