On this page, 7 sections
The one drawing
Across the canon
Old Testament
New Testament
The other 54 books of the canon carry none.
12 passages
Where Scripture speaks
The passages this subject stands on, in canon order.
So Jacob served seven years for Rachel, yet it seemed but a few days because of his love for her.“You speak as a foolish woman speaks,” he told her. “Should we accept from God only good and not adversity?” In all this, Job did not sin in what he said.Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!I waited patiently for the LORD; He inclined to me and heard my cry.The end of a matter is better than the beginning, and a patient spirit is better than a proud one.But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.The LORD is good to those who wait for Him, to the soul who seeks Him.But as for me, I will look to the LORD; I will wait for the God of my salvation. My God will hear me.Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;But if we hope for what we do not yet see, we wait for it patiently.Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.You need to persevere, so that after you have done the will of God, you will receive what He has promised.
Patience in Scripture, in full
Waiting fills the Bible more than almost any other posture. Abraham waited twenty-five years for a promised son (Genesis 15:4; 21:5). Jacob served seven years for Rachel, and Scripture makes a point of saying they seemed to him only a few days because of his love for her (Genesis 29:20). Joseph waited in an Egyptian prison for years after correctly interpreting a dream, forgotten by the man he had helped (Genesis 40:23-41:1). Patience, in Scripture, is rarely quick or easy. It is almost always tested by delay.
Job is the extreme case. He loses his children, his wealth, and his health in a single stretch of chapters, and his answer is not denial or numbness but an honest question: shall we receive good at the hand of God, and not receive evil (Job 2:10)? Job's patience was not the absence of pain. It was continuing to trust God's character in the middle of pain that made no sense to him.
The Psalms turn patience into prayer. David tells his own soul to wait on the LORD and be of good courage (Psalm 27:14), and later testifies that he did exactly that; he waited patiently, and the LORD heard him (Psalm 40:1). Even in the middle of national disaster, Lamentations insists it is good for a person to wait quietly for the LORD's salvation, because his mercies are new every morning (Lamentations 3:22-26). Waiting, in these prayers, is not passive resignation. It is active trust aimed at a God who is still working.
Isaiah gives patience one of its most famous promises: those who wait on the LORD will renew their strength, rising up like eagles, running and not growing weary (Isaiah 40:31). The picture is not of people gritting their teeth through delay, but of people being remade by it: strength that comes precisely because they waited instead of forcing their own way forward.
The New Testament roots patience in suffering rightly understood. Paul tells the Romans that tribulation itself produces patience, patience produces proven character, and character produces hope that does not disappoint (Romans 5:3-5). Patience is not simply the ability to sit still. It is what grows in a person who keeps trusting God through hardship instead of around it. He makes the same connection to unseen hope a few verses later; what a person hopes for but cannot yet see is exactly what calls for patient waiting (Romans 8:24-25).
James pictures patience with a farmer, watching for the precious fruit of the earth and waiting through both the early and the late rain before the harvest finally comes (James 5:7-8). Nobody rushes a field into ripening. Patience, like a harvest, has its own timing that cannot be forced.
Even God's own patience becomes the model. Peter tells believers not to read God's delay as slowness, but as patience: the Lord holding back judgment because he is not willing that any should perish, but that all should come to repentance (2 Peter 3:9). The same patience God asks of his people, he has already shown toward the whole world.
Christ himself is patience's clearest picture. He endured contradiction from sinners against himself, walked toward a cross he could have called down angels to avoid, and bore it for the joy set before him (Hebrews 12:2-3). Every call to patience in Scripture points, in the end, to a Savior who waited longest and suffered most, and did not give up.
4 voices
What teachers have said
Rightly then is he blessed because he was faithful; and rightly was he faithful because he was patient.
Tertullian · On Patience 6.2
Written before 220.
Patient waiting is necessary that we may fulfill what we have begun to be and, through God's help, that we may obtain what we hope for and believe.
Cyprian · Treatise IX. On the Advantage of Patience 13
Written before 258.
Patience trains up the longing. Wait, for he waits. Walk on steadfastly that you may reach the end. He will not leave that place to which you are moving.
Augustine of Hippo · Homilies on 1 John 4.7
Written before 430.
Therefore the sufferer is thus penitent, thus patient, because he believes that God is gracious and merciful, which is the great inducement both to evangelical repentance and to Christian patience.
Matthew Henry · Commentary on the Whole Bible, 1710
The words underneath
Each card is one Hebrew or Greek word behind patience. It gives the sense, the count across the canon, and the number in Strong's 1890 concordance.
yachal: to wait: wait
Hebrew · H3176Strong's entry: to wait; by implication, to be patient, hope
the root behind 'wait on the LORD' throughout the Psalms
41 times in the Old Testament · yachal, in full →
makrothymia: patience
Greek · G3115Strong's entry: longanimity, i.e. (objectively) forbearance or (subjectively) fortitude
makrothymia — longsuffering, being 'long-tempered' toward people who try one's patience
14 times in the New Testament · makrothymia, in full →
hypomone: perseverance
Greek · G5281Strong's entry: cheerful (or hopeful) endurance, constancy
hypomone — patient endurance under pressure, staying under a load rather than escaping it
32 times in the New Testament · hypomone, in full →
qavah: to await
Hebrew · H6960Strong's entry: to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect
also translated 'those that wait upon the LORD'
49 times in the Old Testament · qavah, in full →
2 verses
The complete list
This subject carries 14 curated verses. 12 of them are quoted above, and the other 2 stand here, book by book. Open a book to read the references with a clause of each verse.
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