Acts 13:10
in Acts 13and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord?
BSB
The same verse in ASV and KJV ▾
ASV
and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
KJV
And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
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This verse in Acts 13
Commentary
12 notes on this verseAnd said, O full of all subtlety and all mischief,.... Which may have regard both to his general character as a sorcerer, and a false prophet; in acting up to which he used much deceit and cunning among the people, and did much mischief to them; to which there was a promptness and readiness in him, as the word used signifies; and also to the sophistry he used, and the mischief he endeavoured to do in seeking to turn the deputy from the faith.
This site's exposition
who was also called Paul
on Acts 13:9-11
Then Saul, who was also called Paul, looked directly at Elymas, and from here Luke uses the Roman name. The man who tried to darken the proconsul's sight was struck with mist and darkness and groped about for a hand to lead him.
This site's exposition
O child of the devil
The man named son of Jesus is called child of the devil. The straight ways recall the call of Isaiah 40:3, which Luke applied to John at Luke 3:4. Elymas was bending the road John had made straight.
The record, by era
The Church Fathers2 voices
"Filled with the Holy Ghost, looked upon him, and said, O full of all guile and all villany, thou child of the devil:" and observe, this is not abuse, but accusation: for so ought forward, impudent people to be rebuked "thou enemy of all righteousness;" here he lays bare what was in the thoughts of the man, while under pretext of saving he was ruining the proconsul: "wilt thou not cease," he says, "to pervert the ways of the Lord?" (He says it) both confidently, It is not with us thou art warring, nor art thou fighting (with us), but "the ways of the Lord" thou art perverting, and with praise (of these, he adds) "the right" ways.
Observe, how he said nothing to the sorcerer, until he gave him an occasion: but they only "preached the word of the Lord." Since (though Elymas) saw the rest attending to them, he looked only to this one object, that the proconsul might not be won over. Why did not (Paul) perform some other miracle? Because there was none equal to this, the taking the enemy captive. And observe, he first impeaches, and then punishes, him. He shows how justly the man deserved to suffer, by his saying, "O full of all deceit": ("full of all,") he says: nothing wanting to the full measure: and he well says, of all "deceit," for the man was playing the part of a hypocrite.-"Child of the devil," because he was doing his work: "enemy of all righteousness," since this (which they preached) was the whole of righteousness (though at the same time): I suppose in these words he reproves his manner of life. His words were not prompted by anger, and to show this, the writer premises, "filled with the Holy Ghost," that is, with His operation.
The Medieval Church1 voice
No kind of subtlety, he says, remained which you did not possess. He rightly said "all subtlety," because the sorcerer was a flatterer and a liar. And he calls him "son of the devil" because he was doing the devil's work.
The Puritans and the Awakening2 voices
He describes him to be, First, An agent for hell; and such there have been upon this earth (the seat of the war between the seed of the woman and of the serpent ) ever since Cain who was of that wicked one, an incarnate devil, slew his brother, for no other reason than because his own works were evil and his brother's righteous.
O full of all guile - As a false prophet, and all mischief - As a magician. Thou son of the devil - A title well suited to a magician; and one who not only was himself unrighteous, but laboured to keep others from all goodness. Wilt thou not cease to pervert the right ways of the Lord? - Even now thou hast heard the truth of the Gospel.
