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Luke 2:41

in Luke 2

Every year His parents went to Jerusalem for the Feast of the Passover.

BSB

The same verse in ASV and KJV ▾

ASV

And his parents went every year to Jerusalem at the feast of the passover.

KJV

Now his parents went to Jerusalem every year at the feast of the passover.

This verse in Luke 2

Commentary

12 notes on this verse

A commentator

Origen of Alexandria

Catena Aurea by Aquinas · Written before 253.

But we must not wonder that they are called His parents, seeing the one from her childbirth, the other from his knowledge of it, deserved the names of father and mother.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Con. Evan. ii. 9.) Perhaps it may strike you as strange that Matthew should say that His parents went with the young Child into Galilee because they were unwilling to go to Judæa for fear of Archelaus, when they seem to have gone into Galilee rather because their city was Nazareth in Galilee, as Luke in this place explains it. But we must consider, that when the Angel, said in a dream to Joseph in Egypt, Rise, and take the young child and his mother, and go into the land of Israel, (Matt. 2:20.) it was at first understood by Joseph as a command to go into Judæa, for so at first sight the land of Israel might have been taken to mean. But when afterwards he finds that Herod's son Archelaus was king, he was unwilling to be exposed to that danger, seeing the land of Israel might also be understood to include Galilee also as a part of it, for there also the people of Israel dwelt. (de Con. Ev. ii. 10.) But it may be asked, how did His parents go up all the years of Christ's childhood to Jerusalem, if they were prevented from going there by fear of Archelaus? This question might be easily answered, even had some one of the Evangelists mentioned how long Archelaus reigned. For it were possible that on the feast day amid so great a crowd they might secretly come, and soon return again, at the same time that they feared to remain there on other days, so as neither to be wanting in religious duties by neglecting the feast, nor leave themselves open to detection by a constant abode there. But now since all have been silent as to the length of Archelaus' reign, it is plain that when Luke says, They were accustomed to go up every year to Jerusalem, we are to understand that to have been when Archelaus was no longer feared.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(Orat. cont. Judæos.) At the feast of the Hebrews the law commanded men not only to observe the time, but the place, and so the Lord's parents wished to celebrate the feast of the Passover only at Jerusalem.

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And his parents went every year to Jerusalem, at the feast of Passover. You see this evangelist, among the four creatures, not without reason compared to the calf, which, as if designated for sacrifices, revolves around the temple and Jerusalem with the course of his …

A commentator

Bede

Homilies on the Gospels 1.19 · Written before 735.

proposed

The Lord's coming every year to Jerusalem for the Passover with his parents is an indication of his human humility. It is characteristic of human beings to gather to offer God the votive offerings of spiritual sacrifices, and by plentiful prayers and tears to dispose …

A commentator

Bonaventure

Commentary on Luke, Chapter 2 · Written in the 13th century.

proposed

And his parents went etc. Here is described the reverence of the divine majesty, which consists in the worship of religion, and is shown in Christ according to the guidance of the parents and according to his own instinct. As for the guidance of the …
6 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Jesus goes to Jerusalem together with His parents, in order to show in everything that He neither opposes God nor resists the requirements of the Law.

The Puritans and the Awakening2 voices

Now his parents went to Jerusalem every year,.... Joseph was obliged to go three times a year, as were all the males in Israel, at the feasts of the passover, pentecost, and tabernacles, Deu 16:16. The first of these is expressed here, at the feast of the passover; but the women were not obliged to go up: for so it is said by the Jews (p), פסחן של נשים רשות, "the passover of women is voluntary", or in their own power; they might go up to the feast, or not, as they pleased.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He was born in the days of Augustus Cæsar, when the Roman empire extended itself further than ever before or since, including Parthia one way, and Britain another way; so that it was then called Terraram orbis imperium--The empire of the whole earth; and here that empire is called all the world (

