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Leviticus 25:49

in Leviticus 25

either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.

BSB

The same verse in ASV and KJV ▾

ASV

or his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxed rich, he may redeem himself.

KJV

Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

This verse in Leviticus 25

Commentary

3 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He that had sold himself to an Israelite might, if ever he was able, redeem himself, but his relations had no right to redeem him. "But if a man sold himself to a stranger," the Jews say, "his relations were urged to redeem him; if they did not, it was fit that he should be redeemed at the public charge," which we find done, Neh. v. 8 .

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 And the L ORD spake unto Moses in mount Sinai, saying, 2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the L ORD .

quarantine:scripture (2026-07-29) — scripture-overlap:90%@v1-2

Either his uncle, or his uncle's son, may redeem him,.... it is father's brother or his father's brother's son, as the Targums of Onkelos and Jonathan: or any that is nigh kin unto him of his family may redeem him; from whence it appears, that it must be a near kinsman that has to be the redeemer, as in another case, the redemption of inheritances; hence the same word "goel" signifies both a redeemer and a near kinsman: or if he be able he may redeem himself; who either has found something lost, or inherits the substance of anyone deceased, of his family, as Aben Ezra observes; that is, since he sold himself, which puts him into a capacity to redeem himself; the Targum of Jonathan adds,"or the land of the congregation;''for such a redemption was sometimes made at the expense of the public; see Neh 5:8. […]

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אוֹ־or

    ʾov-H176 →321 times

  • דֹד֞וֹuncle his

    dodoH1730 →61 times

  • א֤וֹor

    ʾoH176 →321 times

  • בֶן־[the] son of

    ven-H1121 →4930 times

  • דֹּדוֹ֙uncle his

    dodoH1730 →61 times

  • יִגְאָלֶ֔נּוּhe will redeem him

    yigalenuH1350 →104 times

  • אֽוֹ־or

    ʾov-H176 →321 times

  • מִשְּׁאֵ֧רany of [the] relative[s] of

    misheerH7607 →16 times

  • בְּשָׂר֛וֹflesh his

    besaroH1320 →270 times

  • מִמִּשְׁפַּחְתּ֖וֹfrom clan his

    mimishpachtoH4940 →303 times

  • יִגְאָלֶ֑נּוּhe will redeem him

    yigalenuH1350 →104 times

  • אֽוֹ־or

    ʾov-H176 →321 times

  • הִשִּׂ֥יגָהit has reached

    hisigahH5381 →50 times

  • יָד֖וֹhand his

    yadoH3027 →1618 times

  • וְנִגְאָֽל׃and he will redeem himself

    venigalH1350 →104 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

1 stop

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 25:26

    Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land,

    it leads to

    • Leviticus 5:7

      If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt…

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.