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Psalms 145:8

in Psalms 145

The LORD is gracious and compassionate, slow to anger and abounding in loving devotion.

BSB

The same verse in ASV and KJV

ASV

Jehovah is gracious, and merciful; Slow to anger, and of great lovingkindness.

KJV

The Lord is gracious, and full of compassion; slow to anger, and of great mercy.

This verse in Psalms 145

Commentary

11 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

The Lord is gracious. Was it not in some such terms that the Lord revealed himself to Moses? Is not this Jehovah's glory? To all living men his aspect: he is gracious, or full of goodness and generosity. He treats creatures with kindness, his subjects with consideration, and his saints favour. His words and ways, his promises and his gifts, his plans and his poses all manifest his grace, or free favour. There is nothing suspicious, diced, morose, tyrannical, or unapproachable in Jehovah, —he is condescending and kind. And full of compassion.

This site's exposition

The LORD is gracious and compassionate

on Psalms 145:8-9

Verse 8 repeats what the LORD said of Himself at Exodus 34:6, gracious and compassionate, slow to anger, abounding in loving devotion. Spurgeon heard the words the LORD used with Moses in it. Verse 9 widens it to all, with compassion resting on everything He has made.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 145 · Written in the 5th century.

proposed

"Merciful and pitiful is the Lord; long-suffering, and very merciful" (ver. 8). Were He not such as this, there would be no seeking to recover us. Consider thyself: what didst thou deserve, O sinner? Despiser of God, what didst thou deserve? See if aught occur to thee but penalty, if aught occur to thee but punishment. Thou seest then what was due to thee, and what He hath given, who gave gratis. There was given pardon to the sinner; there was given the spirit of justification; there was given charity and love, wherein thou mayest do all good works; and beyond this, He will give thee also life everlasting, and fellowship with the angels: all of His mercy.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): The Lord is gracious to those that serve him; he is full of compassion to those that need him, slow to anger to those that have offended him, and of great mercy to all that seek him and sue to him. He is ready to give, and ready to forgive, more ready than we are to ask, than we are to repent.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Lord is gracious,....

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

The Lord is gracious. Was it not in some such terms that the Lord revealed himself to Moses? Is not this Jehovah's glory? To all living men his aspect: he is gracious, or full of goodness and generosity. He treats creatures with kindness, his subjects with consideration, and his saints favour. His words and ways, his promises and his gifts, his plans and his poses all manifest his grace, or free favour. There is nothing suspicious, diced, morose, tyrannical, or unapproachable in Jehovah, —he is condescending and kind. And full of compassion. To the suffering, the weak, the despondent, he is very pitiful: he feels for them, he feels with them: he this heartily, and in a practical manner. Of this pitifulness he is full, so the compassionates freely, constantly, deeply, divinely, and effectually. In fulness in a sense not known among men, and this fulness is all fragrant sympathy for human misery. If the Lord be full of compassion there is no in him for forgetfulness or harshness, and none should suspect him What an ocean of compassion there must be since the Infinite God is full of Slow to anger. Even those who refuse his grace yet share in long suffering. When men do not repent, but, on the contrary, go from bad to worse, averse to let his wrath flame forth against them. Greatly patient and anxious that the sinner may live, he "lets the lifted thunder drop", and still bears. "Love suffereth long and is kind", and God is love. And of great mercy. This is his attitude towards the guilty. When men at last repent, find pardon awaiting them. Great is their sin, and great is God's mercy, need great help, and they have it though they deserve it not; for he is good to the greatly guilty.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Lord is gracious - His holy nature is ever disposed to show favor. Full of compassion - Wherever he sees misery, his eye affects his heart. Slow to anger - When there is even the greatest provocation. Of great mercy - Great in his abundant mercy. These four things give us a wonderful display of the goodness of the Divine nature.
4 more voices on this verse

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Lord is gracious - His holy nature is ever disposed to show favor. Full of compassion - Wherever he sees misery, his eye affects his heart. Slow to anger - When there is even the greatest provocation. Of great mercy - Great in his abundant mercy. These four things give us a wonderful display of the goodness of the Divine nature.

A commentator

Albert Barnes

1798–1870

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869) (1832)

proposed

The Lord is gracious - See Psa 86:5, note; Psa 86:15, note. And full of compassion - Kind; compassionate; ready to do good. See the notes at Psa 103:8. Slow to anger - See Psa 103:8, where the same expression occurs. And of great mercy - Margin, great in mercy. His greatness is shown in his mercy; and the manifestation of that mercy is great: great, as on a large scale; great, as manifested toward great sinners; great, in the sacrifice made that it may be displayed; great, in the completeness with which sin is pardoned - pardoned so as to be remembered no more.
The Lord is gracious - See Psa 86:5, note; Psa 86:15, note. And full of compassion - Kind; compassionate; ready to do good. See the notes at Psa 103:8. Slow to anger - See Psa 103:8, where the same expression occurs. And of great mercy - Margin, great in mercy. His greatness is shown in his mercy; and the manifestation of that mercy is great: great, as on a large scale; great, as manifested toward great sinners; great, in the sacrifice made that it may be displayed; great, in the completeness with which sin is pardoned - pardoned so as to be remembered no more.

Modern Voices1 voice

A commentator

GK Chesterton

Tremendous Trifles, A Piece of Chalk (1909) (1909)

proposed

I crawled across those colossal contours that express the best quality of England, because they are at the same time soft and strong. The smoothness of them has the same meaning as the smoothness of great cart-horses, or the smoothness of the beech-tree; it declares …

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • חַנּ֣וּן[is] gracious

    chanunH258713 times

  • וְרַח֣וּםand compassionate

    verachumH734913 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • אֶ֥רֶךְlong of

    ʾerekhH75015 times

  • אַ֝פַּ֗יִםanger<s>

    ʾapayimH639276 times

  • וּגְדָל־and great of

    ugedol-H1419526 times

  • חָֽסֶד׃covenant loyalty

    chasedH2617247 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 103:8

    The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.

    it leads to

    • Joel 2:13

      So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.

      Reached by 2 separate paths from here.

    • Exodus 34:6–7

      Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,

      Reached by 2 separate paths from here.

    • Psalms 86:15

      But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.

  • Through

    Psalms 100:5

    For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations.

    it leads to

    • Psalms 86:5

      For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.

      Reached by 2 separate paths from here.

    • Psalms 106:1

      Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever.

    • Psalms 107:1

      Give thanks to the LORD, for He is good; His loving devotion endures forever.

    • 1 Chronicles 16:34

      Give thanks to the LORD, for He is good; His loving devotion endures forever.

  • Through

    Psalms 86:5

    For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.

    it leads to

    • Psalms 103:8

      The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.

      Reached by 3 separate paths from here.

Where this verse is studied

About Psalms

The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 145; Charles Spurgeon, The Treasury of David, Vol. 7; Charles Spurgeon, The Treasury of David; Franz Delitzsch, Biblical Commentary on the Psalms; GK Chesterton, Tremendous Trifles, A Piece of Chalk (1909); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.