1 Peter 1:7
in 1 Peter 1so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
BSB
The same verse in ASV and KJV ▾
ASV
that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:
KJV
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
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This verse in 1 Peter 1
Commentary
18 notes on this verseBecause the saints saw that the divine fire would cleanse them and benefit them, they did not shrink back from or get discouraged by the trials which they faced. Rather than being hurt by what they went through, they grew and were made better, shining like gold that has been refined in a fire.
This site's exposition
In this you greatly rejoice
on 1 Peter 1:6-7
Joy and grief stand together because the trial has a purpose. Faith proven by trial is more precious than gold, and it ends in praise, glory, and honor at the revelation of Jesus Christ, the letter's first pairing of suffering and glory.
This site's exposition
more precious than gold
Albert Barnes reads the proving of faith as the test that shows whether it is genuine, a process worth more than the assaying of gold. Athanasius writes that the saints shone like gold from the fire. Gold perishes, while tested faith ends in praise when Christ is revealed.
The record, by era
The Church Fathers5 voices
A commentator
Desert FathersThe Desert Fathers, Sayings of the Early Christian Monks · Written before 500.
proposed
Syncletica said, 'All must endure great travail and conflict when they are first converted to the Lord but later they have unspeakable joy. They are like people trying to light a fire, the smoke gets in their eyes, their eyes begin to water, but they …
that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found in praise, honor, and glory at the revelation of Jesus Christ, "In praise, honor." It signifies the reason why the righteous are …
The glory of the redeemed will never fade after they have been raised from the dead, for it will have withstood the fire of temptation, whereas the gold of this world is said to rust.
For as gold is tested by fire, and thus becomes useful, so are you tested who dwell in it. Those, therefore, who continue stedfast, and are put through the fire, will be purified by means of it. For as gold casts away its dross, so also will ye cast away all sadness and straitness, and will be made pure so as to fit into the building of the tower.
The righteous suffer so that they may be crowned with glory, but sinners suffer in order to bring judgment on their sins. But not all sinners pay the price of their sins in this life, but await the resurrection. And not all the righteous suffer now, lest you think that evil is to be praised and you come to hate the good.
10 more voices on this verse
The Medieval Church4 voices
That the proof of your faith may be much more precious than gold, etc. And the book of Wisdom compares the sufferings of the saints to gold that is tested by fire, saying of the Lord: As gold in the furnace he has tried them, …
Found unto praise and glory, etc. The proof of faith is found unto praise when the Judge, praising it, will say: I was hungry and you gave me food, etc. (Matt. XXV). It is found unto glory when, glorifying it, He introduces it: Come, blessed …
Just as the Teacher in His promise declares not only joy but also sorrow, saying: "in the world you will have tribulation" (John 16:33); so also the apostle added to the word about joy: "having been grieved." But since this too is distressing, he adds …
By these words the apostle indicates the reason why the righteous suffer evil here, and partly consoles them by the fact that through afflictions they become more glorious, partly encourages them by the addition "at the revelation of Jesus Christ," meaning that it is precisely …
The Puritans and the Awakening2 voices
That the trial of your faith,....
As to the nature of this trial, it is much more precious than of gold that perisheth, though it be tried with fire. The effect of the trial is this, it will be found unto praise, honour, and glory at the appearing of Jesus Christ. The afflictions of serious Christians are designed for the trial of their faith.
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
That the trial of your faith - The putting of your religion to the test, and showing what is its real nature. Compare Jas 1:3, Jas 1:12. Being much more precious than of gold - This does not mean that their faith was much more precious than gold, but that the testing of it, (δοκίμιον dokimion,) the process of showing whether it was or was not genuine, was a much more important and valuable process than that of testing gold in the fire.
IT is a great thing if any man can truthfully speak to you, my Brothers and Sisters, about "your faith," for all men have not faith and wherever faith is found, it is the token of Divine favor. True faith is, in every case, the operation of the Spirit of God. Its nature is purifying, elevating, heavenly. It is, of all things that can be cultivated in the human breast, one of the most precious. It is called, "like precious faith," and it is styled "the faith of God's elect."
IT is a great thing if any man can truthfully speak to you, my Brothers and Sisters, about "your faith," for all men have not faith and wherever faith is found, it is the token of Divine favor. True faith is, in every case, the operation of the Spirit of God. Its nature is purifying, elevating, heavenly. It is, of all things that can be cultivated in the human breast, one of the most precious. It is called, "like precious faith," and it is styled "the faith of God's elect." Wherever faith is found, it is the sure mark of eternal election, the sign of a blessed condition, the forecast of a heavenly destiny. It is the eye of the renewed soul, the hand of the regenerated mind, the mouth of the newborn spirit. It is the evidence of spiritual life—it is the mainspring of holiness—it is the foundation of delight—it is the prophecy of glory—it is the dawn of endless knowledge. If you have faith, you have infinitely more than he who has all the world and yet is destitute of faith. To him that believes it is said, "All things are yours." Faith is the assurance of sonship, the pledge of inheritance, the grasp of boundless possession, the perception of the invisible. Within your faith there lies Glory, even as the oak sleeps within the acorn. If you have faith, you need not ask for much more, save that your faith may grow exceedingly and that all the promises which are made to it may be known and grasped by you. Time would fail me to tell of the powers, the privileges, the possessions and the prospects of faith. He that has it is blessed. For he pleases God, he is justified before the throne of holiness, he has full access to the Throne of Grace and he has the preparation for reigning with Christ forever. So far everything is delightful.
