Genesis 24:63
in Genesis 24Early in the evening, Isaac went out to the field to meditate, and looking up, he saw the camels approaching.
BSB
The same verse in ASV and KJV ▾
ASV
And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, there were camels coming.
KJV
And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.
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This verse in Genesis 24
Commentary
10 notes on this verseIsaac went out to meditate - לשוח lasuach, to bend down the body, or the mind, or both. He was probably in deep thought, with his eyes fixed upon the ground. What the subject of his meditation was it is useless to inquire; he was a pious man, and could not be triflingly employed.
The record, by era
The Church Fathers4 voices
Are you not yet moved to understand that these words are spoken spiritually? Or do you think that it always happens by chance that the patriarchs go to wells and obtain their marriages at waters? He who thinks in this way is "a sensual man" and "does not perceive these things which are of the Spirit of God." But let him who wishes remain in these understandings, let him remain "a sensual man." I, following Paul the apostle, say that these things are "allegories," and I say that the marriages of the saints are the union of the soul with the Word of God: "For he who joins himself to the Lord is one spirit."But it is certain that this union of the soul with the Word cannot come about otherwise than through instruction in the divine books, which are figuratively called wells. If anyone should come to these and draw from these waters, that is, by meditating on these words should perceive the deeper sense and meaning, that one will find a marriage worthy of God; for [that person's] soul is united with God.
That field contained a figure of the world. Isaac went out into the field, because Christ was to come into the world; Isaac toward the evening of the day, Christ at the end of the world. "He went out," it says, "to meditate."
He withdrew himself and cleansed himself from the vices of this world, elevating his soul like Isaac in the field, or (as others have it) walking freely.
(Verses 62 and 63.) And he himself dwelt in the land of the south: and Isaac went forth to meditate in the field towards evening. The land of the south signifies Gerar, to which he had once been led by his father to be sacrificed. But when it says, And he went forth to meditate in the field, which in Greek is called ἀδολεσχῆσαι, in Hebrew it is read: And Isaac went forth to speak in the field, the evening already declining.
The Puritans and the Awakening1 voice
Merciful providences are then doubly comfortable, when they find us in the way of our duty: some think Isaac was now praying for good success in this affair, and meditating upon that which was proper to encourage his hope in God concerning it; and now when he sets himself, as it were, upon his watch-tower, to see what God would answer him, he sees the camels coming.
4 more voices on this verse
The Puritans and the Awakening4 voices
Meditation and prayer ought to be both our business and our delight when we are alone; while we have a God, a Christ, and a heaven, to acquaint ourselves with, and to secure our interest in, we need not want matter either for meditation or prayer, which, if they go together, will mutually befriend each other.
Merciful providences are then doubly comfortable, when they find us in the way of our duty: some think Isaac was now praying for good success in this affair, and meditating upon that which was proper to encourage his hope in God concerning it; and now when he sets himself, as it were, upon his watch-tower, to see what God would answer him, he sees the camels coming.
And Isaac went out to meditate in the field at eventide,....
Meditation and prayer ought to be both our business and our delight when we are alone; while we have a God, a Christ, and a heaven, to acquaint ourselves with, and to secure our interest in, we need not want matter either for meditation or prayer, which, if they go together, will mutually befriend each other.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֵּצֵ֥א | vaiyetze' | and he went out | H3318 → | 1067 times |
| יִצְחָ֛ק | yitzchak | Isaac | H3327 → | 108 times |
| לָשׂ֥וּחַ | lasuach | to meditate | H7742 → | |
| בַּשָּׂדֶ֖ה | basadeh | in the field | H7704 → | 334 times |
| לִפְנ֣וֹת | lifnot | to [the] turning of | H6437 → | 135 times |
| עָ֑רֶב | ʾarev | evening | H6153 → | 134 times |
| וַיִּשָּׂ֤א | vaiyisa' | and he lifted up | H5375 → | 656 times |
| עֵינָיו֙ | ʾeinav | eyes his | H5869 → | 887 times |
| וַיַּ֔רְא | vaiyar' | and he saw | H7200 → | 1300 times |
| וְהִנֵּ֥ה | vehineh | and there! | H2009 → | 843 times |
| גְמַלִּ֖ים | gemalim | camels | H1581 → | 54 times |
| בָּאִֽים׃ | baim | [were] coming | H935 → | 2568 times |
וַיֵּצֵ֥אand he went out
vaiyetze'H3318 →1067 times
יִצְחָ֛קIsaac
yitzchakH3327 →108 times
לָשׂ֥וּחַto meditate
lasuachH7742 →
בַּשָּׂדֶ֖הin the field
basadehH7704 →334 times
לִפְנ֣וֹתto [the] turning of
lifnotH6437 →135 times
עָ֑רֶבevening
ʾarevH6153 →134 times
וַיִּשָּׂ֤אand he lifted up
vaiyisa'H5375 →656 times
עֵינָיו֙eyes his
ʾeinavH5869 →887 times
וַיַּ֔רְאand he saw
vaiyar'H7200 →1300 times
וְהִנֵּ֥הand there!
vehinehH2009 →843 times
גְמַלִּ֖יםcamels
gemalimH1581 →54 times
בָּאִֽים׃[were] coming
baimH935 →2568 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 1:8This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper…
it leads to
- Psalms 119:15
I will meditate on Your precepts and regard Your ways.
- Psalms 19:14
May the words of my mouth and the meditation of my heart be pleasing in Your sight, O LORD, my Rock and my Redeemer.
- Colossians 3:16
Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…
- Proverbs 3:1
My son, do not forget my teaching, but let your heart keep my commandments;
- Deuteronomy 29:9
So keep and follow the words of this covenant, that you may prosper in all you do.
- Psalms 119:15
Through
Psalms 1:2But his delight is in the Law of the LORD, and on His law he meditates day and night.
it leads to
- Joshua 1:8
This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper…
- Psalms 119:92
If Your law had not been my delight, then I would have perished in my affliction.
- Psalms 119:11
I have hidden Your word in my heart that I might not sin against You.
- Joshua 1:8
Where this verse is studied
About Genesis

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On Isaac and the Soul; Caesarius of Arles, SERMON 85.4; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON GENESIS 10.5.
