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Leviticus 25:28

in Leviticus 25

But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.

BSB

The same verse in ASV and KJV ▾

ASV

But if he be not able to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession.

KJV

But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

This verse in Leviticus 25

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The land shall not be sold for ever--or, "be quite cut off," as the Margin better renders it. The land was God's, and, in prosecution of an important design, He gave it to the people of His choice, dividing it among their tribes and families--who, however, held it of Him merely as tenants-at-will and had no right or power of disposing of it to strangers.

This site's exposition

he shall calculate the years since its sale

on Leviticus 25:27-28

Where no relative acts, the seller may redeem his field by counting the years and paying the overplus, the pricing of verse 15 run backwards. Where he can do neither, the jubile does it for him and he pays nothing.

This site's exposition

it is to be released

Released is the word the chapter uses for land here and for village houses at verse 31. It is also used for Levite houses at verse 33 and for a man and his children at verses 41 and 54. One verb covers field and family.

The record, by era

The Puritans and the Awakening2 voices

But if he be not able to restore it to him,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This was a figure of the free grace of God towards us in Christ, by which, and not by any price or merit of our own, we are restored to the favour of God, and become entitled to paradise, from which our first parents, and we in them, were expelled for disobedience. A difference was made between houses in walled cities, and lands in the country, or houses in country villages.

The Nineteenth Century1 voice

It shall go out - i. e. it shall be set free.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִ֨םand if

    veimH518 →1069 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • מָֽצְאָ֜הit has found

    matzeahH4672 →455 times

  • יָד֗וֹhand his

    yadoH3027 →1618 times

  • דֵּי֮sufficiency

    deiH1767 →39 times

  • הָשִׁ֣יב<of> to repay

    hashivH7725 →1056 times

  • לוֹ֒to <the> him

    lo

  • וְהָיָ֣הand it will be

    vehayahH1961 →3559 times

  • מִמְכָּר֗וֹthing sold his

    mikaroH4465 →10 times

  • בְּיַד֙in [the] hand of

    beyadH3027 →1618 times

  • הַקֹּנֶ֣הthe [one who] bought

    hakonehH7069 →84 times

  • אֹת֔וֹ<obj.> it

    ʾotoH853 →10935 times

  • עַ֖דuntil

    ʾadH5704 →1261 times

  • שְׁנַ֣ת[the] year of

    shenatH8141 →877 times

  • הַיּוֹבֵ֑לthe jubilee

    haiyovelH3104 →27 times

  • וְיָצָא֙and it will go out

    veyatza'H3318 →1067 times

  • בַּיֹּבֵ֔לin the jubilee

    baiyovelH3104 →27 times

  • וְשָׁ֖בand he will return

    veshavH7725 →1056 times

  • לַאֲחֻזָּתֽוֹ׃to possession his

    laachuzatoH272 →66 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 25:10

    So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and…

    it leads to

    • Jeremiah 34:8

      After King Zedekiah had made a covenant with all the people in Jerusalem to proclaim liberty, the word came to Jeremiah from the LORD

    • Isaiah 63:4

      For the day of vengeance was in My heart, and the year of My redemption had come.

    • Isaiah 61:1–3

      The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…

    • Leviticus 25:13

      In this Year of Jubilee, each of you shall return to his own property.

    • 1 Peter 2:16

      Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.

  • Through

    Leviticus 25:13

    In this Year of Jubilee, each of you shall return to his own property.

    it leads to

    • Leviticus 25:10

      So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and…

  • Through

    Jeremiah 32:15

    For this is what the LORD of Hosts, the God of Israel, says: Houses, fields, and vineyards will again be bought in this land.”

    it leads to

    • Zechariah 3:10

      On that day, declares the LORD of Hosts, you will each invite your neighbor to sit under your own vine and fig tree.’”

    • Amos 9:14–15

      I will restore My people Israel from captivity; they will rebuild and inhabit the ruined cities. They will plant vineyards and drink their wine; they will make gardens and eat their fruit.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.