James 5:7
in James 5Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.
BSB
The same verse in ASV and KJV ▾
ASV
Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until it receive the early and latter rain.
KJV
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
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This verse in James 5
Commentary
10 notes on this verseIf God delays the punishment of sinners, waiting for them to repent, it is not because his character has changed, so that now he loves sin. Rather he is giving them time to repent.
This site's exposition
Be patient, then, brothers
on James 5:7-9
Be patient, then, brothers, until the Lord’s coming, makrothumia, as the farmer awaits the precious fruit of the soil through the fall and spring rains. Both rains are needed and neither can be hurried. Do not complain about one another, for the Judge is standing at the door.
The record, by era
The Church Fathers1 voice
Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient for it until he receives the early and latter rain. Be patient therefore, you also, and establish your hearts, for the coming …
The Medieval Church1 voice
Having condemned the luxury of the Jewish leaders and their cruelty toward the poor, the apostle turns his discourse to the faithful and says: brethren! do not be scandalized at the sight of this and do not be discouraged, as though there will be no …
The Puritans and the Awakening1 voice
Be patient therefore, brethren,....
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Be patient therefore, brethren - That is, under such wrongs as the apostle had described in the previous verses. Those whom he addressed were doubtless suffering under those oppressions, and his object was to induce them to bear their wrongs without murmuring and without resistance.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Even if English Version be retained, the receiving of the early and latter rains is not to be understood as the object of his hope, but the harvest for which those rains are the necessary preliminary.
3 more voices on this verse
The Nineteenth Century3 voices
THE EARTH THAT YIELDS seed to the sower and bread to the eater has received its constitution from God; and it is governed through his wise providence by fixed laws that are infinitely reliable; and yet, at the same time, with such diversified conditions and minute peculiarities as may well convince us that the Almighty intended the operations of nature to supply us with spiritual instruction as well as with material good. He who ordained the seed time and the harvest meant to teach us by them.
THE EARTH THAT YIELDS seed to the sower and bread to the eater has received its constitution from God; and it is governed through his wise providence by fixed laws that are infinitely reliable; and yet, at the same time, with such diversified conditions and minute peculiarities as may well convince us that the Almighty intended the operations of nature to supply us with spiritual instruction as well as with material good. He who ordained the seed time and the harvest meant to teach us by them. Nor has he left us in vague uncertainty as to the lessons we should learn! In metaphor and parable he has interpreted them to us. The author of the Bible is also the architect of the universe. The book that is writ and the things that are made alike bear witness to his eternal power and Godhead. He who shall study them both will see clearly the idioms of one author. In the two masterpieces the hand of the same great artist may be discerned. We are all so dependent upon the labors of the field, that we ought at the season of harvest to remember how much we owe to the God of harvest. It is but common gratitude that we should go to the field awhile, and there hear what God the Lord may have to say to us among the waving sheaves. No matter what our business may be, the wealth of the country must after all, to a large extent, depend upon the crops that are produced, and the well being of the whole state has a greater dependence upon the harvest than many of you could probably imagine. We will not forget the bounties of God. We will not fail at least to endeavor to learn the lesson which this bountiful season is intended to teach us. Our Lord Jesus often preached of the sowing and of the reaping.
Be patient, therefore - Because God is coming to execute judgment on this wicked people, therefore be patient till he comes. He seems here to refer to the coming of the Lord to execute judgment on the Jewish nation, which shortly afterwards took place. The husbandman waiteth - The seed of your deliverance is already sown, and by and by the harvest of your salvation will take place. God’s counsels will ripen in due time. The early and latter rain - The rain of seed time; and the rain of ripening before harvest: the first fell in Judea, about the beginning of November, after the seed was sown; and the second towards the end of April, when the ears were filling, and this prepared for a full harvest. Without these two rains, the earth would have been unfruitful. These God had promised: I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thy oil, Deu 11:14. But for these they were not only to wait patiently, but also to pray, Ask ye of the Lord rain in the time of the latter rain; so shall the Lord make bright clouds, and give them showers of rain, to every one grass in the field; Zec 10:1.
