Acts 13:44
in Acts 13On the following Sabbath, nearly the whole city gathered to hear the word of the Lord.
BSB
The same verse in ASV and KJV ▾
ASV
And the next sabbath almost the whole city was gathered together to hear the word of God.
KJV
And the next sabbath day came almost the whole city together to hear the word of God.
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This verse in Acts 13
Commentary
6 notes on this verseAnd the next sabbath day,.... The same which is before called the "sabbath between", which was between the first and tenth of Tisri, or between the beginning of the year, and the day of atonement: came almost the whole city together.
The record, by era
The Church Fathers1 voice
"And the next sabbath day came almost the whole city together to hear the word of God." Not merely were the multitudes drawn to them, but how? they besought to have the same words spoken to them again, and by their actions they showed their earnestness.
The Medieval Church1 voice
They were speaking, urging them to remain in the grace of God. Hence in the Greek follows a verse, which our Codices do not have: But the word was spread throughout the whole city, and then what we have is added: On the next Sabbath, …
The Nineteenth Century3 voices
The next Sabbath day - The good news had spread far and wide, by means of the converted Jews and proselytes. Almost the whole city - Jews, proselytes, and Gentiles, came together to hear τον λογον του Θεου, this doctrine of God, this Divine teaching, by which so many of their kindred and acquaintance had become so wise and happy.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the next sabbath came almost the whole city together to hear the word of God--the intervening days having been spent in further inquiry and instruction, and the excitement reaching the Gentiles, who now for the first time crowded, along with the usual worshippers, into the synagogue.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And the next sabbath-day - This was the regular day for worship, and it was natural that a greater multitude should convene on that day than on the other days of the week. Came almost the whole city - Whether this was in the synagogue is not affirmed; but it is probable that that was the place where the multitude convened. The news of the presence of the apostles, and of their doctrines, had been circulated, doubtless, by the Gentiles who had heard them, and curiosity attracted the multitude to hear them. Compare the notes on Act 13:7.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| τῷ | to | On the | G3588 → | 19766 times |
| δὲ | de | now | G1161 → | 2765 times |
| ἐρχομένῳ | erchomeno | coming | G2064 → | 628 times |
| σαββάτῳ | sabbato | Sabbath | G4521 → | 68 times |
| σχεδὸν | schedon | almost | G4975 → | |
| πᾶσα | pasa | all | G3956 → | 1235 times |
| ἡ | he | the | G3588 → | 19766 times |
| πόλις | polis | city | G4172 → | 163 times |
| συνήχθη | sunechthe | was gathered together | G4863 → | 59 times |
| ἀκοῦσαι | akousai | to hear | G191 → | 425 times |
| τὸν | ton | the | G3588 → | 19766 times |
| λόγον | logon | word | G3056 → | 329 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| κυρίου. | kuriou | of the Lord. | G2962 → | 711 times |
τῷOn the
toG3588 →19766 times
δὲnow
deG1161 →2765 times
ἐρχομένῳcoming
erchomenoG2064 →628 times
σαββάτῳSabbath
sabbatoG4521 →68 times
σχεδὸνalmost
schedonG4975 →
πᾶσαall
pasaG3956 →1235 times
ἡthe
heG3588 →19766 times
πόλιςcity
polisG4172 →163 times
συνήχθηwas gathered together
sunechtheG4863 →59 times
ἀκοῦσαιto hear
akousaiG191 →425 times
τὸνthe
tonG3588 →19766 times
λόγονword
logonG3056 →329 times
τοῦ<the>
touG3588 →19766 times
κυρίου.of the Lord.
kuriouG2962 →711 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 49:10The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his.
it leads to
- Numbers 24:17
I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and…
- Luke 1:32–33
He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,
- Isaiah 9:6
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of…
- Numbers 24:17
Through
Isaiah 11:10On that day the Root of Jesse will stand as a banner for the peoples. The nations will seek Him, and His place of rest will be glorious.
it leads to
- Romans 15:9–12
so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.”
- Luke 2:32
a light for revelation to the Gentiles, and for glory to Your people Israel.”
- Isaiah 11:1
Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.
- Matthew 2:1–2
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,
- Romans 15:9–12
Through
Psalms 110:3Your people shall be willing on Your day of battle. Arrayed in holy splendor, from the womb of the dawn, to You belongs the dew of Your youth.
it leads to
- Judges 5:2
“When the princes take the lead in Israel, when the people volunteer, bless the LORD.
- Judges 5:2
Where this verse is studied
On this page
Studies21
About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 30 and John Gill, Exposition of the New Testament (1746-1748).
