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Acts 13:12

in Acts 13

When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.

BSB

The same verse in ASV and KJV ▾

ASV

Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.

KJV

Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

This verse in Acts 13

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The deputy - believed - This was a proof that the doctrine was true; and that the power of God, from which nothing could be concealed, and which nothing could resist, was with these preachers. Being astonished - Εκπλησσομενος, Being struck with astonishment, as Elymas was struck with blindness. Thus the word of God is a two-edged sword: it smites the sinner with judgment or compunction; and the sincere inquirer after truth, with conviction of its own worth and excellence.

This site's exposition

When the proconsul saw

When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord. Sergius Paulus is the first Roman official of rank the book names as a believer. The mission on Cyprus closes with a sorcerer blinded and a governor converted in one meeting.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 28 · Written before 407.

proposed

"Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord." But observe, how they do not linger there, as (they might have been tempted to do) now that the proconsul was a believer, nor are enervated by being courted and honored, but immediately keep on with their work, and set out for the country on the opposite coast.

A commentator

John Chrysostom

Homily on Acts 28 · Written before 407.

proposed

And the proconsul sees the blindness inflicted, "and when he saw what was done, he believed:" and both alone believed not merely this, but, "being astonished at the doctrine of the Lord": he saw that these things were not mere words, nor trickery. Mark how he loved to receive instruction from his teachers, though he was in a station of so high authority.

The Puritans and the Awakening2 voices

Then the deputy, when he saw what was done,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The heads of a sermon which Paul preached to the Jews at Antioch in Pisidia, in their synagogue, which is given us as a specimen of what they usually preached to the Jews, and the method they took with them,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

What fruit, if any, followed this remarkable conversion, or how long after it the missionaries remained at Paphos, we know not. AT PERGA JOHN MARK FORSAKES THEM--AT ANTIOCH IN PISIDIA, PAUL PREACHES WITH GLORIOUS EFFECT--THE JEWS, ENRAGED, EXPEL THEM OUT OF THEM COASTS.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

But Elymas--or "the wise." for so is his name by interpretation--the word is from the Arabic. withstood them--perceiving, probably, how eagerly the proconsul was drinking in the word, and fearing a dismissal.
CYPRUS was by no means a reputable island—it was devoted to the goddess Venus and you can imagine what her worship was—and what would be the fruitful licentiousness which sprang of it. It was the native country of Barnabas and, as he was, at first, the leader of the missionary party sent out by the Church of Antioch, it was fit that Barnabas and Saul should begin preaching there. Landing at one end of the island, the two Apostolic men traversed it till they came to Paphos, where the Roman governor resided. Now, this Paphos was the central city of the worship of Venus and was the scene of frequent profligate processions and abominable rites. We might call it, "the place where Satan's seat is." Athanasius styled its religion "the deification of lust." Neither men nor women could resort to the shrine of Venus without being defiled in mind and depraved in character. Yet it was no business of the Apostles to stay away, either from Cyprus or Paphos, because they were the resorts of the gay and vicious. On the contrary, there was a special need for them to go there with the purifying waters of the Gospel. The more wicked the locality, the more need for Christian effort in that very spot. Moreover, the Holy Spirit had sent the missionaries to Cyprus and, therefore, they might safely enter the caverns of dark obscenity and proclaim the word of salvation among the openly abandoned. Nor need they fear of success, for publicans and harlots have frequently been known to enter the Kingdom of God before self-righteous Pharisees. Even the vilest of open sin is not so hard to deal with as a proud heart which abhors the Doctrine of the Cross because of its humbling character.
CYPRUS was by no means a reputable island—it was devoted to the goddess Venus and you can imagine what her worship was—and what would be the fruitful licentiousness which sprang of it. It was the native country of Barnabas and, as he was, at first, the leader of the missionary party sent out by the Church of Antioch, it was fit that Barnabas and Saul should begin preaching there. Landing at one end of the island, the two Apostolic men traversed it till they came to Paphos, where the Roman governor resided.
Then the deputy ...believed - Was convinced that Elymas was an impostor, and that the doctrine of Paul was true. There seems no reason to doubt that his faith was what is connected with eternal life; and if so, it is an evidence that the gospel was not always confined to the poor, and to those in obscure ranks of life. At the doctrine of the Lord - The word “doctrine” here seems to denote, not the “teaching” or “instruction,” but the wonderful effects which were connected with the doctrine. It was particularly the miracle with which he was astonished; but he might have been also deeply impressed and amazed at the purity and sublimity of the truths which were now expanded to his view. We learn nothing further respecting him in the New Testament.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 4:22

    All spoke well of Him and marveled at the gracious words that came from His lips. “Isn’t this the son of Joseph?” they asked.

    it leads to

    • Matthew 13:54–56

      Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.

    • Psalms 45:2

      You are the most handsome of men; grace has anointed your lips, since God has blessed you forever.

    • John 6:42

      They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven?’”

    • Acts 6:10

      but they could not stand up to his wisdom or the Spirit by whom he spoke.

  • Through

    Matthew 27:54

    When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”

    it leads to

    • Matthew 27:36

      And sitting down, they kept watch over Him there.

    • Mark 15:39

      When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”

    • Matthew 27:43

      He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”

  • Through

    John 7:46

    “Never has anyone spoken like this man!” the officers answered.

    it leads to

    • Matthew 7:28–29

      When Jesus had finished saying these things, the crowds were astonished at His teaching,

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1781: “Two Pauls and a Blinded Sorcerer” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 28; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and William Ramsay, St. Paul the Traveller and the Roman Citizen.