The words behind it
25 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Μακροθυμήσατε | makrothumesate | do be patient | G3114 → | 10 times |
| οὖν, | oun | therefore, | G3767 → | 497 times |
| ἀδελφοί, | adelphoi | brothers, | G80 → | 343 times |
| ἕως | he'os | until | G2193 → | |
| τῆς | tes | the | G3588 → | 19766 times |
| παρουσίας | parousias | coming | G3952 → | |
| τοῦ | tou | of the | G3588 → | 19766 times |
| κυρίου. | kuriou | Lord. | G2962 → | 711 times |
| ἰδοὺ | idou | Behold | G2400 → | 200 times |
| ὁ | ho | the | G3588 → | 19766 times |
| γεωργὸς | georgos | farmer | G1092 → | |
| ἐκδέχεται | ekdechetai | awaits | G1551 → | |
| τὸν | ton | the | G3588 → | 19766 times |
| τίμιον | timion | precious | G5093 → | |
| καρπὸν | karpon | fruit | G2590 → | 66 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| γῆς | ges | earth | G1093 → | 248 times |
| μακροθυμῶν | makrothumon | being patient | G3114 → | 10 times |
| ἐπ᾽ | ep᾽ | for | G1909 → | 883 times |
| αὐτῷ | auto | it | G846 → | 5565 times |
| ἕως | he'os | until | G2193 → | |
| λάβῃ | labe | it may receive | G2983 → | 257 times |
| πρόϊμον | proimon | [the] early | G4406 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ὄψιμον· | opsimon | latter [rains]; | G3797 → |
Μακροθυμήσατεdo be patient
makrothumesateG3114 →10 times
οὖν,therefore,
ounG3767 →497 times
ἀδελφοί,brothers,
adelphoiG80 →343 times
ἕωςuntil
he'osG2193 →
τῆςthe
tesG3588 →19766 times
παρουσίαςcoming
parousiasG3952 →
τοῦof the
touG3588 →19766 times
κυρίου.Lord.
kuriouG2962 →711 times
ἰδοὺBehold
idouG2400 →200 times
ὁthe
hoG3588 →19766 times
γεωργὸςfarmer
georgosG1092 →
ἐκδέχεταιawaits
ekdechetaiG1551 →
τὸνthe
tonG3588 →19766 times
τίμιονprecious
timionG5093 →
καρπὸνfruit
karponG2590 →66 times
τῆςof the
tesG3588 →19766 times
γῆςearth
gesG1093 →248 times
μακροθυμῶνbeing patient
makrothumonG3114 →10 times
ἐπ᾽for
ep᾽G1909 →883 times
αὐτῷit
autoG846 →5565 times
ἕωςuntil
he'osG2193 →
λάβῃit may receive
labeG2983 →257 times
πρόϊμον[the] early
proimonG4406 →
καὶand
kaiG2532 →9120 times
ὄψιμον·latter [rains];
opsimonG3797 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Galatians 6:9Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.
it leads to
- 1 Corinthians 15:58
Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
- 2 Thessalonians 3:13
But as for you, brothers, do not grow weary in well-doing.
- Isaiah 40:30–31
Even youths grow tired and weary, and young men stumble and fall.
- Hebrews 10:35–39
So do not throw away your confidence; it holds a great reward.
- Hebrews 12:3
Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.
- 1 Corinthians 15:58
Through
Joel 2:23Be glad, O children of Zion, and rejoice in the LORD your God, for He has given you the autumn rains for your vindication. He sends you showers, both autumn and spring rains, as…
it leads to
- Leviticus 26:4
I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit.
Reached by 2 separate paths from here.
- James 5:7–8
Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.
- Philippians 4:4
Rejoice in the Lord always. I will say it again: Rejoice!
- Leviticus 26:4
Where this verse is studied
On this page
About James

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1025: “A Visit to the Harvest Field” (lightly modernized text, CCEL edition); Cyril of Alexandria, CATENA; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on James and Theophylact of Ohrid, Commentary on James.
