John 10:2

Now he considers the shepherd. First, he mentions the mark of the shepherd; secondly, he shows through signs that he is the shepherd (v 3). The mark of the true shepherd is to enter by the door, that is, by the testimony of Sacred Scripture. …

Here are the signs of the Shepherd. The Shepherd enters through the Scriptures. The Pharisees often called the Lord a deceiver and proved this by their own unbelief, saying, "Have any of the rulers believed in Him?" (John 7:48). Therefore the Lord shows that it …

The preface to this discourse is solemn: Verily, verily, I say unto you,--Amen, amen. This vehement asseveration intimates the certainty and weight of what he said; we find amen doubled in the church's praises and prayers, Ps. xli. If we would have our amens accepted in heaven, let Christ's amens be prevailing on earth; his repeated amens.

), and he comes to do them some good office or other, to bind up that which is broken, and strengthen that which is sick, Ezek. xxxiv. Sheep need man's care, and, in return for it, are serviceable to man ( 1 Cor. ix.

quarantine:debris (2026-07-29) — leading-punctuation

But he that entereth in by the door,....

He that entereth in by the door - Observe here the marks, qualities, and duties of a good pastor; The first mark is, that he has a lawful entrance into the ministry by the internal call of Christ, namely, by an impulse proceeding from his Spirit, upon considerations which respect only his glory, and upon motives which aim at nothing but the good of his Church, the salvation of souls, the doing the will of God, and the sacrificing himself entirely to his service, and to that of the meanest of his flock.

The chapter we have now begun is closely connected with the preceding one. The parable before us was spoken with direct reference to the blind teachers of the Jewish Church. The Scribes and Pharisees were the people our Lord had in view, when He described the false shepherd. The very men who had just said "We see," were denounced with holy boldness, as "thieves and robbers." We have, for one thing, in these verses, a vivid picture of a false teacher of religion.

The chapter we have now begun is closely connected with the preceding one. The parable before us was spoken with direct reference to the blind teachers of the Jewish Church. The Scribes and Pharisees were the people our Lord had in view, when He described the false shepherd. The very men who had just said "We see," were denounced with holy boldness, as "thieves and robbers." We have, for one thing, in these verses, a vivid picture of a false teacher of religion. Our Lord says that he is one who "enters not by the door into the sheepfold, but climbs up some other way." The "door," in this sentence, must evidently mean something far more than outward calling and commission. The Jewish teachers, at any rate, were not deficient in this point—they could probably trace up their orders in direct succession to Aaron himself. Ordination is no proof whatever that a man is fit to show others the way to heaven. He may have been regularly set apart by those who have authority to call ministers, and yet all his life may never come near the door, and at last may die nothing better than "a thief and a robber." The true sense of the "door" must be sought in our Lord's own interpretation. It is Christ Himself who is "the door." The true shepherd of souls is he who enters the ministry with a single eye to Christ, desiring to glorify Christ, doing all in the strength of Christ, preaching Christ's doctrine, walking in Christ's steps, and laboring to bring men and women to Christ. The false shepherd of souls is he who enters the ministerial office with little or no thought about Christ, from worldly and self-exalting motives, but from no desire to exalt Jesus, and the great salvation that is in Him. Christ, in one word, is the grand touchstone of the minister of religion. The man who makes much of Christ is a pastor after God's own heart, whom God delights to honor.

He that entereth by the door - This was the way in which a shepherd had access to his flock. In Joh 10:7 Jesus says he is the door. In this place he refers to those who by him - that is, in accordance with his spirit and law become ministers of religion. Is the shepherd of the sheep - Christ does not here refer to himself, for he is the way or door by which others enter; but he refers to all the ministers of the gospel who have access to the church by him. In the original, the article “the” is missing before the word shepherd - “is a shepherd.” By his entering in this manner he shows that he is a shepherd one who cares for his flock, and does not come to kill and destroy.