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Deuteronomy 32:15

in Deuteronomy 32

But Jeshurun grew fat and kicked—becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation.

BSB

The same verse in ASV and KJV

ASV

But Jeshurun waxed fat, and kicked: Thou art waxed fat, thou art grown thick, thou art become sleek; Then he forsook God who made him, And lightly esteemed the Rock of his salvation.

KJV

But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

This verse in Deuteronomy 32

Commentary

3 notes on this verse
Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years.

This site's exposition

But Jeshurun waxed fat, and kicked

on Deuteronomy 32:15-16

Jeshurun stands four times in Scripture, here and at 33:5 and 33:26 and again at Isaiah 44:2, and commentators take it from the root for upright, which makes the name affectionate and its use here bitter. What ruins Jeshurun is the danger 6:10-12 and 8:11-14 already named, which is having enough. Lightly esteemed the Rock of his salvation sets the failure directly against the name given at verse 4.

The record, by era

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Jeshurun - ישרון the upright. This appellative is here put for Israel, and as it comes from ישר yashar, he was right, straight, may be intended to show that the people who once not only promised fair, but were really upright, walking in the paths of righteousness, should, in the time signified by the prophet, not only revolt from God, but actually fight against him; like a full fed horse, who not only will not bear the harness, but breaks away from his master, and endeavors to kick him as he struggles to get loose.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁמַ֤ןand he grew fat

    vaiyishmanH8080

  • יְשֻׁרוּן֙Jeshurun

    yeshurunH34844 times

  • וַיִּבְעָ֔טand he kicked

    vaiyivatH1163

  • שָׁמַ֖נְתָּyou have grown fat

    shamantaH8080

  • עָבִ֣יתָyou have become bloated

    ʾavitaH5666

  • כָּשִׂ֑יתָyou have become gorged

    kasitaH3780

  • וַיִּטֹּשׁ֙and he abandoned

    vaiyitoshH5203

  • אֱל֣וֹהַGod

    ʾelohaH433

  • עָשָׂ֔הוּ[who] he made him

    ʾasahuH62132628 times

  • וַיְנַבֵּ֖לand he treated with contempt

    vaynabelH5034

  • צ֥וּר[the] rock of

    tzurH669778 times

  • יְשֻׁעָתֽוֹ׃salvation his

    yeshuatoH3444

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 28:27

    For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts,…

    it leads to

    • Isaiah 6:10

      Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”

  • Through

    Deuteronomy 31:20

    When I have brought them into the land that I swore to give their fathers, a land flowing with milk and honey, they will eat their fill and prosper. Then they will turn to…

    it leads to

    • Deuteronomy 6:10–12

      And when the LORD your God brings you into the land He swore to your fathers, to Abraham, Isaac, and Jacob, that He would give you—a land with great and splendid cities that you…

      Reached by 2 separate paths from here.

    • Hosea 13:6

      When they had pasture, they became satisfied; when they were satisfied, their hearts became proud, and as a result they forgot Me.

    • Nehemiah 9:25–26

      They captured fortified cities and fertile land and took houses full of all goods, wells already dug, vineyards, olive groves, and fruit trees in abundance. So they ate and were filled; they grew fat…

    • Exodus 3:8

      I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and…

  • Through

    1 Samuel 2:29

    Why then do you kick at My sacrifice and offering that I have prescribed for My dwelling place? You have honored your sons more than Me by fattening yourselves with the best of all…

    it leads to

    • Matthew 10:37

      Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;

    • 1 Samuel 2:13–17

      or for the custom of the priests with the people. When any man offered a sacrifice, the servant of the priest would come with a three-pronged meat fork while the meat was boiling

  • Through

    Hosea 13:6

    When they had pasture, they became satisfied; when they were satisfied, their hearts became proud, and as a result they forgot Me.

    it leads to

    • Deuteronomy 32:13–15

      He made him ride on the heights of the land and fed him the produce of the field. He nourished him with honey from the rock and oil from the flinty crag,

Where this verse is studied

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Clement of Rome, Clement's First Letter to the Corinthians, Chapters 3-4; John Gill, Exposition of the Old Testament and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.