Acts 13:31
in Acts 13and for many days He was seen by those who had accompanied Him from Galilee to Jerusalem. They are now His witnesses to our people.
BSB
The same verse in ASV and KJV ▾
ASV
and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people.
KJV
And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
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This verse in Acts 13
Commentary
10 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And he was seen - See the notes at the end of Matthew. Many days - Forty days, Act 1:3. Of them which came up - By the apostles particularly. He was seen by others; but they are especially mentioned as having been chosen for this object, to bear witness to him, and as having been particularly qualified for it.
This site's exposition
for many days He was seen
Paul says that for many days He was seen by those who had accompanied Him from Galilee to Jerusalem, naming living witnesses. The many days are the forty of 1:3.
The record, by era
The Church Fathers2 voices
By comparing what the prophetic Scriptures tell us of Jesus with what his history tells us, we find nothing dissolute about him recorded. For even those who conspired against him and looked for false witnesses to aid them did not find any plausible grounds for advancing a false charge of licentiousness against him. His death was indeed the result of a conspiracy and bore no resemblance to the death of Asclepius by lightning. And what is venerable about the madman Dionysus, clothed in female garments, that he should be worshiped as a god?
"And He was seen many days of them which came up with Him from Galilee to Jerusalem, who are His witnesses unto the people." "Who appeared," he says, "for many days to them that came up with Him from Galilee to Jerusalem." Instead of which he says, "Who are His witnesses unto the people," to wit, "The men which came up with Him from Galilee to Jerusalem." Then he produces David and Isaiah bearing witness. "Who are His witnesses," he says, "unto the people" - the people that slew Him. Who would never have been so, were they not strengthened by a Divine Power: for they would never have borne such witness to blood-thirsty men, to the very persons that killed Him.
The Medieval Church1 voice
"Who came up with Him from Galilee to Jerusalem, and who are now His witnesses before the people." Which they could in no way have been, if the power of God had not sustained them.
The Puritans and the Awakening2 voices
He was seen many days by them who came up with him from Galilee to Jerusalem - This last journey both presupposes all the rest, and was the most important of all.
And he was seen many days,....
3 more voices on this verse
The Puritans and the Awakening1 voice
The preaching of the gospel to the Gentiles at their request, and upon the Jews' refusal of it, wherein the apostles justified themselves against the displeasure which the Jews conceived at it, and God owned them,
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
children . . . of Abraham, and whosoever among you feareth God--Gentile proselytes. to you is the word of this salvation sent--both being regarded as one class, as "the Jew first," to whom the Gospel was to be addressed in the first instance.
quarantine:debris (2026-07-29) — starts-lowercase
He was seen many days, etc. - The thing was done but a very short time since; and many of the witnesses are still alive, and ready to attest the fact of this resurrection in the most unequivocal manner.
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὃς | hos | who | G3739 → | 1405 times |
| ὤφθη | ophthe | appeared | G3700 → | 54 times |
| ἐπὶ | epi | for | G1909 → | 883 times |
| ἡμέρας | hemeras | days | G2250 → | 389 times |
| πλείους | pleious | many | G4183 → | 367 times |
| τοῖς | tois | to those | G3588 → | 19766 times |
| συναναβᾶσιν | sunanabasin | having come up with | G4872 → | |
| αὐτῷ | auto | Him | G846 → | 5565 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| Γαλιλαίας | galilaias | Galilee | G1056 → | 61 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Ἰερουσαλήμ, | ierousalem | Jerusalem, | G2419 → | 76 times |
| οἵτινες | oitines | who | G3748 → | 144 times |
| νῦν | nun | now | G3568 → | 145 times |
| εἰσιν | eisin | are | G1510 → | 2333 times |
| μάρτυρες | martures | witnesses | G3144 → | 35 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| πρὸς | pros | to | G4314 → | 700 times |
| τὸν | ton | the | G3588 → | 19766 times |
| λαόν. | laon | people. | G2992 → | 141 times |
ὃςwho
hosG3739 →1405 times
ὤφθηappeared
ophtheG3700 →54 times
ἐπὶfor
epiG1909 →883 times
ἡμέραςdays
hemerasG2250 →389 times
πλείουςmany
pleiousG4183 →367 times
τοῖςto those
toisG3588 →19766 times
συναναβᾶσινhaving come up with
sunanabasinG4872 →
αὐτῷHim
autoG846 →5565 times
ἀπὸfrom
apoG575 →640 times
τῆς<the>
tesG3588 →19766 times
ΓαλιλαίαςGalilee
galilaiasG1056 →61 times
εἰςto
eisG1519 →1755 times
Ἰερουσαλήμ,Jerusalem,
ierousalemG2419 →76 times
οἵτινεςwho
oitinesG3748 →144 times
νῦνnow
nunG3568 →145 times
εἰσινare
eisinG1510 →2333 times
μάρτυρεςwitnesses
marturesG3144 →35 times
αὐτοῦof Him
autouG846 →5565 times
πρὸςto
prosG4314 →700 times
τὸνthe
tonG3588 →19766 times
λαόν.people.
laonG2992 →141 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 1:8But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
it leads to
- Acts 5:32
We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.”
Reached by 2 separate paths from here.
- Matthew 28:19
Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,
- Mark 16:15
And He said to them, “Go into all the world and preach the gospel to every creature.
- Romans 15:19
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
- Acts 4:33
With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
- Acts 5:32
Through
Acts 1:11“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have…
it leads to
- Revelation 1:7
Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
- 1 Thessalonians 4:16
For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to…
- Mark 13:26
At that time they will see the Son of Man coming in the clouds with great power and glory.
- Revelation 1:7
Where this verse is studied
On this page
Studies21
About Acts

Who and where
1 name in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 29; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, AGAINST CELSUS 3.23-24 and Theophylact of Ohrid, Commentary on Acts.