4 more voices on this verse
The Puritans and the Awakening1 voice
The heads of a sermon which Paul preached to the Jews at Antioch in Pisidia, in their synagogue, which is given us as a specimen of what they usually preached to the Jews, and the method they took with them,
The Nineteenth Century3 voices
O full of all subtilty - Δολου, Deceit, pretending to supernatural powers without possessing any, and having only cunning and deceit as their substitutes. And - mischief - Ῥᾳδιουργιας, from ῥᾳδιος, easy, and εργον, a work; one who is ready at his work; a word which excellently well defines a juggler, one who is expert at sleight of hand; though it is often employed to signify an abandoned and accomplished villain. Child of the devil - Υἱε διαβολου, Son of the devil, possessing his nature; filled with his cunning; and, in consequence, practising deceit.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
But Elymas--or "the wise." for so is his name by interpretation--the word is from the Arabic. withstood them--perceiving, probably, how eagerly the proconsul was drinking in the word, and fearing a dismissal.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
O full of all subtilty and all mischief - The word “subtilty” denotes “deceit and fraud,” and implies that he was practicing an imposition, and that he knew it. The word rendered “mischief” ῥᾳδιουργίας radiourgias denotes properly “facility of acting,” and then “sleight of hand; sly;, cunning arts, by which one imposes on another, and deceives him with a fraudulent intention.” It is not used elsewhere in the New Testament. The art of Elymas consisted probably in sleight of hand, legerdemain, or trick, aided by skill in the abstruse sciences, by which the ignorant might be easily imposed on. See the notes on Act 8:9. Child of the devil - Under his influence; practicing his arts; promoting his designs by deceit and imposture, so that he may be called your father. See the notes on Joh 8:44. Satan is represented here as the author of deceit and the father of lies. Enemy of all righteousness - Practicing deceit and iniquity, and thus opposed to righteousness and honesty. A man who lives by wickedness will, of course, be the foe of every form of integrity. A man who lives by fraud will be opposed to the truth; a panderer to the vices of people will hate the rules of chastity and purity; a manufacturer or vendor of ardent spirits will be the enemy of temperance societies. Wilt thou not cease to pervert - In what way he had opposed Paul and Barnabas is not known. It may have been either by misrepresenting their doctrines, or by representing them as apostate Jews thus retarding or hindering the progress of the gospel. The expression “wilt thou not cease.” implies that he had been engaged sedulously in doing this, probably from the commencement of their work in the city. The right ways of the Lord - The straight paths or doctrines of the Christian religion, in opposition to the crooked and perverse arts of deceivers and impostors. […]
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| εἶπεν· | eipen | said; | G2036 → | 925 times |
| ὦ | o | O | G5599 → | 17 times |
| πλήρης | pleres | full | G4134 → | 16 times |
| παντὸς | pantos | of all | G3956 → | 1235 times |
| δόλου | dolou | deceit | G1388 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| πάσης | pases | all | G3956 → | 1235 times |
| ῥᾳδιουργίας, | rhadiourgias | craft, | G4468 → | |
| υἱὲ | huie | son | G5207 → | 377 times |
| διαβόλου, | diabolou | of [the] devil, | G1228 → | |
| ἐχθρὲ | echthre | enemy | G2190 → | |
| πάσης | pases | of all | G3956 → | 1235 times |
| δικαιοσύνης, | dikaiosunes | righteousness, | G1343 → | 92 times |
| οὐ | ou | not | G3756 → | 1664 times |
| παύσῃ | pause | will you cease | G3973 → | 15 times |
| διαστρέφων | diastrephon | perverting | G1294 → | 7 times |
| τὰς | tas | the | G3588 → | 19766 times |
| ὁδοὺς | hodous | ways | G3598 → | 101 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| κυρίου | kuriou | Lord | G2962 → | 711 times |
| τὰς | tas | <the> | G3588 → | 19766 times |
| εὐθείας; | eutheias | upright? | G2117 → | 8 times |
εἶπεν·said;
eipenG2036 →925 times
ὦO
oG5599 →17 times
πλήρηςfull
pleresG4134 →16 times
παντὸςof all
pantosG3956 →1235 times
δόλουdeceit
dolouG1388 →
καὶand
kaiG2532 →9120 times
πάσηςall
pasesG3956 →1235 times
ῥᾳδιουργίας,craft,
rhadiourgiasG4468 →
υἱὲson
huieG5207 →377 times
διαβόλου,of [the] devil,
diabolouG1228 →
ἐχθρὲenemy
echthreG2190 →
πάσηςof all
pasesG3956 →1235 times
δικαιοσύνης,righteousness,
dikaiosunesG1343 →92 times
οὐnot
ouG3756 →1664 times
παύσῃwill you cease
pauseG3973 →15 times
διαστρέφωνperverting
diastrephonG1294 →7 times
τὰςthe
tasG3588 →19766 times
ὁδοὺςways
hodousG3598 →101 times
τοῦof the
touG3588 →19766 times
κυρίουLord
kuriouG2962 →711 times
τὰς<the>
tasG3588 →19766 times
εὐθείας;upright?
eutheiasG2117 →8 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 8:44You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him.…
it leads to
- 1 John 3:12
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
- 1 John 3:8–10
The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the…
- 2 Corinthians 11:3
I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.
- Revelation 12:9
And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.
- John 8:38
I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”
- 1 John 3:12
Through
2 Corinthians 11:3I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.
it leads to
- Colossians 2:8
See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.
- Galatians 1:6
I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—
- Ephesians 4:14
Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
- Colossians 2:8
Where this verse is studied
On this page
Studies21
About Acts

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, Homily on Acts 28; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Acts.
