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Acts 13:21

in Acts 13

Then the people asked for a king, and God gave them forty years under Saul son of Kish, from the tribe of Benjamin.

BSB

The same verse in ASV and KJV ▾

ASV

And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years.

KJV

And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.

This verse in Acts 13

Commentary

12 notes on this verse
And afterward they desired a king - See 1Sa 8:5; Hos 13:10. It was predicted that they would have a king, Deu 17:14-15. Saul, the son of Cis - is the Greek mode of writing the Hebrew name Kish. In the Old Testament it is uniformly written as “Kish,” and it is to be regretted that this has not been retained in the New Testament. See 1Sa 9:1. By the space of forty years - During forty years. The Old Testament has not mentioned the time during which Saul reigned.

This site's exposition

All this took about 450 years

on Acts 13:20-21

All this took about 450 years, a round figure for a span the Old Testament does not total. Paul gives Saul forty years, a length the Old Testament narrative does not state and Josephus also gives.

This site's exposition

Then the people asked for a king

The people asked, and 1 Samuel 8:5 to 7 records the request as a turning from God's own rule. The preacher is himself a Saul from the tribe of Benjamin, as he writes at Philippians 3:5. He names the first king without reproach.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 29 · Written before 407.

proposed

"And afterward they desired a king:" and still not a word of their ingratitude, but throughout he speaks of the kindness of God. "And God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years." And observe, he nowhere mentions right deeds of theirs, but only benefits on God's part: "He chose: Exalted: Suffered their manners:" these are no matters of praise to them: "They asked, He gave."

The Medieval Church2 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

And God gave them Saul for forty years. I believe, because the Book of Kings does not explicitly state how many years Saul reigned, that the Apostle, speaking popularly, wished to say what common rumor held. But searching more diligently there, as the books of …

A commentator

Bede

Retractions on Acts · Written before 735.

proposed

And God gave them Saul, the son of Kish, a man of the tribe of Benjamin, for forty years. And in this place concerning the kingdom of Saul, the apostle seems to have followed popular opinion, as we have already said in the previous book; …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

. [1.] He gave them judges, men qualified for public service, and, by an immediate impulse upon their spirits, called to it, pro re nata--as the occasion required. Though they were a provoking people, and were never in servitude but their sin brought them to it, yet upon their petition a deliverer was raised up.

quarantine:debris (2026-07-29) — leading-punctuation

And afterward they desired a king,....
4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The preaching of the gospel to the Gentiles at their request, and upon the Jews' refusal of it, wherein the apostles justified themselves against the displeasure which the Jews conceived at it, and God owned them,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Samuel's government and his lasted forty years, which was a kind of transition from the theocracy to the kingly government. [4.] At last, he made David their king,

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

God gave . . . them Saul . . . of the tribe of Benjamin--That the speaker was himself of the same name and of the same tribe, has often been noticed as in all likelihood present to the apostle's mind while speaking. forty years--With this length of Saul's reign (not mentioned in the Old Testament), JOSEPHUS coincides [Antiquities, 6.14.9].

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Saul the son of Cis - In all proper names quoted from the Old Testament, we should undoubtedly follow, as nearly as possible, the same orthography: קיש Kish, was the name of this king’s father, and so we spell it in the Old Testament, and yet have transformed it into Cis in the New, where the orthography is almost entirely lost. The space of forty years - Reckoning from the time of his anointing by Samuel to the time of his death, from a.m. 2909 to 2949.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 10:1

    Then Samuel took a flask of oil, poured it on Saul’s head, kissed him, and said, “Has not the LORD anointed you ruler over His inheritance?

    it leads to

    • 1 Samuel 9:16

      “At this time tomorrow I will send you a man from the land of Benjamin, and you are to anoint him leader over My people Israel; he will save them from the hand of…

      Reached by 2 separate paths from here.

    • 1 Samuel 16:13

      So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and…

    • Psalms 78:71

      from tending the ewes He brought him to be shepherd of His people Jacob, of Israel His inheritance.

    • Psalms 2:12

      Kiss the Son, lest He be angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him.

  • Through

    1 Samuel 11:15

    So all the people went to Gilgal and confirmed Saul as king in the presence of the LORD. There they sacrificed peace offerings before the LORD, and Saul and all the Israelites rejoiced greatly.

    it leads to

    • 1 Samuel 10:8

      And you shall go before me to Gilgal, and surely I will come to you to offer burnt offerings and to sacrifice peace offerings. Wait seven days until I come to you and show…

    • 1 Samuel 10:17

      After this, Samuel summoned the people to the LORD at Mizpah

  • Through

    1 Samuel 8:5

    “Look,” they said, “you are old, and your sons do not walk in your ways. Now appoint a king to judge us like all the other nations.”

    it leads to

    • Deuteronomy 17:14–15

      When you enter the land that the LORD your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like…

  • Through

    1 Samuel 15:1

    Then Samuel said to Saul, “The LORD sent me to anoint you king over His people Israel. Now therefore, listen to the words of the LORD.

    it leads to

    • 1 Samuel 12:14

      If you fear the LORD and serve Him and obey His voice, and if you do not rebel against the command of the LORD, and if both you and the king who reigns over…

Where this verse is studied

About Acts

This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on Acts; Bede, Commentary on Acts; Bede, Retractions on Acts; J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 29; John Gill, Exposition of the New Testament (1746-1748); Josephus, Antiquities of the Jews and Matthew Henry, Commentary on the Whole Bible.