Skip to content
mannafest.faith

John 10:5

in John 10

But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”

BSB

The same verse in ASV and KJV ▾

ASV

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

KJV

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

This verse in John 10

Commentary

18 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

"A stranger they will not follow," because they do not know the voice of a stranger. And here, without a doubt, He hints at Theudas and Judas, whom the sheep did not follow, for few were deceived, and even those, after their death, fell away. …

This site's exposition

he goes on ahead of them

on John 10:4-5

The shepherd walks in front and the flock comes after him, held by a voice it knows. He brings out all his own before he goes ahead, so none is left in the fold. A stranger's voice sends the sheep away.

This site's exposition

they will never follow a stranger

Theophylact of Ohrid thinks Jesus hints at Theudas and Judas, whom few followed and who fell away after their deaths. Albert Barnes reads the stranger as the proud and self-seeking teacher, such as the Pharisees had shown themselves. The man healed in chapter 9 had just refused their voice.

The record, by era

The Church Fathers4 voices

A commentator

Peter Chrysologus

SERMON 40 · Written before 450.

proposed

Each year, when spring with its breezes begins to usher in the birth of so many sheep and to deposit the numerous young of the fruitful flock about the fields, the meadows and the paths, a good shepherd puts aside his songs and leisure. He …

A commentator

John Chrysostom

Homily on the Gospel of John 59 · Written before 407.

proposed

And not without a cause hath the Evangelist mentioned, that they of the Pharisees who were with Him heard these things, and said, "Are we blind also?" but to remind thee that these were the men who first withdrew from and then stoned Him, for they were persons who followed Him superficially, and who easily changed to the contrary opinion. How then doth He prove that He is not a deceiver, but a Shepherd? By laying down the distinguishing marks both of the shepherd, and of him who is a deceiver and a spoiler, and from these affording them opportunity of searching into the truth of the matter. And first He showeth who is a deceiver and a spoiler, calling him so from the Scriptures, and saying, "Verily, verily, I say unto you, he that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber." Observe the marks of a robber; first, that he doth not enter openly; secondly, not according to the Scriptures, for this is the, "not by the door." Here also He referreth to those who had been before, and to those who should be after Him, Antichrist and the false Christs, Judas and Theudas, and whatever others there have been of the same kind. And with good cause He calleth the Scriptures "a door," for they bring us to God, and open to us the knowledge of God, they make the sheep, they guard them, and suffer not the wolves to come in after them. For Scripture, like some sure door, barreth the passage against the heretics, placing us in a state of safety as to all that we desire, and not allowing us to wander; and if we undo it not, we shall not easily be conquered by our foes. By it we can know all, both those who are, and those who are not, shepherds. But what is "into the fold"? It refers to the sheep, and the care of them. […]

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(Hom. xlix. 3) The strangers are Theudas, and Judas, and the false apostles who came after Christ. That He might not appear one of this number, He gives many marks of difference between Him and them. First, Christ brought men to Him by teaching them out of the Scriptures; they drew men from the Scriptures. Secondly, the obedience of the sheep; for men believed on Him, not only during His life, but after death: their followers ceased, as soon as they were gone.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

And the sheep follow Him, for they know His voice. And a stranger will they not follow, but will flee from him; for they know not the voice of strangers. (Tr. xlv. 10. ct seq.) But here is a difficulty. Sometimes they who are not sheep hear Christ's voice; for Judas heard, who was a wolf. And sometimes the sheep hear Him not; for they who crucified Christ heard not; yet some of them were His sheep. You will say, While they did not hear, they were not sheep; the voice, when they heard it, changed them from wolves to sheep. Still I am disturbed by the Lord's rebuke to the shepherds in Ezekiel, Neither have ye brought again that which strayed. (Ezek. 34:4) He calls it a stray sheep, but yet a sheep all the while; though, if it strayed, it could not have heard the voice of the Shepherd, but the voice of a stranger. What I say then is this; The Lord knoweth them that are His. (2 Tim. 2:19) He knoweth the foreknown, he knoweth the predestinated. They are the sheep: for a time they know not themselves, but the Shepherd knows them; for many sheep are without the fold, many wolves within. He speaks then of the predestinated. And now the difficulty is solved. The sheep do hear the Shepherd's voice, and they only. When is that? It is when that voice saith, He that endureth to the end shall be saved. (Mat. 10:32) This speech His own hear, the alien hear not.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

The effect that the thief has is that the sheep do not follow him for very long, but only for a time; so he says, a stranger they will not follow, i.e., they do not follow a false and heretical teacher: "The children who are …
10 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

He alludes to Antichrist, who shall deceive for a time, but lose all his followers when he dies.