That the trial of your faith, being much more precious than of gold - As by the action of fire gold is separated from all alloy and heterogeneous mixtures, and is proved to be gold by its enduring the action of the fire without losing any thing of its nature, weight, color, or any other property, so genuine faith is proved by adversities, especially such as the primitive Christians were obliged to pass through. For the word was then, “Renounce Jesus and live,” “Cleave to him and die;” for every Christian was in continual danger of losing his life. He then who preferred Christianity to his life gave full proof, not only of his own sincerity, but also of the excellency of the principle by which he was influenced; as his religion put him in possession of greater blessings, and more solid comforts, than any thing the earth could afford. Though it be tried with fire - That is: Though gold will bear the action of the fire for any given time, even millions of years, were they possible, without losing the smallest particle of weight or value, yet even gold, in process of time, will wear away by continual use; and the earth, and all its works, will be burnt up by that supernatural fire whose action nothing can resist. But on that day the faith of Christ’s followers will be found brighter, and more glorious. The earth, and universal nature, shall be dissolved; but he who doeth the will of God shall abide for ever, and his faith shall then be found to the praise of God’s grace, the honor of Christ, and the glory or glorification of his own soul throughout eternity. God himself will praise such faith, angels and men will hold it in honor, and Christ will crown it with glory. For some remarks on the nature and properties of gold see at the end of the chapter.
The words behind it
25 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἵνα | ina | so that | G2443 → | 668 times |
| τὸ | to | the | G3588 → | 19766 times |
| δοκίμιον | dokimion | proven genuineness | G1383 → | |
| ὑμῶν | humon | of your | G4771 → | 2973 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| πίστεως | pisteos | faith | G4102 → | 242 times |
| πολυτιμότερον | polutimoteron | more precious | G4186 → | |
| χρυσίου | chrusiou | than gold | G5553 → | 12 times |
| τοῦ | tou | which | G3588 → | 19766 times |
| ἀπολλυμένου | apollumenou | is perishing | G622 → | |
| διὰ | dia | through | G1223 → | 664 times |
| πυρὸς | puros | fire | G4442 → | |
| δὲ | de | though | G1161 → | 2765 times |
| δοκιμαζομένου | dokimazomenou | being refined | G1381 → | |
| εὑρεθῇ | heurethea | it may be discovered | G2147 → | |
| εἰς | eis | towards | G1519 → | 1755 times |
| ἔπαινον | epainon | praise | G1868 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| δόξαν | doxan | glory | G1391 → | 165 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τιμὴν | timen | honor | G5092 → | 41 times |
| ἐν | en | in | G1722 → | 2738 times |
| ἀποκαλύψει | apokalupsei | [the] revelation | G602 → | 17 times |
| Ἰησοῦ | iesou | of Jesus | G2424 → | 908 times |
| Χριστοῦ· | christou | Christ; | G5547 → | 523 times |
ἵναso that
inaG2443 →668 times
τὸthe
toG3588 →19766 times
δοκίμιονproven genuineness
dokimionG1383 →
ὑμῶνof your
humonG4771 →2973 times
τῆς<the>
tesG3588 →19766 times
πίστεωςfaith
pisteosG4102 →242 times
πολυτιμότερονmore precious
polutimoteronG4186 →
χρυσίουthan gold
chrusiouG5553 →12 times
τοῦwhich
touG3588 →19766 times
ἀπολλυμένουis perishing
apollumenouG622 →
διὰthrough
diaG1223 →664 times
πυρὸςfire
purosG4442 →
δὲthough
deG1161 →2765 times
δοκιμαζομένουbeing refined
dokimazomenouG1381 →
εὑρεθῇit may be discovered
heuretheaG2147 →
εἰςtowards
eisG1519 →1755 times
ἔπαινονpraise
epainonG1868 →
καὶand
kaiG2532 →9120 times
δόξανglory
doxanG1391 →165 times
καὶand
kaiG2532 →9120 times
τιμὴνhonor
timenG5092 →41 times
ἐνin
enG1722 →2738 times
ἀποκαλύψει[the] revelation
apokalupseiG602 →17 times
Ἰησοῦof Jesus
iesouG2424 →908 times
Χριστοῦ·Christ;
christouG5547 →523 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 1:12Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
it leads to
- 1 Peter 5:10
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…
- 1 Peter 1:6–8
In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials
- Revelation 2:10
Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…
- James 5:11
See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.
- Romans 8:28
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
- 1 Peter 5:10
Through
1 Peter 4:12Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.
it leads to
- 2 Timothy 3:12
Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,
- 1 Peter 1:6–7
In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials
- 2 Timothy 3:12
Through
Isaiah 48:10See, I have refined you, but not as silver; I have tested you in the furnace of affliction.
it leads to
- Proverbs 17:3
A crucible for silver and a furnace for gold, but the LORD is the tester of hearts.
Reached by 2 separate paths from here.
- Proverbs 17:3
Where this verse is studied
On this page
Studies13
By subject
Faith34 verses
About 1 Peter

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, FESTAL LETTERS 10; Athanasius of Alexandria, Festal Letters 10; Bede, Commentary on the Catholic Epistles; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2055: “The Trial of Your Faith” (lightly modernized text, CCEL edition); Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; Hilary of Arles, INTRODUCTORY COMMENTARY ON 1 PETER; John Chrysostom, CATENA; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 1 Peter; Shepherd of Hermas, Shepherd of Hermas, Vision 4 and Theophylact of Ohrid, Commentary on 1 Peter.
