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Matthew 10:26

in Matthew 10

So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.

BSB

The same verse in ASV and KJV

ASV

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

KJV

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

This verse in Matthew 10

Commentary

18 notes on this verse

A commentator

Jerome

Commentary on Matthew · Written before 420.

(Verse 26) For nothing is hidden that will not be revealed, and nothing secret that will not be known. And how in the present age the vices of many are not known? But about the future time it is written, when God will judge the secrets of men, and will illuminate the hiding places of darkness, and will make manifest the counsels of hearts. And the meaning is: Do not fear the cruelty of persecutors, and the rage of blasphemers, for the day of judgment will come, in which both your virtue and their wickedness will be demonstrated.

This site's exposition

nothing covered, that shall not be revealed

on Matthew 10:26-27

Fear them not therefore rests on a promise of eventual vindication, for there is nothing covered, that shall not be revealed, and hid, that shall not be known, the slander of verse 25 destined to be overturned in the end even if it stands unanswered now. What I tell you in darkness, that speak ye in light turns private instruction into public proclamation, the housetops of Palestinian towns serving as a natural platform for a message meant to carry beyond the room where it was first given. The bench reads the verse as commissioning boldness precisely because the truth cannot stay hidden forever, whatever it costs to speak it now.

The record, by era

The Church Fathers5 voices

A commentator

Hilary of Poitiers

Commentary on Matthew 10.16 · Written before 367.

proposed

This refers to the day of judgment, which will make known the hidden conscience of our will and reveal to public knowledge those things that now seem obscure. Jesus is admonishing us, therefore, that we are not to fear our persecutors' threats or stratagems or power, because the day of judgment will reveal that these all were nothing and empty.

A commentator

Hilary of Poitiers

Catena Aurea by Aquinas · Written before 367.

proposed

Therefore neither threatening, nor evil speaking, nor power of their enemies should move them, seeing the judgment-day will disclose how empty, how nought all these were.

A commentator

Tertullian

On the Veiling of Virgins · Written before 220.

proposed

If an uncovered head is a recognised mark of virginity, (then) if any virgin falls from the grace of virginity, she remains permanently with head uncovered for fear of discovery, and walks about in a garb which then indeed is another's. Conscious of a now undoubted womanhood, they have the audacity to draw near to God with head bare. But the "jealous God and Lord," who has said, "Nothing covered which shall not be revealed," brings such in general before the public gaze; for confess they will not, unless betrayed by the cries of their infants themselves. But, in so far as they are "more numerous," will you not just have them suspected of the more crimes? I will say (albeit I would rather not) it is a difficult thing for one to turn woman once for all who fears to do so, and who, when already so turned (in secret), has the power of (still) falsely pretending to be a virgin under the eye of God

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

proposed

How is it then that in the present world, the sins of so many are unknown? It is of the time to come that this is said; the time when God shall judge the hidden things of men, shall enlighten the hidden places of darkness, and shall make manifest the secrets of hearts. The sense is, Fear not the cruelty of the persecutor, or the rage of the blasphemer, for there shall come a day of judgment in which your virtue and their wickedness will be made known.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 34 · Written in the 5th century.

proposed

"There is nothing covered, that shall not be revealed; nor hid, that shall not be known." Now what He saith is like this. It is indeed sufficient for your encouragement, that I also shared with you in the same reproach; I who am your Master and Lord. But if it still grieve you to hear these words, consider this other thing too, that even from this suspicion ye will soon be released. For why do ye grieve? At their calling you sorcerers and deceivers? But wait a little, and all men will address you as saviors, and benefactors of the world. Yea, for time discovers all things that are concealed, it will both refute their false accusation, and make manifest your virtue. For when the event shows you saviors, and benefactors, and examples of all virtue, men will not give heed to their words, but to the real state of the case; and they will appear false accusers, and liars, and slanderers, but ye brighter than the sun, length of time revealing and proclaiming you, and uttering a voice clearer than a trumpet, and making all men witnesses of your virtue. Let not therefore what is now said humble you, but let the hope of the good things to come raise you up. For it cannot be, that what relates to you should be hid.
11 more voices on this verse

The Church Fathers1 voice

A commentator

Remigius of Rheims

Catena Aurea by Aquinas · Written before 533.

proposed

To the foregoing consolation He adds another no less, saying, Fear ye not them, namely, the persecutors. And why they were not to fear, He adds, For there is nothing hid which shall not be revealed, nothing secret which shall not be known. Some indeed think that these words convey a promise from our Lord to His disciples, that through them all hidden mysteries should be revealed, which lay beneath the veil of the letter of the Law; whence the Apostle speaks, When they have turned to Christ, then the veil shall be taken away. (2 Cor 3:16.) So the sense would be, Ought you to fear your persecutors, when you are thought worthy that by you the hidden mysteries of the Law and the Prophets should be made manifest?

