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Jeremiah 32:35

in Jeremiah 32

They have built the high places of Baal in the Valley of Hinnom to make their sons and daughters pass through the fire to Molech—something I never commanded them, nor had it ever entered My mind, that they should commit such an abomination and cause Judah to sin.

BSB

The same verse in ASV and KJV ▾

ASV

And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

KJV

And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

This verse in Jeremiah 32

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 35.) And they built high places (or altars) to Baal, which are in the valley of the sons of Hinnom, to burn their sons and daughters as offerings to the idol Moloch. The word 'initiate' is written in Hebrew as 'Ebir', which Aquila and Symmachus translated as 'offer'. The Seventy and Theodotion interpreted it as 'sacrifice'.

This site's exposition

Then the word of the LORD

on Jeremiah 32:26-35

The LORD answers with His question, “Is anything too difficult for Me?” The indictment names the places “of Baal in the Valley of Hinnom,” built to “make their sons and daughters pass through the fire to Molech.” This is the valley the closing verses of chapter 31 declare consecrated.

This site's exposition

the high places of Baal in the Valley of Hinnom

Barnes notes these lines repeat Jeremiah 7:30-31, with Baal in place of Tophet and Molech named. Jamieson, Fausset and Brown explain Molech as meaning king, the god also called Milcom (1 Kings 11:33). The words never commanded remove any plea of good intention.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The whole country was infected with the contagious idolatries and iniquities of Jerusalem. [2.] They brought ruin upon themselves. It was as if they had done it on purpose that God should remove them from before his face (

quarantine:debris (2026-07-29) — unbalanced-parens

And they built the high places of Baal, which are in the valley of the son of Hinnom,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

At the same time he must assure them that, though the destruction was total, it should not be final, but that at length their posterity should recover the peaceable possession of their own land,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus because they liked not to retain God in their knowledge, but changed his glory into shame, they were justly given up to vile affections and stripped of natural ones, and their glory was turned into shame. And, (8.) What was the consequence of all this? [1.] They caused Judah to sin,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Molech--meaning "king"; the same as Milcom (1Ki 11:33). I commanded . . . not--This cuts off from the superstitious the plea of a good intention. All "will-worship" exposes to God's wrath (Col 2:18, 23).

The words behind it

28 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּבְנוּ֩and they built

    vaiyivnuH1129 →376 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בָּמ֨וֹת[the] high places of

    bamotH1116 →102 times

  • הַבַּ֜עַל<the> Baal

    habaalH1168 →82 times

  • אֲשֶׁ֣ר׀which

    ʾasherH834 →5497 times

  • בְּגֵ֣יא[are] in [the] valley of

    begei'H1516 →59 times

  • בֶן־Ben

    ven-H1121 →4930 times

  • הִנֹּ֗םHinnom

    hinomH2011 →13 times

  • לְ֠הַעֲבִירto make pass through

    lehaavirH5674 →556 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בְּנֵיהֶ֣םsons their

    beneihemH1121 →4930 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • בְּנוֹתֵיהֶם֮daughters their

    benoteihemH1323 →588 times

  • לַמֹּלֶךְ֒to <the> Molech

    lamolekhH4432 →

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • צִוִּיתִ֗יםI had commanded them

    tzivitimH6680 →494 times

  • וְלֹ֤אand not

    velo'H3808 →5168 times

  • עָֽלְתָה֙it had come up

    ʾaltahH5927 →890 times

  • עַל־on

    ʾal-H5921 →5755 times

  • לִבִּ֔יheart my

    libiH3820 →595 times

  • לַעֲשׂ֖וֹתto do

    laasotH6213 →2628 times

  • הַתּוֹעֵבָ֣הthe abomination

    hatoevahH8441 →117 times

  • הַזֹּ֑את<the> this

    hazotH2063 →603 times

  • לְמַ֖עַןso as

    lemaanH4616 →272 times

  • הַחֲטִ֥יאto cause to sin

    hachati'H2398 →238 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוּדָֽה׃ סJudah

    yehudahH3063 →819 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 7:31

    They have built the high places of Topheth in the Valley of Hinnom so they could burn their sons and daughters in the fire—something I never commanded, nor did it even enter My mind.

    it leads to

    • Leviticus 18:21

      You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.

      Reached by 2 separate paths from here.

    • 2 Kings 23:10

      He also desecrated Topheth in the Valley of Ben-hinnom so that no one could sacrifice his son or daughter in the fire to Molech.

    • 2 Kings 17:17

      They sacrificed their sons and daughters in the fire and practiced divination and soothsaying. They devoted themselves to doing evil in the sight of the LORD, provoking Him to anger.

    • Ezekiel 16:20

      You even took the sons and daughters you bore to Me and sacrificed them as food to idols. Was your prostitution not enough?

  • Through

    Leviticus 18:21

    You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.

    it leads to

    • Deuteronomy 12:31

      You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as…

    • Leviticus 20:2–5

      “Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.

    • Deuteronomy 18:10

      Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,

    • Leviticus 19:12

      You must not swear falsely by My name and so profane the name of your God. I am the LORD.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.