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

His parents went - every year - This was their constant custom, because positively enjoined by the law, Exo 23:17. But it does not appear that infants were obliged to be present; and yet all the men-children are positively ordered to make their appearance at Jerusalem thrice in the year, Exo 34:23. And our Lord, being now twelve years old, Luk 2:42, accompanies his parents to the feast.
These verses should always be deeply interesting to a reader of the Bible. They record the only facts which we know about our Lord Jesus Christ during the first thirty years of His life on earth, after His infancy. How many things a Christian would like to know about the events of those thirty years, and the daily history of the house at Nazareth! But we need not doubt that there is wisdom in the silence of Scripture on the subject. If it had been good for us to know more — then more would have been revealed.
These verses should always be deeply interesting to a reader of the Bible. They record the only facts which we know about our Lord Jesus Christ during the first thirty years of His life on earth, after His infancy. How many things a Christian would like to know about the events of those thirty years, and the daily history of the house at Nazareth! But we need not doubt that there is wisdom in the silence of Scripture on the subject. If it had been good for us to know more — then more would have been revealed. Let us first, draw from the passage — a lesson for all married people. We have it in the conduct of Joseph and Mary, here described. We are told that "they went to Jerusalem every year, at the feast of the Passover." They regularly honored God's appointed ordinances — and they honored them together. The distance from Nazareth to Jerusalem was great. The journey, to poor people without any means of conveyance — was, doubtless, troublesome and fatiguing. To leave house and home for some two weeks, was no slight expense. But God had given Israel a command, and Joseph and Mary strictly obeyed it. God had appointed an ordinance for their spiritual good — and they regularly kept it. And all that they did concerning the Passover — they did together. When they went up to the feast, they always went up side by side. So ought it to be with all Christian husbands and wives. They ought to help one another in spiritual things, and to encourage one another in the service of God. Marriage, unquestionably, is not a sacrament , as the Romish Church vainly asserts. But marriage is a state of life which has the greatest effect on the souls of those who enter into it. It helps them upwards or downwards. It leads them nearer to Heaven — or nearer to Hell. We all depend much on the company we keep.

How the passage was read

On Luke 2:41-52

On Luke 2:41-52

Why a boy from Galilee was in Jerusalem

The Law asked every Israelite male to appear in Jerusalem three times a year, Passover chief among them (Deuteronomy 16:16). Galilean families like Joseph's traveled in large caravans of relatives and neighbors: several days on the road each way. That is why Jesus' parents could travel a full day assuming He was “in the company”: a caravan was a moving village. The Mishnah's tractate on the festival visit opens with exactly who was obligated to make this trip (Chagigah 1:1): men were bound, women and children came freely, and Mary came.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Deuteronomy 16:16 (the pilgrimage command) · Mishnah Chagigah 1:1 (who must appear)

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 23:5

    The Passover to the LORD begins at twilight on the fourteenth day of the first month.

    it leads to

    • Deuteronomy 16:1–8

      Observe the month of Abib and celebrate the Passover to the LORD your God, because in the month of Abib the LORD your God brought you out of Egypt by night.

      Reached by 2 separate paths from here.

    • Joshua 5:10

      On the evening of the fourteenth day of the month, while the Israelites were camped at Gilgal on the plains of Jericho, they kept the Passover.

  • Through

    Exodus 12:14

    And this day will be a memorial for you, and you are to celebrate it as a feast to the LORD, as a permanent statute for the generations to come.

    it leads to

    • 1 Corinthians 5:7–8

      Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.

      Reached by 2 separate paths from here.

    • 2 Kings 23:21

      The king commanded all the people, “Keep the Passover of the LORD your God, as it is written in this Book of the Covenant.”

    • Exodus 12:17

      So you are to keep the Feast of Unleavened Bread, for on this very day I brought your divisions out of the land of Egypt. You must keep this day as a permanent statute…

    • Exodus 13:9–10

      It shall be a sign for you on your hand and a reminder on your forehead that the Law of the LORD is to be on your lips. For with a mighty hand the…

    • Exodus 12:24

      And you are to keep this command as a permanent statute for you and your descendants.

  • Through

    Exodus 34:23

    Three times a year all your males are to appear before the Lord GOD, the God of Israel.

    it leads to

    • Exodus 23:14

      Three times a year you are to celebrate a feast to Me.

Where this verse is studied

About Luke

This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Homilies on the Gospels 1.19; Bonaventure, Commentary on Luke, Chapter 2; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.