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Leviticus 25:35

in Leviticus 25

Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.

BSB

The same verse in ASV and KJV ▾

ASV

And if thy brother be waxed poor, and his hand fail with thee; then thou shalt uphold him: as a stranger and a sojourner shall he live with thee.

KJV

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

This verse in Leviticus 25

Commentary

6 notes on this verse
Rather, And if thy brother (an Israelite) becomes poor and falls into decay with thee, thou shalt assist him and let him live with thee like a resident foreigner. He was not to be regarded as an outcast, but was to be treated with the same respect and consideration as a resident foreigner who, like him, could possess no land, but could accumulate property and live in comfort as a free man. See Lev 16:29 note.

This site's exposition

becomes destitute and cannot support himself among you

on Leviticus 25:35-36

A countryman sliding into poverty is to be helped before he sells anything, and interest on a loan to him is forbidden. Verse 36 states the purpose, "that your countryman may live among you".

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

A redemption - A right of redemption in the time and manner following. If any of his kin come - Or, If the redeemer come, being near akin to him, who in this was an eminent type of Christ, who was made near akin to us by taking our flesh, that he might perform the work of redemption for us. The years of the sale - That is, from the time of the sale to the jubilee.
And if thy brother be waxen poor,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

All men are to be looked upon and treated as brethren, for we have all one Father, Mal. ii. Though he is poor, yet still he is thy brother, and is to be loved and owned as a brother.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

if thy brother be waxen poor, . . . relieve him--This was a most benevolent provision for the poor and unfortunate, designed to aid them or alleviate the evils of their condition. Whether a native Israelite or a mere sojourner, his richer neighbor was required to give him food, lodging, and a supply of money without usury. Usury was severely condemned (Ps 15:5;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכִֽי־and if

    vekhi-H3588 →4482 times

  • יָמ֣וּךְhe will become impoverished

    yamukhH4134 →5 times

  • אָחִ֔יךָbrother your

    ʾachikhaH251 →630 times

  • וּמָ֥טָהand it will slip

    umatahH4131 →

  • יָד֖וֹhand his

    yadoH3027 →1618 times

  • עִמָּ֑ךְwith you

    ʾimakhH5973 →1050 times

  • וְהֶֽחֱזַ֣קְתָּand you will strengthen

    vehechezaktaH2388 →

  • בּ֔וֹ<in> <the> him

    bo

  • גֵּ֧רa sojourner

    gerH1616 →92 times

  • וְתוֹשָׁ֛בand a resident alien

    vetoshavH8453 →14 times

  • וָחַ֖יand he will live

    vachaiH2421 →282 times

  • עִמָּֽךְ׃with you

    ʾimakhH5973 →1050 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 6:35

    But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is…

    it leads to

    • Matthew 5:44–45

      But I tell you, love your enemies and pray for those who persecute you,

    • John 13:35

      By this everyone will know that you are My disciples, if you love one another.”

    • Proverbs 19:17

      Kindness to the poor is a loan to the LORD, and He will repay the lender.

    • Romans 5:8–10

      But God proves His love for us in this: While we were still sinners, Christ died for us.

    • Psalms 145:9

      The LORD is good to all; His compassion rests on all He has made.

  • Through

    Acts 11:29

    So the disciples, each according to his ability, decided to send relief to the brothers living in Judea.

    it leads to

    • 2 Corinthians 8:12–14

      For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.

    • 2 Corinthians 8:2–4

      In the terrible ordeal they suffered, their abundant joy and deep poverty overflowed into rich generosity.

  • Through

    Leviticus 25:25

    If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold.

    it leads to

    • Ruth 2:20

      Then Naomi said to her daughter-in-law, “May he be blessed by the LORD, who has not withdrawn His kindness from the living or the dead.” Naomi continued, “The man is a close relative. He…

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.