Mark 10:21

Again, Mark 10: Go, sell whatever you have and give to the poor: The Gloss: "Not a part, as Ananias did"; but he who gives everything, reserving nothing for himself, most fully does what the Lord counsels, reserving nothing for himself, neither in common nor …

On account of this passion, having heard the Lord's words, "Go, sell... and give to the poor," he "went away sorrowful." Note here that the Lord did not say: sell what you have bit by bit and give it away, but sell it all at …

(ubi sup.) For God loves those who keep the commandments of the law, though they be inferior; nevertheless, He shows to those who would be perfect the deficiency of the law, for He came not to destroy the law, but to fulfil it. Wherefore there follows: And said unto him, One thing thou lackest; go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me; (Matt. 5:17) for whosoever would be perfect ought to sell all that he has, not a part, like Ananias and Sapphira, but the whole.

Go, sell whatever you have, and give, etc. Whoever wishes to be perfect ought to sell what he has, and not sell part of it like Ananias and Sapphira, but sell everything, and when he has sold it, give everything to the poor, and thus …

And when he has sold it, to give it to the poor, not to stage-players and luxurious persons. But because there are many poor who are not humble, but are drunkards or have some other vice, for this reason He says, And come, follow me.

Here is a sorrowful parting between Christ and this young man. Christ gave him a command of trial, by which it would appear whether he did in sincerity aim at eternal life, and press towards it: he seemed to have his heart much upon it, and if so, he is what he should be; but has he indeed his heart upon it?

Then Jesus, beholding him, loved him,....

Then Jesus, beholding him - Looking earnestly, εμβλεψας, or affectionately upon him, loved him, because of his youth, his earnestness, and his sincerity. One thing thou lackest - What was that? A heart disengaged from the world, and a complete renunciation of it and its concerns, that he might become a proper and successful laborer in the Lord’s vineyard. See Mat 19:21. To say that it was something else he lacked, when Christ explains here his own meaning, is to be wise above what is written.

YOUR mind's eye can see that procession yonder. Notice it carefully. At the head of it there walks One whom we rightly call Master and Lord. You may know Him by the prints of the nails in His hands and feet. I observe that He carries a Cross and that it is a very heavy one. Do you see the long line following Him? They are all those of whom the world was not worthy. That line has been continued even to this day and will be continued until the present dispensation shall close.

The story we have now read is recorded no less than three times in the New Testament. Matthew, Mark, and Luke were all inspired by one Spirit to write it for our learning. There is no doubt a wise purpose in this three-fold repetition of the same simple facts. It is intended to show us that the lessons of the passage deserve particular notice from the Church of Christ. Let us learn for one thing from this passage, the self-ignorance of man.

The story we have now read is recorded no less than three times in the New Testament. Matthew, Mark, and Luke were all inspired by one Spirit to write it for our learning. There is no doubt a wise purpose in this three-fold repetition of the same simple facts. It is intended to show us that the lessons of the passage deserve particular notice from the Church of Christ. Let us learn for one thing from this passage, the self-ignorance of man. We are told of one who "came running" to our Lord, and "kneeled to him and asked" the solemn question, "what shall I do that I may inherit eternal life?" At first sight there was much that was promising in this man's case. He showed anxiety about spiritual things, while most around him were careless and indifferent. He showed a disposition to reverence our Lord, by kneeling to Him, while Scribes and Pharisees despised Him. Yet all this time this man was profoundly ignorant of his own heart. He hears our Lord recite those commandments which make up our duty to our neighbor, and at once declares, "All these have I observed from my youth." The searching nature of the moral law, its application to our thoughts, and words, as well as actions, are matters with which he is utterly unacquainted. The spiritual blindness here exhibited is unhappily most common. Myriads of professing Christians at the present day have not an idea of their own sinfulness and guilt in the sight of God. They flatter themselves that they have never done anything very wicked. "They have never murdered, or stolen, or committed adultery, or borne false witness. They cannot surely be in much danger of missing heaven." They forget the holy nature of that God with whom they have to do. They forget how often they break His law in temper, or imagination, even when their outward conduct is correct.

YOUR mind's eye can see that procession yonder. Notice it carefully. At the head of it there walks One whom we rightly call Master and Lord. You may know Him by the prints of the nails in His hands and feet. I observe that He carries a Cross and that it is a very heavy one. Do you see the long line following Him? They are all those of whom the world was not worthy. That line has been continued even to this day and will be continued until the present dispensation shall close. As you watch these different followers of Christ in the procession, one thing will strike you—however much they differ in some respects, they are all alike in one thing—every one of them carries a cross. There is no exception to this rule! From the Master down to the last disciple, it is a procession of cross-bearers. The day will come when there will be a transformation scene and you will see all these cross-bearers transformed into crown-wearers! But, rest assured that the old motto, "No cross, no crown," is certainly true and those who refuse to carry the cross after Christ on earth shall never be permitted to wear the crown with Christ in the land that is beyond the stars. The chief business of a Christian is to follow Christ. You may sum up all his life in that expression. He has Christ in him, Christ gives him new life from day to day and the very way in which that life expends its force is in the following of Christ. I would, dear Friends, that you and I would aim at so following Him as to gain a distinction for the closeness of our walk—for there are some in Heaven of whom it is written, "These are they which follow the Lamb wherever He goes." There are some who seem to follow Him but partially.

THOUGH the Gospel of Jesus Christ most certainly addresses itself to the vilest of the vile, it is not exclusively to such that the message of salvation is sent. There are, indeed, no characters so far gone in vice that the Gospel does not speak to them. However abandoned they may be, still is this inviting voice sent to the very chief of sinners, "Come to Christ and live."

THOUGH the Gospel of Jesus Christ most certainly addresses itself to the vilest of the vile, it is not exclusively to such that the message of salvation is sent. There are, indeed, no characters so far gone in vice that the Gospel does not speak to them. However abandoned they may be, still is this inviting voice sent to the very chief of sinners, "Come to Christ and live." But the Gospel, with equal affection, addresses itself to those who are not upon any common estimation to be numbered with the chief of sinners—to those whose moral integrity has been unimpeachable, whose outward propriety has been scrupulous—whose lives in all their domestic and social relations have been commendable. There are always some such individuals in our congregation. We are very thankful that there are. We have an invitation for them as frank, as honest and as earnest as for wanton sinners, heinous transgressors and hardened criminals—and our sincere desire is that such may be saved, for we believe that they, also, will make illustrious trophies of Divine Grace when Grace decides them to decide for Christ. Among us we have a large number of most hopeful people, to whom it may be said, "One thing you lack." A word of congratulation to you, thatyou only lack one thing/Then I propose, therefore, to utter a warning because you do lack one thing. And after that a few words of instruction to show how this one lack may be supplied. May God grant that His power may rest upon His Word, so that you may no longer lack the one thing. I. First, then, this is A WORD OF CONGRATULATION. Let us take this young man's case as descriptive of that of many here present. He did not lack morality. He could say, "All these things have I kept from my youth up." Nor did the Savior tell him that he was uttering a lie—He looked upon him and lovedhim—which He would not have done if he had been a willful liar.