A commentator

Bonaventure

Commentary on John, Chapter 10 · Written in the 13th century.

proposed

"But they do not follow a stranger, but flee from him," that is, an evil shepherd or a wolf, because they do not know the voice of strangers, that is, they do not approve of it. These strangers are false christs and false prophets and …

The Puritans and the Awakening4 voices

And a stranger will they not follow,.... One that knows not Christ, is not sent by him, and who does not preach him: but will flee from him; shun him and his ministry, as not only disagreeable, but dangerous: for they know not the voice of strangers: they do not approve of their doctrine, nor take any delight in it, or receive any profit from it. The Persic version, as before, reads, "neither will the lambs ever go after strange sheep, and if they see them, they will flee from them".

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The preface to this discourse is solemn: Verily, verily, I say unto you,--Amen, amen. This vehement asseveration intimates the certainty and weight of what he said; we find amen doubled in the church's praises and prayers, Ps. xli. If we would have our amens accepted in heaven, let Christ's amens be prevailing on earth; his repeated amens.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

29 ); thieves that would steal Christ's sheep from him, to sacrifice them to devils, or steal their food from them, that they might perish for lack of it; wolves in sheep's clothing, Matt. vii. (4.) The great Shepherd of the sheep takes wonderful care of the flock and of all that belong to it. God is the great Shepherd, Ps. xxiii.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

They will not follow a stranger - One whom Christ hath not sent, who doth not answer the preceding description. Him they will not follow - And who can constrain them to it?

The Nineteenth Century4 voices

A stranger ... - This was literally true of a flock. Accustomed to the voice and presence of a kind shepherd, they would not regard the command of a stranger. It is also true spiritually. Jesus by this indicates that the true people of God will not follow false teachers - those who are proud, haughty, and self-seeking, as were the Pharisees. Many may follow such, but humble and devoted Christians seek those who have the mild and self-denying spirit of their Master and Great Shepherd. It is also true in reference to those who are pastors in the churches.
The chapter we have now begun is closely connected with the preceding one. The parable before us was spoken with direct reference to the blind teachers of the Jewish Church. The Scribes and Pharisees were the people our Lord had in view, when He described the false shepherd. The very men who had just said "We see," were denounced with holy boldness, as "thieves and robbers." We have, for one thing, in these verses, a vivid picture of a false teacher of religion.
The chapter we have now begun is closely connected with the preceding one. The parable before us was spoken with direct reference to the blind teachers of the Jewish Church. The Scribes and Pharisees were the people our Lord had in view, when He described the false shepherd. The very men who had just said "We see," were denounced with holy boldness, as "thieves and robbers." We have, for one thing, in these verses, a vivid picture of a false teacher of religion. Our Lord says that he is one who "enters not by the door into the sheepfold, but climbs up some other way." The "door," in this sentence, must evidently mean something far more than outward calling and commission. The Jewish teachers, at any rate, were not deficient in this point—they could probably trace up their orders in direct succession to Aaron himself. Ordination is no proof whatever that a man is fit to show others the way to heaven. He may have been regularly set apart by those who have authority to call ministers, and yet all his life may never come near the door, and at last may die nothing better than "a thief and a robber." The true sense of the "door" must be sought in our Lord's own interpretation. It is Christ Himself who is "the door." The true shepherd of souls is he who enters the ministry with a single eye to Christ, desiring to glorify Christ, doing all in the strength of Christ, preaching Christ's doctrine, walking in Christ's steps, and laboring to bring men and women to Christ. The false shepherd of souls is he who enters the ministerial office with little or no thought about Christ, from worldly and self-exalting motives, but from no desire to exalt Jesus, and the great salvation that is in Him. Christ, in one word, is the grand touchstone of the minister of religion. The man who makes much of Christ is a pastor after God's own heart, whom God delights to honor.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And a stranger will they not follow - That is, a man who, pretending to be a shepherd of the flock of God, is a stranger to that salvation which he professes to preach. His mode of preaching soon proves, to those whose hearts are acquainted with the truths of God, that he is a stranger to them; and therefore, knowing him to have got into the fold in an improper way, they consider him a thief, a robber, and a murderer; and who can blame them if they wholly desert his ministry? There are preachers of this kind among all classes.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 2:2

    I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles.

    it leads to

    • 1 John 4:1

      Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.

    • 2 Peter 2:1–3

      Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on…

    • 1 Thessalonians 5:21

      but test all things. Hold fast to what is good.

    • 2 Corinthians 11:13–15

      For such men are false apostles, deceitful workers, masquerading as apostles of Christ.

    • Revelation 3:8

      I know your deeds. See, I have placed before you an open door, which no one can shut. For you have only a little strength, yet you have kept My word and have not…

Where this verse is studied

About John

Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 10; Frederic Godet, Commentary on the Gospel of John; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Chrysostom, Homily on the Gospel of John 59; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Peter Chrysologus, SERMON 40; Theophylact of Ohrid, Commentary on John; Theophylact of Ohrid, Catena Aurea by Aquinas and Thomas Aquinas, Commentary on John.