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John

Summary

Chapter summary

The Good Shepherd discourse: 'I am the door … I am the good shepherd.' Other sheep not of this fold. 'My sheep hear my voice … and they shall never perish.' Feast of Dedication; the Jews attempt to stone him. 'I and my Father are one.'

Context

Gospel · JohnJohn overview

  • A. 1–6 The Sheepfold, the Door, and the Voice They Know
  • B. 7–21 I Am the Good Shepherd Who Lays Down His Life
  • C. 22–30 At the Feast of Dedication: I and the Father Are One
  • D. 31–42 Stones Taken Up; He Withdraws Beyond Jordan

The outline

  1. A.The Sheepfold, the Door, and the Voice They Knowvv. 1 to 6

    Read vv. 1 to 6
  2. B.I Am the Good Shepherd Who Lays Down His Lifevv. 7 to 21

    Read vv. 7 to 21
  3. C.At the Feast of Dedication: I and the Father Are Onevv. 22 to 30

    Read vv. 22 to 30
  4. D.Stones Taken Up; He Withdraws Beyond Jordanvv. 31 to 42

    Read vv. 31 to 42

The world behind this chapter

John 10
When
The last winter before the crucifixion · c. AD 29–30, with the Feast of Dedication in December
Where
A sheepfold in the hill country, and then Solomon's Colonnade on the temple's east side in winter
Who first heard it
Readers who had watched shepherds work and knew what a hired hand was worth

The history

Every detail of the shepherd picture is working practice. Village flocks were penned overnight in a common walled fold with a single opening and a doorkeeper; in the open country a shepherd slept across the gap himself, which is why Jesus can call himself both the shepherd and the door. Several flocks shared a fold, and each shepherd separated his own in the morning by calling — the sheep genuinely learned one voice. And Middle Eastern shepherds lead from the front rather than driving from behind.

The hired hand is not a slur but a job description. A man working someone else's flock for a wage had no stake in the animals, and no wage was worth being mauled for. Wolves in that country hunted at dusk and scattered a flock before taking one.

The feast named is Dedication — Hanukkah — and the date it commemorates is why the question asked there is loaded. It marked the cleansing and rededication of the temple after Antiochus IV desecrated it in the second century BC, and the Maccabean fighters who won that freedom were the last men to be hailed as deliverers of the nation. Asking, at that feast, how long will you keep us in suspense, tell us plainly if you are the Messiah, was asking whether he intended to do it again.

Solomon's Colonnade ran along the eastern edge of the temple platform, a long covered walkway with a roof and columns. John says it was winter — the colonnade was the sheltered side, out of the wind coming up from the Judean hills, and the natural place to stand and talk in December.

What it meant to them

The claim that would have stopped every conversation is that the shepherd lays down his life for the sheep — which no shepherd does, since a dead shepherd cannot protect anything. It only makes sense if the dying is the protecting.

The other sheep, not of this fold, that must also be brought, so there will be one flock and one shepherd, told mixed congregations exactly where they came from. And the sentence that triggered the stones was, I and the Father are one — with the hearers' own explanation attached: because you, being a man, make yourself God.

Sources cited

  • Kenneth Bailey, Jesus Through Middle Eastern Eyes
  • Craig S. Keener, The IVP Bible Background Commentary: New Testament
  • Flavius Josephus, The Antiquities of the Jews (Whiston translation)

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on John 10. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 9 · A picture of Christ

'The LORD shut him in': the one door of the ark, sealed by God's own hand, set beside 'I am the door: by me if any man enter in, he shall be saved.'

Genesis 7:16

And they entered, the male and female of every living thing, as God had commanded Noah. Then the LORD shut him in.

Matthew Henry, Commentary on the Whole Bible (public domain)Puritan

v. 11 · An echo of this verse

God 'I will seek that which was lost' -> Jesus 'I am the good shepherd'; Jesus assumes the role Ezekiel assigns to YHWH himself.

Ezekiel 34:11

For this is what the Lord GOD says: ‘Behold, I Myself will search for My flock and seek them out.

Beale-Carson (2007)

v. 11 · A picture of Christ

John 10:11: I am the good shepherd

person/david

MannaFest topical index

v. 11 · An echo of this verse

'The LORD is my shepherd' -> 'I am the good shepherd'; the first-person divine-shepherd claim.

Psalms 23:1

The LORD is my shepherd; I shall not want.

Bailey (2014, cite-only)

v. 34 · Quoted here

'I said, Ye are gods': Jesus.

Psalms 82:6

I have said, ‘You are gods; you are all sons of the Most High.’

public-domain commentaries in agreement

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.