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Jeremiah 32:16

in Jeremiah 32

After I had given the deed of purchase to Baruch son of Neriah, I prayed to the LORD:

BSB

The same verse in ASV and KJV ▾

ASV

Now after I had delivered the deed of the purchase unto Baruch the son of Neriah, I prayed unto Jehovah, saying,

KJV

Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the Lord, saying,

This verse in Jeremiah 32

Commentary

7 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Jeremiah, not comprehending how God's threat of destroying Judah could be reconciled with God's commanding him to purchase land in it as if in a free country, has recourse to his grand remedy against perplexities, prayer.

This site's exposition

After I had given the deed

on Jeremiah 32:16-25

Jeremiah's prayer opens with creation, then moves through the exodus and Israel's disobedience. That history ends in the present siege, where “the city has been given into the hands of the Chaldeans.” Verse 25 sets the LORD's command, “Buy for yourself the field with silver,” beside that fact.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 16) And I prayed to the Lord after I had delivered the book of possession to Baruch the son of Neriah, saying: After the celebration of the lawful purchase of the field, and after the sentence of the Lord, in which he promised houses, fields, and vineyards to be possessed henceforth, the Prophet prays to the Lord and expresses the anguish of his heart with groans, saying:

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, Prayer is a salve for every sore. Whatever is a burden to us, we may by prayer cast it upon the Lord and then be easy. In this prayer, or meditation, I.
Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We have a message which God thereupon entrusted him to deliver to the people. He must foretel the utter destruction of Judah and Jerusalem for their sins,

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I prayed unto the Lord - And what a prayer! What weight of matter, sublimity of expression, profound veneration, just conception, Divine unction, powerful pleading, and strength of faith! Historical, without flatness; condensed, without obscurity; confessing the greatest of crimes against the most righteous of Beings, without despairing of his mercy, or presuming on his goodness: a confession that, in fact, acknowledges that God’s justice should smite and destroy, had not his infinite goodness said, I will pardon and spare.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וָאֶתְפַּלֵּ֖לand I prayed

    vaetpalelH6419 →84 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • אַחֲרֵ֤יafter

    ʾachareiH310 →715 times

  • תִתִּי֙gave I

    titiH5414 →2011 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • סֵ֣פֶר[the] document of

    seferH5612 →186 times

  • הַמִּקְנָ֔הthe purchase

    hamiknahH4736 →15 times

  • אֶל־to

    ʾel-H413 →5510 times

  • בָּר֥וּךְBaruch

    barukhH1263 →26 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • נֵרִיָּ֖הNeriah

    neriyahH5374 →10 times

  • לֵאמֹֽר׃<to> saying

    lemorH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 12:1

    Righteous are You, O LORD, when I plead before You. Yet about Your judgments I wish to contend with You: Why does the way of the wicked prosper? Why do all the faithless live…

    it leads to

    • Malachi 3:15

      So now we call the arrogant blessed. Not only do evildoers prosper, they even test God and escape.’”

    • Psalms 92:7

      that though the wicked sprout like grass, and all evildoers flourish, they will be forever destroyed.

    • Psalms 37:1

      Do not fret over those who do evil; do not envy those who do wrong.

    • Psalms 73:3–28

      For I envied the arrogant when I saw the prosperity of the wicked.

    • Psalms 37:35

      I have seen a wicked, ruthless man flourishing like a well-rooted native tree,

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.