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John 10:13

in John 10

The man runs away because he is a hired servant and is unconcerned for the sheep.

BSB

The same verse in ASV and KJV

ASV

he fleeth because he is a hireling, and careth not for the sheep.

KJV

The hireling fleeth, because he is an hireling, and careth not for the sheep.

This verse in John 10

Commentary

11 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 14 · Written before 604.

Hence it is soon added: "But the hireling flees, because he is a hireling, and the sheep do not pertain to him." For the sole reason why the hireling flees is because he is a hireling. As if it were said openly: He who in presiding over the sheep does not love the sheep but seeks earthly gain cannot stand firm in danger to the sheep. For while he embraces honor, while he rejoices in temporal advantages, he trembles to oppose himself against danger, lest he lose what he loves.

This site's exposition

lays down His life for the sheep

on John 10:11-13

The word for good here is kalos, a shepherd noble and fine to look at, beyond merely upright. The hired hand works for a wage, so he runs when the wolf comes and the flock scatters. Ezekiel 34 has the LORD shepherding the flock Himself.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on the Gospel of John 60 · Written in the 5th century.

proposed

A Great matter, beloved, a great matter it is to preside over a Church: a matter needing wisdom and courage as great as that of which Christ speaketh, that a man should lay down his life for the sheep, and never leave them deserted or naked; that he should stand against the wolf nobly. For in this the shepherd differs from the hireling; the one always looks to his own safety, caring not for the sheep; the other always seeks that of the sheep, neglecting his own. Having therefore mentioned the marks of a shepherd, Christ hath put two kinds of spoilers; one, the thief who kills and steals; the other, one who doth not these things, but who when they are done doth not give heed nor hinder them.

The Medieval Church4 voices

A commentator

Bonaventure

Commentary on John, Chapter 10 · Written in the 13th century.

proposed

"But the hireling flees, because he is a hireling, and the sheep are not his concern," that is, because he loves the reward and not the sheep. Whence Gregory: "He who, in presiding over the sheep, does not love the sheep but seeks earthly gain, …

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(Hom. in Evang. xiv.) Some there are who love earthly possessions more than the sheep, and do not deserve the name of a shepherd. He who feeds the Lord's flock for the sake of temporal hire, and not for love, is an hireling, not a shepherd. An hireling is he who holds the place of shepherd, but seeketh not the gain of souls, who panteth after the good things of earth, and rejoices in the pride of station. (Hom. in Evang. xiv.) But whether a man be a shepherd or an hireling, cannot be told for certain, except in a time of trial. In tranquil times, the hireling generally stands watch like the shepherd. But when the wolf comes, then every one shows with what spirit he stood watch over the flock. (Hom. in Evang. xiv.) The wolf too cometh upon the sheep, whenever any spoiler and unjust person oppresses the humble believers. And he who seems to be shepherd, but leaves the sheep and flees, is he who dares not to resist his violence, from fear of danger to himself. He flees not by changing place, but by withholding consolation from his flock. The hireling is inflamed with no zeal against this injustice. He only looks to outward comforts, and overlooks the internal suffering of his flock. The hireling fleeth, because he is an hireling, and careth not for the sheep. The only reason that the hireling fleeth, is because he is an hireling; as if to say, He cannot stand at the approach of danger, who doth not love the sheep that he is set over, but seeketh earthly gain. Such an one dares not face danger, for fear he should lose what he so much loves.

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

Now he shows how the above-mentioned marks are related, for the third follows from the first two. Since the evil shepherd seeks his own advantage and has no love or solicitude for the flock, it follows that he is not willing to endure any inconvenience …

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

The Lord acts quite differently from this thief. He gives divine life, illuminates both our thoughts with good inspirations and our bodies with good deeds; He gives also something superabundant, namely that we can bring benefit to others as well through the gift of teaching, …
4 more voices on this verse

The Puritans and the Awakening2 voices

The hireling fleeth, because he is an hireling,.... And has no propriety in the sheep; had he, he would abide by them, and defend them; but because he has not, he will not expose himself to any danger, but leaves them: and careth not for the sheep; what becomes of them, providing only for his own safety.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is because they are hirelings, and care not for the sheep. That is, ( a. ) The wealth of the world is the chief of their good; it is because they are hirelings. They undertook the shepherds' office, as a trade to live and grow rich by, not as an opportunity of serving Christ and doing good.

The Nineteenth Century1 voice

Because he is a hireling - Because he regards only his wages. He feels no special interest in the flock.

Modern Voices1 voice

A commentator

GK Chesterton

The Superstition of Divorce, The Story of the Family (1920) (1920)

proposed

The ordinary weaknesses of human nature will explain all the weaknesses of bureaucracy and business government all over the world. The official need only be an ordinary man to be more indifferent to other people's children than to his own; and even to sacrifice other …

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 12:6

    Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.

    it leads to

    • John 13:29

      Since Judas kept the money bag, some thought that Jesus was telling him to buy what was needed for the feast, or to give something to the poor.

    • Psalms 50:16–20

      To the wicked, however, God says, “What right have you to recite My statutes and to bear My covenant on your lips?

    • James 2:6

      But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?

    • James 2:2

      Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.

    • 2 Kings 5:20–27

      Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared this Aramean, Naaman, while not accepting what he brought. As surely as the LORD lives, I will run after…

  • Through

    Philippians 2:20

    I have nobody else like him who will genuinely care for your needs.

    it leads to

    • Philippians 2:2

      then make my joy complete by being like-minded, having the same love, being united in spirit and purpose.

    • Philippians 2:22

      But you know Timothy’s proven worth, that as a child with his father he has served with me to advance the gospel.

  • Through

    Acts 18:17

    At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio.

    it leads to

    • 1 Corinthians 1:1

      Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

Where this verse is studied

About John

The Word Made Flesh, Gustave Doré, 1866. Public domain.
The Word Made Flesh, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on John, Chapter 10; GK Chesterton, The Superstition of Divorce, The Story of the Family (1920); Gregory the Dialogist, Forty Gospel Homilies, Homily 14; Gregory the Dialogist, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of John 60; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.