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Genesis 31:13

in Genesis 31

I am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up and leave this land at once, and return to your native land.’”

BSB

The same verse in ASV and KJV ▾

ASV

I am the God of Beth-el, where thou anointedst a pillar, where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy nativity.

KJV

I am the God of Beth–el, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.

This verse in Genesis 31

Commentary

6 notes on this verse

This site's exposition

I am the God of Bethel, where you anointed the pillar

God names Himself by a stone Jacob set up twenty years earlier and by the vow he made beside it. That vow at 28:20 to 22 turned on God keeping him and bringing him home again. The going home is now commanded. Jacob pays the vow at 35:1 to 7, when he is sent back to build the altar there.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Now that thou beginnest to grow rich it is time to think of an altar and sacrifices again." (2.) To thy comforts in Canaan: Return to the land of thy kindred. He was here among his near kindred; but those only he must look upon as his kindred in the best sense, the kindred he must live and die with, to whom pertained the covenant.

quarantine:debris (2026-07-29) — odd-straight-quotes

I am the God of Bethel,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, Worldly prosperity and success are doubly sweet and comfortable when we see them flowing, not from common providence, but from covenant-love, to perform the mercy promised --when we have them from God as the God of Beth-el, from those promises of the life which now is that belong to godliness.

The Nineteenth Century2 voices

Jacob had been sent away to Padanaram and he might, perhaps, have stopped there if things had been quite as he wished. As it was, he stayed there quite long enough. He seemed almost to forget his father's house in the cares that his wives and children and the anxious oversight of his constantly increasing flocks involved. But God did not mean him to remain at Padanaram. He was to lead a separated life in Canaan and, therefore, things grew very uncomfortable with Laban. He was not a nice man to live with at any time, but he began to show his crotchets and his heart-burnings, and a good deal of that scheming spirit of which there was a little in Jacob. It came to him from his mother, who was Laban's true sister, and had her share of the family failing. So there were endless bickering, bargaining, disputes—each trying to outdo the other—till at last, as God would have it, Jacob could bear it no longer. So he resolved to take leave of that land and return to the land of his kindred. An angel appeared to him, then, to comfort him in going back to his father's house. The angel spoke in the name of the Lord and said, "I am the God of Bethel," which must have at once suggested to Jacob that the Lord had not changed, more especially in regard to him. The occurrence at Bethel was the first special occasion, probably, upon which he had known the Lord and though many years had passed, God comes to him as the same God as He was before. "I am the God of Bethel." You remember, some of you, perhaps, the first time when pardoning love was revealed to you—when you were brought to see the love of God in the great atoning Sacrifice of Jesus Christ! Well, tonight, the Lord says to you, "I am the same God as you have ever found Me. I have not changed.
Jacob had been sent away to Padanaram and he might, perhaps, have stopped there if things had been quite as he wished. As it was, he stayed there quite long enough. He seemed almost to forget his father's house in the cares that his wives and children and the anxious oversight of his constantly increasing flocks involved. But God did not mean him to remain at Padanaram. He was to lead a separated life in Canaan and, therefore, things grew very uncomfortable with Laban.

How the passage was read

What the Jewish commentators add

Jacob related to his wives all that G-d’s angel had told him in the dream, all this serving to persuade them to go with him. However, what he told did not consist of one dream. The statement, Lift up now thine eyes, and see, all the he-goats.
Ramban: Spain, 1194–1270 · Ramban on Genesis 31:13:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָנֹכִ֤יI

    ʾanokhiH595 →359 times

  • הָאֵל֙[am] the God of

    haelH410 →241 times

  • בֵּֽית־Beth-

    beit-H1008 →142 times

  • אֵ֔ל-el

    ʾelH1008 →142 times

  • אֲשֶׁ֨רwhere

    ʾasherH834 →5497 times

  • מָשַׁ֤חְתָּyou anointed

    mashachtaH4886 →

  • שָּׁם֙there

    shamH8033 →834 times

  • מַצֵּבָ֔הa pillar

    matzevahH4676 →32 times

  • אֲשֶׁ֨רwhere

    ʾasherH834 →5497 times

  • נָדַ֥רְתָּyou vowed

    nadartaH5087 →

  • לִּ֛יto <the> me

    li

  • שָׁ֖םthere

    shamH8033 →834 times

  • נֶ֑דֶרa vow

    nederH5088 →

  • עַתָּ֗הnow

    ʾatahH6258 →433 times

  • ק֥וּםarise

    kumH6965 →628 times

  • צֵא֙go out

    tze'H3318 →1067 times

  • מִן־from

    min-H4480 →1188 times

  • הָאָ֣רֶץthe land

    haaretzH776 →2504 times

  • הַזֹּ֔את<the> this

    hazotH2063 →603 times

  • וְשׁ֖וּבand return

    veshuvH7725 →1056 times

  • אֶל־to

    ʾel-H413 →5510 times

  • אֶ֥רֶץ[the] land of

    ʾeretzH776 →2504 times

  • מוֹלַדְתֶּֽךָ׃kindred your

    moladtekhaH4138 →22 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 32:9

    Then Jacob declared, “O God of my father Abraham, God of my father Isaac, the LORD who told me, ‘Go back to your country and to your kindred, and I will make you prosper,’

    it leads to

    • Genesis 28:13

      And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the…

      Reached by 2 separate paths from here.

    • Psalms 50:15

      Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”

      Reached by 2 separate paths from here.

    • Genesis 31:42

      If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen…

    • Psalms 34:4–6

      I sought the LORD, and He answered me; He delivered me from all my fears.

    • Genesis 31:3

      Then the LORD said to Jacob, “Go back to the land of your fathers and to your kindred, and I will be with you.”

  • Through

    Genesis 31:3

    Then the LORD said to Jacob, “Go back to the land of your fathers and to your kindred, and I will be with you.”

    it leads to

    • Genesis 28:15

      Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what…

    • Genesis 32:9

      Then Jacob declared, “O God of my father Abraham, God of my father Isaac, the LORD who told me, ‘Go back to your country and to your kindred, and I will make you prosper,’

    • Hebrews 13:5

      Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”

Where this verse is studied

About Genesis

This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1267: “The God of Bethel” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.