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Leviticus 25:33

in Leviticus 25

So whatever belongs to the Levites may be redeemed—a house sold in a city they possess—and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites.

BSB

The same verse in ASV and KJV ▾

ASV

And if one of the Levites redeem, then the house that was sold, and the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.

KJV

And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.

This verse in Leviticus 25

Commentary

5 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

A certain portion of the lands surrounding the Levitical cities was appropriated to them for the pasturage of their cattle and flocks (Nu 35:4, 5). This was a permanent endowment for the support of the ministry and could not be alienated for any time.

This site's exposition

the Levites always have the right to redeem their houses

on Leviticus 25:32-34

The tribe holding the least land gets the strongest tenure in the chapter. A Levite may always redeem his house, it returns at the Jubilee, and the pastureland around the Levitical cities may never be sold.

This site's exposition

whatever belongs to the Levites may be redeemed

The verse gives its own reason: the houses in the Levitical cities are the Levites' possession among the Israelites. For them a house holds the place a field holds in the inheritance of the other tribes. Their houses always come home.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), because the Levites had no other possessions than cities and their suburbs, and God would show that the Levites were his peculiar care; and it was for the interest of the public that they should not be impoverished, or wormed out of their inheritances.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And if a man purchase of the Levites,....

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַאֲשֶׁ֤רand that

    vaasherH834 →5497 times

  • יִגְאַל֙he will redeem

    yigalH1350 →104 times

  • מִן־one of

    min-H4480 →1188 times

  • הַלְוִיִּ֔םthe Levites

    halviyimH3881 →291 times

  • וְיָצָ֧אand it will go out

    veyatza'H3318 →1067 times

  • מִמְכַּר־[the] sale of

    mikar-H4465 →10 times

  • בַּ֛יִת[the] house

    bayitH1004 →2046 times

  • וְעִ֥ירand [the] city of

    veirH5892 →1090 times

  • אֲחֻזָּת֖וֹpossession his

    ʾachuzatoH272 →66 times

  • בַּיֹּבֵ֑לin the jubilee

    baiyovelH3104 →27 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • בָתֵּ֞י[the] houses of

    vateiH1004 →2046 times

  • עָרֵ֣י[the] cities of

    ʾareiH5892 →1090 times

  • הַלְוִיִּ֗םthe Levites

    halviyimH3881 →291 times

  • הִ֚ואit

    hi'H1931 →1879 times

  • אֲחֻזָּתָ֔ם[is] possession their

    ʾachuzatamH272 →66 times

  • בְּת֖וֹךְin among

    betokhH8432 →418 times

  • בְּנֵ֥י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH3478 →2507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.