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Jeremiah 32:20

in Jeremiah 32

You performed signs and wonders in the land of Egypt, and You do so to this very day, both in Israel and among all mankind. And You have made a name for Yourself, as is the case to this day.

BSB

The same verse in ASV and KJV ▾

ASV

who didst set signs and wonders in the land of Egypt, even unto this day, both in Israel and among other men; and madest thee a name, as at this day;

KJV

Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;

This verse in Jeremiah 32

Commentary

6 notes on this verse

This site's exposition

After I had given the deed

on Jeremiah 32:16-25

Jeremiah's prayer opens with creation, then moves through the exodus and Israel's disobedience. That history ends in the present siege, where “the city has been given into the hands of the Chaldeans.” Verse 25 sets the LORD's command, “Buy for yourself the field with silver,” beside that fact.

This site's exposition

signs and wonders in the land of Egypt

Barnes reads the verse as a claim that the wonders begun in Egypt never stopped, still at work in Israel and among the nations. Jeremiah cites that record to steady himself. The God of the exodus is the God of the siege.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 20) You have set signs and wonders in the land of Egypt until this day, both in Israel and among mankind (or among earthlings), and have made a name for yourself, as it is this day. From a general overview, it then focuses on what specifically Israel has accomplished. It says, 'You have set signs and wonders in the land of Egypt, which have afflicted Egypt until this day, and in Israel and among mankind, whether native-born or foreign.'

The Puritans and the Awakening2 voices

Which hast set signs and wonders in the land of Egypt, even unto this day,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We have a message which God thereupon entrusted him to deliver to the people. He must foretel the utter destruction of Judah and Jerusalem for their sins,

The Nineteenth Century1 voice

The sense is, who hast set, i. e., performed Exo 10:2 signs etc., and hast continued working them unto this day, both in lsrael and among men (i. e., the pagan).

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲשֶׁר־who

    ʾashersa-H834 →5497 times

  • שַׂ֠מְתָּyou performed

    samtaH7760 →584 times

  • אֹת֨וֹתsigns

    ʾototH226 →80 times

  • וּמֹפְתִ֤יםand wonders

    umofetimH4159 →

  • בְּאֶֽרֶץ־in [the] land of

    beeretz-H776 →2504 times

  • מִצְרַ֙יִם֙Egypt

    mitzrayimH4714 →641 times

  • עַד־until

    ʾad-H5704 →1261 times

  • הַיּ֣וֹםthe day

    haiyomH3117 →2304 times

  • הַזֶּ֔ה<the> this

    hazehH2088 →1180 times

  • וּבְיִשְׂרָאֵ֖לand in Israel

    uveyisraelH3478 →2507 times

  • וּבָֽאָדָ֑םand among <the> humankind

    uvaadamH120 →551 times

  • וַתַּעֲשֶׂה־and you have made

    vataaseh-H6213 →2628 times

  • לְּךָ֥for <the> yourself

    lekha

  • שֵׁ֖םa name

    shemH8034 →864 times

  • כַּיּ֥וֹםas the day

    kaiyomH3117 →2304 times

  • הַזֶּֽה׃<the> this

    hazehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 9:16

    But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth.

    it leads to

    • Romans 9:17

      For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”

    • Proverbs 16:4

      The LORD has made everything for His purpose—even the wicked for the day of disaster.

    • Psalms 83:17–18

      May they be ever ashamed and terrified; may they perish in disgrace.

    • Psalms 64:9

      Then all mankind will fear and proclaim the work of God; so they will ponder what He has done.

  • Through

    Exodus 10:2

    and that you may tell your children and grandchildren how severely I dealt with the Egyptians when I performed miraculous signs among them, so that all of you may know that I am the…

    it leads to

    • Joel 1:3

      Tell it to your children; let your children tell it to their children, and their children to the next generation.

    • Deuteronomy 4:9

      Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as…

  • Through

    Acts 7:36

    He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness.

    it leads to

    • Exodus 12:41

      At the end of the 430 years, to the very day, all the LORD’s divisions went out of the land of Egypt.

    • Exodus 14:21

      Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were…

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.