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Numbers 14:2

in Numbers 14

All the Israelites grumbled against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt, or if only we had died in this wilderness!

BSB

The same verse in ASV and KJV ▾

ASV

And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would that we had died in the land of Egypt! or would that we had died in this wilderness!

KJV

And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!

This verse in Numbers 14

Commentary

7 notes on this verse

This site's exposition

Then the whole congregation lifted up their voices

on Numbers 14:1-2

The whole camp weeps a night away over a report about a country none of them has seen. Their wish is stated twice and the second form of it is the one to hold on to, would God we had died in this wilderness. Verse 29 gives them that exact thing in almost those words, and verse 28 says outright that the sentence is their own sentence read back.

This site's exposition

If only we had died in the land of Egypt

The wish to have died in Egypt was first spoken at Exodus 16:3, over bread in the wilderness of Sin. There God answered with manna, and here he takes them at their word. Matthew Henry says their memories were sacrificed to their passions.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was their unbelief that made this a day of provocation in the wilderness, Heb. iii. Note, Distrust of God, of his power and promise, is itself a very great provocation, and at the bottom of many other provocations. Unbelief is a great sin ( 1 John

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They had not hearkened to his voice, though he had again and again admonished them of their sin. The sentence passed upon them for this sin. That they should not see the promised land (

quarantine:debris (2026-07-29) — unbalanced-parens

And all the children of Israel murmured against Moses, and against Aaron,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

29, 30 , Be not afraid; the Lord your God shall fight for you. Note, Those that are zealous friends to precious souls will stoop to any thing for their salvation. Moses and Aaron, notwithstanding the posts of honour they are in, prostrate themselves to the people to beg of them not to ruin themselves.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

A leader to reconduct them to Egypt is spoken of (Ne 9:17) as actually nominated. The sinfulness and insane folly of their conduct are almost incredible. Their conduct, however, is paralleled by too many among us, who shrink from the smallest difficulties and rather remain slaves to sin than resolutely try to surmount the obstacles that lie in their way to the Canaan above.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The meaning thereof is that the spies went into the [people’s] tents towards evening, after they left Moses, and in the morning they [the people] rose early and they all murmured against Moses and against Aaron [as related in Verse 2]. And likewise Moses said, 78 Deuteronomy:27.
Ramban: Spain, 1194–1270 · Ramban on Numbers 14:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
The entire community arose and raised their voices; and the people wept that night.
Targum · Onkelos Numbers 14:1, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּלֹּ֙נוּ֙and they grumbled

    vaiyilonuH3885 →84 times

  • עַל־on

    ʾal-H5921 →5755 times

  • מֹשֶׁ֣הMoses

    moshehH4872 →765 times

  • וְעַֽל־and on

    veal-H5921 →5755 times

  • אַהֲרֹ֔ןAaron

    ʾaharonH175 →347 times

  • כֹּ֖לall

    kolH3605 →5413 times

  • בְּנֵ֣י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH3478 →2507 times

  • וַֽיֹּאמְר֨וּand they said

    vaiyomeruH559 →5305 times

  • אֲלֵהֶ֜םto them

    ʾalehemH413 →5510 times

  • כָּל־all

    kol-H3605 →5413 times

  • הָעֵדָ֗הthe congregation

    haedahH5712 →149 times

  • לוּ־if

    lu-H3863 →22 times

  • מַ֙תְנוּ֙we had died

    matnuH4191 →839 times

  • בְּאֶ֣רֶץin [the] land of

    beeretzH776 →2504 times

  • מִצְרַ֔יִםEgypt

    mitzrayimH4714 →641 times

  • א֛וֹor

    ʾoH176 →321 times

  • בַּמִּדְבָּ֥רin the wilderness

    bamidbarH4057 →270 times

  • הַזֶּ֖ה<the> this

    hazehH2088 →1180 times

  • לוּ־if

    lu-H3863 →22 times

  • מָֽתְנוּ׃we had died

    matenuH4191 →839 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 10:10

    And do not complain, as some of them did, and were killed by the destroying angel.

    it leads to

    • Numbers 16:41

      The next day the whole congregation of Israel grumbled against Moses and Aaron, saying, “You have killed the LORD’s people!”

    • Numbers 14:37

      those men who had brought out the bad report about the land—were struck down by a plague before the LORD.

    • Philippians 2:14

      Do everything without complaining or arguing,

    • 1 Chronicles 21:15

      Then God sent an angel to destroy Jerusalem, but as the angel was doing so, the LORD saw it and relented from the calamity, and He said to the angel who was destroying the…

    • Psalms 106:25

      They grumbled in their tents and did not listen to the voice of the LORD.

  • Through

    Exodus 15:24

    So the people grumbled against Moses, saying, “What are we to drink?”

    it leads to

    • Exodus 16:2

      And there in the desert they all grumbled against Moses and Aaron.

    • Exodus 14:11

      They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt?

  • Through

    Exodus 17:3

    But the people thirsted for water there, and they grumbled against Moses: “Why have you brought us out of Egypt—to make us and our children and livestock die of thirst?”

    it leads to

    • Exodus 16:2–3

      And there in the desert they all grumbled against Moses and Aaron.

Where this verse is studied

About Numbers

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.