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Jeremiah 32:33

in Jeremiah 32

They have turned their backs to Me and not their faces. Though I taught them again and again, they would not listen or respond to discipline.

BSB

The same verse in ASV and KJV ▾

ASV

And they have turned unto me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.

KJV

And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.

This verse in Jeremiah 32

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Though I taught them, rising up early and teaching them - From the frequent reference to this, we may naturally conclude that morning preaching prevailed much in Judea.

This site's exposition

Then the word of the LORD

on Jeremiah 32:26-35

The LORD answers with His question, “Is anything too difficult for Me?” The indictment names the places “of Baal in the Valley of Hinnom,” built to “make their sons and daughters pass through the fire to Molech.” This is the valley the closing verses of chapter 31 declare consecrated.

This site's exposition

turned their backs to Me

The people turned away, and the LORD kept teaching. Clarke took the early and repeated teaching as a sign that morning preaching was common in Judah. Matthew Henry compares them to children who walked away as they were called (Hosea 11).

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 33.) When I was teaching them early in the morning, and instructing them, and they were unwilling to listen, in order to receive discipline. When the darkness of errors and all worship of idols had been driven away, my opinion being refuted, I desired daily to illuminate their hearts and teach what is right. And in order to preserve their free will, he adds and says: And they were unwilling to listen in order to receive discipline. It follows:

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

As he called them, like froward children, so they went from him, Hos. xi. They have not hearkened to receive instruction; they regarded not a word that was said to them, though it was designed for their own good. (6.) There was in their idolatries an impious contempt of God; for (

quarantine:debris (2026-07-29) — unbalanced-parens

And they have turned unto me the back, and not the face,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

At the same time he must assure them that, though the destruction was total, it should not be final, but that at length their posterity should recover the peaceable possession of their own land,

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּפְנ֥וּand they turned

    vaiyifnuH6437 →135 times

  • אֵלַ֛יto me

    ʾelaiH413 →5510 times

  • עֹ֖רֶףa back

    ʾorefH6203 →33 times

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • פָנִ֑יםa face

    fanimH6440 →2123 times

  • וְלַמֵּ֤דand I taught

    velamedH3925 →85 times

  • אֹתָם֙<obj.> them

    ʾotamH853 →10935 times

  • הַשְׁכֵּ֣םrising early

    hashkemH7925 →65 times

  • וְלַמֵּ֔דand teaching

    velamedH3925 →85 times

  • וְאֵינָ֥םand not they

    veeinamH369 →789 times

  • שֹׁמְעִ֖ים[were] listening

    shomeimH8085 →1159 times

  • לָקַ֥חַתto accept

    lakachatH3947 →966 times

  • מוּסָֽר׃correction

    musarH4148 →50 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 8:16

    So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five…

    it leads to

    • Deuteronomy 4:19

      When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to…

    • Deuteronomy 17:3

      and going to worship other gods, bowing down to them or to the sun or moon or any of the host of heaven—which I have forbidden—

    • Ezekiel 11:1

      Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. And there at the entrance of the gate were twenty-five men. Among them…

    • Jeremiah 2:27

      say to a tree, ‘You are my father,’ and to a stone, ‘You gave me birth.’ For they have turned their backs to Me and not their faces, yet in the time of trouble…

    • Job 31:26–28

      if I have beheld the sun in its radiance or the moon moving in splendor,

  • Through

    Jeremiah 7:13

    And now, because you have done all these things, declares the LORD, and because I have spoken to you again and again but you would not listen, and I have called to you but…

    it leads to

    • Jeremiah 7:25

      From the day your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets again and again.

      Reached by 2 separate paths from here.

    • Isaiah 65:12

      I will destine you for the sword, and you will all kneel down to be slaughtered, because I called and you did not answer, I spoke and you did not listen; you did evil…

  • Through

    Jeremiah 2:27

    say to a tree, ‘You are my father,’ and to a stone, ‘You gave me birth.’ For they have turned their backs to Me and not their faces, yet in the time of trouble…

    it leads to

    • Isaiah 26:16

      O LORD, they sought You in their distress; when You disciplined them, they poured out a quiet prayer.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.