John 10:20
in John 10Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
BSB
The same verse in ASV and KJV ▾
ASV
And many of them said, He hath a demon, and is mad; why hear ye him?
KJV
And many of them said, He hath a devil, and is mad; why hear ye him?
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This verse in John 10
Commentary
14 notes on this verse"And many of them said: He has a devil and is mad": whence they thought that he was mad. These were of those concerning whom First Corinthians chapter two says: "The sensual man does not perceive the things that are of God; for it is …
This site's exposition
division among the Jews
on John 10:19-21
The hearers split again, as they had at 7:43 and 9:16. One side calls Him demon-possessed and insane, a charge already made at 7:20 and 8:48. The other side answers from the opened eyes of the blind man.
The record, by era
The Church Fathers3 voices
But while the Lord thus spake, for the light was shining in the darkness, and the darkness comprehended it not, "there was a dissension again created among the Jews for these sayings, and many of them said, He hath a devil, and is mad: why hear ye him?" This was the thickest darkness. Others said, "These are not the words of him that hath a devil; can a devil open the eyes of the blind?" The eyes of such were now begun to be opened.
"There was a division therefore among the Jews. And some said, He hath a devil and is mad. Others said, These are not the words of him that hath a devil: can a devil open the eyes of the blind?" For because His words were greater than belonged to man, and not of common use, they said that He had a devil, calling Him so now for the fourth time. For they before had said "Thou hast a devil, who seeketh to kill thee?"; and again, "Said we not well that thou art a Samaritan, and hast a devil?"; and here, "He hath a devil and is mad why hear ye him?" Or rather we should say, that He heard this not for the fourth time, but frequently. For to ask, "Said we not well that thou hast a devil?" is a sign that they had said so not twice or thrice, but many times. "Others said, These are not the words of him that hath a devil: can a devil open the eyes of the blind?" For since they could not silence their opponents by words, they now brought proof from His works. "Certainly neither are the words those of one that hath a devil, yet if ye are not persuaded by the words, be ye shamed by the works. For if they are not the acts of one that hath a devil, and are greater than belong to man, it is quite clear that they proceed from some divine power." Seest thou the argument? That they were greater than belonged to man is plain, from the Jews saying, "He hath a devil" that He had not a devil, He showed by what He did.
What then did Christ? He answered nothing to these things. Before this He had replied, "I have not a devil"; but not so now; for since He had afforded proof by His actions, He afterwards held His peace. For neither were they worthy of an answer, who said that He was possessed of a devil, on account of those actions for which they ought to have admired and deemed Him to be God. And how were any farther refutations from Him needed, when they opposed and refuted each other? Wherefore He was silent, and bore all mildly. And not for this reason only, but also to teach us all meekness and long-suffering.
The Medieval Church2 voices
But the light shined in darkness, and the darkness comprehended it not. There was a division among the Jews for these sayings. And many of them said, He hath a devil, and is mad.
The opinion of one party to the argument was false. About this he says, Many of them said. He says, Many, because as we read in Ecclesiastes (1:15): "The number of fools is infinite." They said, He has a demon, and he is mad, for …
7 more voices on this verse
The Medieval Church1 voice
Some, to whom these words of His seemed enigmatic, thought that He was out of His mind. Why then did Christ not answer those who said He was possessed by a demon? Because neither their opponents nor His defenders could silence them or be more …
The Puritans and the Awakening1 voice
And many of them said, he hath a devil, and is mad,....
The Nineteenth Century5 voices
He hath a devil, and is mad - So, then, a demoniac and a madman were not exactly the same in the apprehension of the Jews; no more than the effect is the same with the cause which produces it. Some will have it that, when the Jews told our Lord that he had a demon, they meant no more than that he was deranged; but here these matters are evidently distinguished.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
There was a division . . . again among the Jews for these sayings--the light and the darkness revealing themselves with increasing clearness in the separation of the teachable from the obstinately prejudiced.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
Another sharp division took place among the Jewish authorities because of these words. Many of them were saying, "He is possessed by a demon and has lost his mind. Why do you listen to him?" Others said, "These are not the words of someone possessed by a demon. A demon cannot cause the blind to see, can it?" Then came the feast of the Dedication in Jerusalem. It was winter, and Jesus was walking in the temple area in Solomon’s Portico. The Jewish religious leaders surrounded him and said, "How long will you keep us in suspense?
