
Prophet
Anna
The Prophetess in the Temple
c. 90 BC - 5 CE
The Prophetess Anna in the Temple — Rembrandt
Biography
Anna the daughter of Phanuel, of the tribe of Asher, is one of the remarkable figures of Luke's infancy narrative. Widowed after seven years of marriage, she had remained in the temple "serving God with fasting and prayer" — depending on the Greek, either until she was 84 or for 84 years (traditional reading). Her presence at the dedication of the infant Jesus, paired with Simeon, constitutes a "two witnesses" attestation of the Messiah's arrival. Luke specifies that she "began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem." She is the first named female witness to the incarnate Christ — a proto-apostle of the Messiah's arrival, carrying out what would become the evangelistic mission.
There was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher... She did not depart from the temple, worshiping with fasting and prayer night and day
What they got right, and what they got wrong
Strengths
Sustained temple-service devotion; prophetic discernment after decades of waiting; evangelistic urgency to share the news.
Weaknesses
None recorded.
Lessons
Lifelong faithfulness prepares for a single decisive moment of recognition. Worship with fasting and prayer keeps the heart awake.
Spiritual significance
Anna bridges the prophetic silence between the testaments — the last OT-style prophet to identify and announce the Messiah.
How Anna points to Jesus
Anna's recognition of the infant Jesus links OT prophecy to NT fulfillment at the temple dedication.
Anna in Scripture
5 verses use this name, in 3 books. Open a book to read its mentions here. Text: Berean Standard Bible. Names repeat in Scripture, some of these verses may speak of another person called Anna.
Old TestamentNew Testamentsegment width = share of mentions
New Testament3 books · 5 mentions
Luke2 mentions
John2 mentions
Study trails
through Anna's story
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