Romans 8:1
in Romans 8Therefore, there is now no condemnation for those who are in Christ Jesus.
BSB
The same verse in ASV and KJV ▾
ASV
There is therefore now no condemnation to them that are in Christ Jesus.
KJV
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
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This verse in Romans 8
Commentary
6 notes on this verseThe manuscripts
"No condemnation" — with a condition, or without one?
Some manuscripts add "who walk not after the flesh, but after the Spirit" to the end of Romans 8:1; the earliest do not, and the words are Paul's own, from three verses later. What it changes: No doctrine, the clause is genuine Pauline teaching either way, printed in full in verse 4 where nobody disputes it.
on Romans 8:1-2
"There is therefore now no condemnation to them that are in Christ Jesus. For the law of the spirit of life in Christ Jesus hath freed me from the law of sin and of death." What difference there is among those who, placed as it were in a kind of contest, live with the mind according to the law of God but are driven by the desires of the flesh into the law of sin, he taught in the preceding passages.
This site's exposition
no condemnation for those who are in Christ Jesus
on Romans 8:1-2
Condemnation here is the sentence a judge hands down, and for everyone in Christ Jesus that sentence is void. Verse 2 names a second law, the law of the Spirit of life, which overrides the law of sin and death that chapter 7 exposed. The freedom is stated as a fact already done.
The record, by era
The Puritans and the Awakening1 voice
They may be chastened of the Lord, but not condemned with the world. Now this arises from their being in Christ Jesus; by virtue of their union with him through faith they are thus secured. They are in Christ Jesus, as in their city of refuge, and so are protected from the avenger of blood.
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
There is, therefore, now - This is connected with the closing verses of Rom. 7. The apostle had there shown that the Law could not effect deliverance from sin, but that such deliverance was to be traced to the gospel alone; Rom 7:23-25. It is implied here that there was condemnation under the Law, and would be still, but for the intervention of the gospel.
You are well aware, dear Friends, that the division into chapters has only been made for convenience sake and is not a matter of Inspired arrangement. I may add that it has been clumsily made and not with careful thoughtfulness, but as roughly as if a woodman had taken an axe and chopped the book to pieces in a hurry! It was a very unfortunate thing that the axe dropped down just here, so as to divide a passage which ought to have been kept entire.
The words behind it
8 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Οὐδὲν | ouden | No | G3762 → | 232 times |
| ἄρα | ara | therefore | G686 → | 49 times |
| νῦν | nun | now | G3568 → | 145 times |
| κατάκριμα | katakrima | condemnation | G2631 → | 3 times |
| τοῖς | tois | to those | G3588 → | 19766 times |
| ἐν | en | in | G1722 → | 2738 times |
| Χριστῷ | christo | Christ | G5547 → | 523 times |
| Ἰησοῦ | iesou | Jesus | G2424 → | 908 times |
ΟὐδὲνNo
oudenG3762 →232 times
ἄραtherefore
araG686 →49 times
νῦνnow
nunG3568 →145 times
κατάκριμαcondemnation
katakrimaG2631 →3 times
τοῖςto those
toisG3588 →19766 times
ἐνin
enG1722 →2738 times
ΧριστῷChrist
christoG5547 →523 times
ἸησοῦJesus
iesouG2424 →908 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 5:17Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
it leads to
- Ezekiel 36:26
I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.
- Ephesians 4:22–24
to put off your former way of life, your old self, which is being corrupted by its deceitful desires;
- Isaiah 43:18–19
“Do not call to mind the former things; pay no attention to the things of old.
- John 3:3
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
- Psalms 51:10
Create in me a clean heart, O God, and renew a right spirit within me.
- Ezekiel 36:26
Through
Galatians 3:13Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
it leads to
- 1 Peter 2:24
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
- Deuteronomy 21:23
you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God’s curse. You must…
- 1 Peter 2:24
Through
Romans 5:1Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
it leads to
- Isaiah 32:17
The work of righteousness will be peace; the service of righteousness will be quiet confidence forever.
- Isaiah 32:17
Where this verse is studied
On this page
Studies20
On this verse
On this chapter
- Abba, Father
- The God Who Gets Named
- The Bronze Serpent
- Eternal Security, and the Five Warnings of Hebrews
- Firstfruits
- The Fruit of the Spirit
- How to Study the Bible
- Jesus on the Father
- Led by the Spirit
- The Messianic Psalms
- Predestination and Election
- The Tabernacle
- The Ascension: Acts 1:1-11 · Luke 24:50-53
- The Firstborn
- The Flesh
- The Groaning Creation
- The Right Hand
About Romans

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Hodge, Commentary on the Epistle to the Romans; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1917: “In Christ No Condemnation” (lightly modernized text, CCEL edition); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS.