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
Another sharp division took place among the Jewish authorities because of these words. Many of them were saying, "He is possessed by a demon and has lost his mind. Why do you listen to him?" Others said, "These are not the words of someone possessed by a demon. A demon cannot cause the blind to see, can it?" Then came the feast of the Dedication in Jerusalem. It was winter, and Jesus was walking in the temple area in Solomon’s Portico. The Jewish religious leaders surrounded him and said, "How long will you keep us in suspense? If you are the Christ, tell us plainly." Jesus replied, "I told you and you do not believe. The deeds I do in my Father’s name testify about me. But you refuse to believe because you are not my sheep. My sheep listen to my voice, and I know them, and they follow me. I give them eternal life, and they will never perish; no one will snatch them from my hand. My Father who has given them to me is greater than all, and no one can snatch them from my Father’s hand. The Father and I are one." We should notice, first, in this passage, what strifes and controversies our Lord occasioned when He was on earth. We read that "there was a division among the Jews for His sayings"—and that "many of them said He has a devil, and is mad," while others took an opposite view. It may seem strange, at first sight, that He who came to preach peace between God and man should be the cause of contention. But herein were His own words literally fulfilled—"I came not to send peace, but a sword." (Matt. 10:34.) The fault was not in Christ or His doctrine, but in the carnal mind of His Jewish hearers. Let us never be surprised if we see the same thing in our own day. Human nature never changes. So long as the heart of man is without grace, so long we must expect to see it dislike the Gospel of Christ.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
He hath a devil - Joh 7:20. Is mad - Is deranged, or a maniac. His words are incoherent and unintelligible.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἔλεγον | elegon | Were saying | G3004 → | 1325 times |
| δὲ | de | now | G1161 → | 2765 times |
| πολλοὶ | polloi | many | G4183 → | 367 times |
| ἐξ | ex | of | G1537 → | 911 times |
| αὐτῶν· | auton | them; | G846 → | 5565 times |
| δαιμόνιον | daimonion | A demon | G1140 → | 61 times |
| ἔχει | echei | He has | G2192 → | 707 times |
| καὶ | kai | and | G2532 → | 9120 times |
| μαίνεται· | mainetai | is insane; | G3105 → | |
| τί | ti | why | G5101 → | 563 times |
| αὐτοῦ | autou | to Him | G846 → | 5565 times |
| ἀκούετε; | akouete | do you listen? | G191 → | 425 times |
ἔλεγονWere saying
elegonG3004 →1325 times
δὲnow
deG1161 →2765 times
πολλοὶmany
polloiG4183 →367 times
ἐξof
exG1537 →911 times
αὐτῶν·them;
autonG846 →5565 times
δαιμόνιονA demon
daimonionG1140 →61 times
ἔχειHe has
echeiG2192 →707 times
καὶand
kaiG2532 →9120 times
μαίνεται·is insane;
mainetaiG3105 →
τίwhy
tiG5101 →563 times
αὐτοῦto Him
autouG846 →5565 times
ἀκούετε;do you listen?
akoueteG191 →425 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 7:20“You have a demon,” the crowd replied. “Who is trying to kill You?”
it leads to
- John 8:48
The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?”
Reached by 2 separate paths from here.
- John 8:48
Through
Mark 3:21When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
it leads to
- Acts 26:24
At this stage of Paul’s defense, Festus exclaimed in a loud voice, “You are insane, Paul! Your great learning is driving you to madness!”
- Mark 3:31
Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,
- John 7:3–10
So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
- Acts 26:24
Through
Matthew 10:25It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his…
it leads to
- Matthew 9:34
But the Pharisees said, “It is by the prince of demons that He drives out demons.”
- Matthew 12:24
But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”
- Luke 11:15
but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
- John 7:20
“You have a demon,” the crowd replied. “Who is trying to kill You?”
- Matthew 9:34
Where this verse is studied
On this page
Studies25
- The Animal Apocalypse
- Hanukkah: the Feast the Revolt Made
- The Apocrypha
- The Major Prophets
- Eternal Life
- Eternal Security, and the Five Warnings of Hebrews
- Ezekiel, the Study Guide
- The Fall Feasts
- Hearing God
- Jesus on Himself
- Jesus on Salvation
- Miracles of Jesus
- Moses Wrote of Me
- Names of God
- Parables of Jesus
- The Son of God
- I Am the Door
- The Door & the Gate
- The Good Shepherd
- The Intertestamental Period
- The Maccabean Revolt
- The Narrow Gate
- The Shepherd
- The Valley of Dry Bones: Ezekiel 37
- The Righteous One Condemned
About John

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 47; Bonaventure, Commentary on John, Chapter 10; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 60; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