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

So have no fear of them... Here he exhorts them not to give in to tribulations. First, he strengthens them; secondly, he mentions a comparison; thirdly, he applies it to his purpose. He says, therefore, "they will persecute you," but have no fear, because you …

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

"If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore: for there is nothing covered, that shall not be revealed, and hid, that shall not be known." Take comfort, He says, …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

Therefore fear them not - For ye have only the same usage with your Lord. There is nothing covered - So that however they may slander you now, your innocence will at length appear. Even what I now tell you secretly is not to be kept secret long, but declared publicly.
Fear them not, therefore,.... That is, be not afraid of men, and of their reproaches and revilings; which our Lord intimates would do them no more hurt, than they did him, and which in a little while would be all wiped away: time would bring all things to light, when the wickedness of these men would be discovered, their evil designs seen through; which were now covered with the specious pretences of sanctity, and zeal for religion, and the glory of God; and the innocence and integrity of him and his disciples would be made manifest.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

These things, though primarily intended for direction to the apostles, are of use to all Christ's ministers, with whom, by his word, Christ, and will be always to end the world.

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Fear them not - A general direction to all the persecuted followers of Christ. Fear them not, for they can make you suffer nothing worse than they have made Christ suffer; and under all trials he has promised the most ample support. For there is nothing covered, etc. - God sees every thing; this is consolation to the upright and dismay to the wicked; and he will bring into judgment every work, and every secret thing, whether good or bad, Ecc 12:14.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known--that is, There is no use, and no need, of concealing anything; right and wrong, truth and error, are about to come into open and deadly collision; and the day is coming when all hidden things shall be disclosed, everything seen as it is, and every one have his due (1Co 4:5).

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

To do good to souls in this world is very hard. All who try it find this out by experience: it needs a large stock of courage, faith, patience and perseverance. Satan will fight vigorously to maintain his kingdom; human nature is desperately wicked: to do harm is easy; to do good is hard. The Lord Jesus knew this well, when he sent his disciples out to preach the Gospel for the first time. He knew what was before them, if they did not.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

To do good to souls in this world is very hard. All who try it find this out by experience: it needs a large stock of courage, faith, patience and perseverance. Satan will fight vigorously to maintain his kingdom; human nature is desperately wicked: to do harm is easy; to do good is hard. The Lord Jesus knew this well, when he sent his disciples out to preach the Gospel for the first time. He knew what was before them, if they did not. He took care to supply them with a list of encouragements in order to cheer them when they felt cast down. Weary missionaries abroad, or fainting ministers at home, disheartened teachers of schools and desponding visitors of districts would do well to study often the nine verses we have just read. Let us mark what they contain. For one thing, those who try to do good to souls must not expect to fare better than their great Master. “A disciple is not above his master, nor a servant above his lord.” The Lord Jesus was slandered and rejected by those whom he came to benefit. There was no error in his teaching; there was no defect in his method of imparting instruction, yet many hated him and called him Beelzebub. Few believed him and cared for what he said. Surely we have no right to be surprised if we, whose best efforts are mingled with much imperfection, are treated in the same way as Christ. If we let the world alone, it will probably let us alone; but if we try to do it spiritual good, it will hate us as it did our Master. For another thing, those who try to do good must look forward with patience to the day of judgment. “There is nothing covered that shall not be revealed, and hid that shall not be known.” They must be content in this present world to be misunderstood, misrepresented, vilified, slandered and abused. They must not cease to work because their motives are mistaken and their characters fiercely assailed.
Fear them not ... - He encouraged them by the assurance that God would protect them. and that their truth and innocence should yet be vindicated. It is probable that the declaration, There is nothing covered, etc., was a proverb among the Jews. By it our Saviour meant that their “innocence,” their “principles,” and their “integrity,” though then the world might not acknowledge them, in due time would be revealed, or God would vindicate them and the world would do them justice. They were, then, to be willing to be unknown, despised, persecuted for a time, with the assurance that their true characters would yet be understood and their sufferings appreciated.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 8:17

    For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.

    it leads to

    • Ecclesiastes 12:14

      For God will bring every deed into judgment, along with every hidden thing, whether good or evil.

      Reached by 2 separate paths from here.

    • Luke 12:2–3

      There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.

    • 1 Corinthians 4:5

      Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…

      Reached by 2 separate paths from here.

    • Mark 4:22

      For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.

  • Through

    1 Corinthians 4:5

    Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…

    it leads to

    • James 5:7

      Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.

    • 2 Corinthians 5:10

      For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

  • Through

    Jeremiah 1:8

    Do not be afraid of them, for I am with you to deliver you,” declares the LORD.

    it leads to

    • Joshua 1:5

      No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.

    • Joshua 1:9

      Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”

Where this verse is studied

About Matthew

John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Hilary of Poitiers, Commentary on Matthew 10.16; Hilary of Poitiers, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 34; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Remigius of Rheims, Catena Aurea by Aquinas; Tertullian, On the Veiling of Virgins; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.