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Revelation 14:12

in Revelation 14

Here is a call for the perseverance of the saints who keep the commandments of God and the faith of Jesus.

BSB

The same verse in ASV and KJV

ASV

Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus.

KJV

Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

This verse in Revelation 14

Commentary

13 notes on this verse

A commentator

Bede

Commentary on Revelation · Written before 735.

Here is the patience of the saints. Although the beast rages, yet the temporary suffering does not sadden the saints, which is to be rewarded with eternal happiness, while on the contrary, the persecutors, temporarily prideful, see themselves suffering eternal punishment with the beast.

This site's exposition

Here is the patience of the saints

on Revelation 14:12-13

Here is the patience of the saints, hupomone, the steady endurance the whole book has called for since 1:9, defined again as those that keep the commandments of God, and the faith of Jesus, obedience and trust held together rather than set against each other. The voice from heaven commands John to write the book's second beatitude, Blessed are the dead which die in the Lord from henceforth, a specific comfort for those who hold fast through the tribulation's cost even to death, that they may rest from their labours, and their works do follow them, ta erga auton, present tense, still active and still counted. The chapter's harvest scenes that follow are framed by this promise, that faithfulness under the beast's terror is never lost from view.

The record, by era

The Church Fathers2 voices

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 14:12 · Written before 560.

proposed

The Lord says, "He who endures to the end will be saved," and the apostle says, "You have need of endurance." So also in this passage it says that the endurance of the saints consists in this, that those who persevere to the end escape …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

Therefore, he says: Here is the patience of the saints. He says that in that time of the Antichrist, and in that temptation it is shown forth. For as great as the danger and the affliction then, so great a need of perseverance. Then the …

The Medieval Church1 voice

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 14:12 · Written before 614.

proposed

While the impious will be tormented eternally in the coming age, the saints here below show their patient endurance, keeping inviolate the commandments of God and their faith in Christ during the present time, which is quickly passing away.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. 16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

Here is the patience of the saints - Seen, in suffering all things rather than receive this mark. Who keep the commandments of God - The character of all true saints; and particularly the great command to believe in Jesus.
6 more voices on this verse

The Puritans and the Awakening1 voice

Here is the patience of the saints,....

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Here is the patience of the saints - Here the faith of the true Christians shall be proved; they will follow the Lamb whithersoever he goeth, they keep the commandments of God, and are steadfast in the faith of our Lord Jesus Christ. Sometimes ἡ ὑπομονη, patience or perseverance, is taken for the reward of these virtues; the text therefore may be thus understood: Here is the reward of the perseverance of the true Christians; for although they die for the testimony of Jesus, yet they shall be unutterably blessed. See the next verse.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Here, &c.--resumed from Re 13:10; see on Re 13:10. In the fiery ordeal of persecution which awaits all who will not worship the beast, the faith and patience of the followers of God and Jesus shall be put to the test, and proved. patience--Greek, "hupomene," "patient, persevering endurance." The second "here" is omitted in A, B, C, Vulgate, Syriac, Coptic, and PRIMASIUS.
THE text speaks of a Voice from Heaven which said, "Blessed are the dead which die in the Lord." The witness of that voice is not needed upon every occasion, for even the most common observer is compelled to feel, concerning many of the righteous, that their deaths are blessed. Balaam, with all his moral shortsightedness, could say, "Let me die the death of the righteous, and let my last end be like his." That is the case when death comes in peaceful fashion. The man has lived a calm, godly, consistent life.
THE text speaks of a Voice from Heaven which said, "Blessed are the dead which die in the Lord." The witness of that voice is not needed upon every occasion, for even the most common observer is compelled to feel, concerning many of the righteous, that their deaths are blessed. Balaam, with all his moral shortsightedness, could say, "Let me die the death of the righteous, and let my last end be like his." That is the case when death comes in peaceful fashion. The man has lived a calm, godly, consistent life. He has lived as long as he could well have wished to live and, in dying, he sees his children and his children's children gathered around his bed. What a fine picture the old man makes, as he sits up with that snowy head supported by snowy pillows. Hear him as he tells his children that goodness and mercy have followed him all the days of his life and now he is going to dwell in the house of the Lord forever! See the seraphic smile which lights up his face as he bids them farewell and assures them that he already hears the harpers harping with their harps—bids them stop those tears and weep not for him but for themselves—charges them to follow him so far as he has followed Christ and to meet him at the right hand of the Judge in the day of His appearing. Then the old man, almost without a sigh, leans back and is present with the Lord!— "Heaven waits not the last moment; Owns her friends on this side death, And points them out to men; A lecture silent but of sovereign power! To vice, confusion—and to virtue peace." Even the blind bat's-eyed worldling can see that, "blessed are the dead which die in the Lord" in such a fashion as that! Nor is it difficult to perceive that this is the case in many other instances. We have, ourselves, known several good men and women who were afraid of death and were, much of their lifetime, subject to bondage.
Here is the patience of the saints - See the notes on Rev 13:10. Here are they that keep the commandments of God - That is, in exercising such patience. Those who exercise that “patience” in these long-continued persecutions and trials, will show that they belong to those who keep the commandments of God, and are his true children. Or perhaps the meaning may be, “Here is a disclosure respecting the final destiny of these persecutors, which is adapted to comfort and sustain the saints in the trials which they will endure; an encouragement to constancy in obeying the commands of God, and in evincing the meek faith of the gospel.” And the faith of Jesus - To encourage persevering faith in the Saviour. In these times of trial it will be shown who are the friends of the Saviour; and in the prospect of the certain overthrow of all the enemies of God and his cause, there is a ground of encouragement for continued attachment to him. The design of this portion of the chapter Rev 14:9-12 is to encourage Christians in their trials by the assurance, that this formidable anti-Christian power would be overthrown, and that all the enemies of God would receive their just doom in the world of despair. Fearful as that doctrine is, and terrible as is the idea of the everlasting suffering of any of the creatures of God, yet the final overthrow of the wicked is necessary to the triumph of truth and holiness, and there is consolation in the belief that religion will ultimately triumph. The desire for its triumph necessarily supposes that the wicked will be overthrown and punished; and indeed it is the aim of all governments, and of all administrations of law, that the wicked shall be overthrown, and that truth and justice shall prevail. What would be more consolatory in a human government than the idea that all the wicked would be arrested and punished as they deserve? […]

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Timothy 4:7

    I have fought the good fight, I have finished the race, I have kept the faith.

    it leads to

    • 1 Timothy 6:12

      Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.

    • 1 Corinthians 9:24–27

      Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.

    • Hebrews 12:1–2

      Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set…

    • Acts 20:24

      But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good…

  • Through

    Revelation 3:8

    I know your deeds. See, I have placed before you an open door, which no one can shut. For you have only a little strength, yet you have kept My word and have not…

    it leads to

    • 1 Corinthians 16:9

      because a great door for effective work has opened to me, even though many oppose me.

    • Colossians 4:3

      as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.

    • Revelation 3:7

      To the angel of the church in Philadelphia write: These are the words of the One who is holy and true, who holds the key of David. What He opens no one can shut,…

  • Through

    Revelation 3:10

    Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the…

    it leads to

    • 2 Peter 2:9

      if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.

Where this verse is studied

About Revelation

The Transfiguration, Gustave Doré. Public domain.
The Transfiguration, Gustave Doré. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 14:12; Bede, Commentary on Revelation; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1219: “A Voice From Heaven” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation and Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 14:12.