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Leviticus 25:26

in Leviticus 25

Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land,

BSB

The same verse in ASV and KJV ▾

ASV

And if a man have no one to redeem it, and he be waxed rich and find sufficient to redeem it;

KJV

And if the man have none to redeem it, and himself be able to redeem it;

This verse in Leviticus 25

Commentary

5 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The land shall not be sold for ever--or, "be quite cut off," as the Margin better renders it. The land was God's, and, in prosecution of an important design, He gave it to the people of His choice, dividing it among their tribes and families--who, however, held it of Him merely as tenants-at-will and had no right or power of disposing of it to strangers.

This site's exposition

If your brother becomes impoverished

on Leviticus 25:25-26

The poor man's ground is bought back by his nearest of kin, the Hebrew goel, who has the right and the duty to recover it. Job 19:25 and Isaiah 59:20 apply the same word to God.

This site's exposition

no one to redeem it for him

The law allows for a poor man with no kinsman able to act. His own later prosperity is the second way back. Verses 48 and 49 set the same order for a man sold into service, first a relative and then the man himself if he prospers.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

, 27 ), and the price must be settled according to the number of years since the sale and before the jubilee. If the person himself was not able to redeem it, his next kinsman might (

quarantine:debris (2026-07-29) — leading-punctuation

And if the man have none to redeem it,....

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִ֕ישׁand anyone

    veishH376 →1663 times

  • כִּ֛יif

    kiH3588 →4482 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • יִֽהְיֶה־he will belong

    yihyeh-H1961 →3559 times

  • לּ֖וֹto <the> him

    lo

  • גֹּאֵ֑לa kinsman-redeemer

    goelH1350 →104 times

  • וְהִשִּׂ֣יגָהand it will reach

    vehisigahH5381 →50 times

  • יָד֔וֹhand his

    yadoH3027 →1618 times

  • וּמָצָ֖אand he will find

    umatza'H4672 →455 times

  • כְּדֵ֥יaccording to [the] sufficiency of

    kedeiH1767 →39 times

  • גְאֻלָּתֽוֹ׃redemption its

    geulatoH1353 →14 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 5:7

    If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt…

    it leads to

    • Leviticus 12:8

      But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement…

    • Leviticus 14:21–22

      If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth…

    • Hebrews 10:6–10

      In burnt offerings and sin offerings You took no delight.

    • Matthew 3:16

      As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him.

    • Leviticus 14:31

      one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.