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Leviticus 25:32

in Leviticus 25

As for the cities of the Levites, the Levites always have the right to redeem their houses in the cities they possess.

BSB

The same verse in ASV and KJV ▾

ASV

Nevertheless the cities of the Levites, the houses of the cities of their possession, may the Levites redeem at any time.

KJV

Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.

This verse in Leviticus 25

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

A certain portion of the lands surrounding the Levitical cities was appropriated to them for the pasturage of their cattle and flocks (Nu 35:4, 5). This was a permanent endowment for the support of the ministry and could not be alienated for any time.

This site's exposition

the Levites always have the right to redeem their houses

on Leviticus 25:32-34

The tribe holding the least land gets the strongest tenure in the chapter. A Levite may always redeem his house, it returns at the Jubilee, and the pastureland around the Levitical cities may never be sold.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), because the Levites had no other possessions than cities and their suburbs, and God would show that the Levites were his peculiar care; and it was for the interest of the public that they should not be impoverished, or wormed out of their inheritances.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Notwithstanding, the cities of the Levites,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The cities of the Levites - The law in this and the following verses was also a very wise one. A Levite could not ultimately sell his house: if sold he could redeem it at any time in the interim between the two jubilees; but if not redeemed, it must go out at the following jubilee.
Rather, And concerning the cities of the Levites, the houses in the cities of their possession, etc. If one of the Levites redeems a house in the city, etc. The meaning appears to be, if a Levite redeemed a house which had been sold to a person of a different tribe by another Levite, it was to revert in the Jubilee to the latter Levite as its original possessor. The purchaser of a Levite’s house was in fact only in the condition of a tenant at will, while the fields attached to the Levitical cities could never be alienated, even for a time. For the application of the law of Jubilee to lands dedicated to the service of the sanctuary, see Lev 27:16-25.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעָרֵי֙and [the] cities of

    veareiH5892 →1090 times

  • הַלְוִיִּ֔םthe Levites

    halviyimH3881 →291 times

  • בָּתֵּ֖י[the] houses of

    bateiH1004 →2046 times

  • עָרֵ֣י[the] cities of

    ʾareiH5892 →1090 times

  • אֲחֻזָּתָ֑םpossession their

    ʾachuzatamH272 →66 times

  • גְּאֻלַּ֥תa right of redemption of

    geulatH1353 →14 times

  • עוֹלָ֖םperpetuity

    olamH5769 →438 times

  • תִּהְיֶ֥הit will belong

    tihyehH1961 →3559 times

  • לַלְוִיִּֽם׃to the Levites

    lalviyimH3881 →291 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.