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Acts 15:36

in Acts 15

Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”

BSB

The same verse in ASV and KJV ▾

ASV

And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare.

KJV

And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.

This verse in Acts 15

Commentary

12 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Let us go - and visit our brethren in every city - This heavenly man projected a journey to Cyprus, Pamphylia, Pisidia, Lycaonia, Salamis, Paphos, Perga, Iconium, Lystra, Derbe, Antioch in Pisidia, and elsewhere; for in all these places he had preached and founded Churches in the preceding year. He saw it was necessary to water the seed he had planted; for these were young converts, surrounded with impiety, opposition, and superstition, and had few advantages among themselves.

This site's exposition

go back and visit the brothers

Paul asked Barnabas to go back and visit the brothers in every town where they had proclaimed the word of the Lord. Care for churches already planted stands behind the second mission, and the dispute that follows concerns only who travels.

The record, by era

The Church Fathers4 voices

A commentator

John Chrysostom

Homily on Acts 34 · Written before 407.

proposed

"And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other." And already indeed Luke has described to us the character of the Apostles, that the one was more tender and indulgent, but this one more strict and austere. For the gifts are diverse-(the gifts, I say), for that this is a gift is manifest-but the one befitting one, the other another set of characters, and if they change places, harm results instead of good. In the Prophets too we find this: diverse minds, diverse characters: for instance, Elias austere, Moses meek. So here Paul is more vehement.

A commentator

John Chrysostom

Homily on Acts 34 · Written before 407.

proposed

And besides, the contention cannot be said to be evil, when each disputes for such objects (as here) and with just reason. I grant you, if the exasperation were in seeking his own, and contending for his own honor, this might well be (reproved): but if wishing, both the one and the other, to instruct and teach, the one took this way and the other that, what is there to find fault with? For in many things they acted upon their human judgment; for they were not stocks or stones. And observe how Paul impeaches (Mark), and gives the reason. For of his exceeding humility he reverenced Barnabas, as having been partner with him in so great works, and being with him: but still he did not so reverence him, as to overlook (what was necessary).

A commentator

Severus of Antioch

CATENA ON THE ACTS OF THE APOSTLES 15.36-38 · Written before 538.

proposed

If it seemed necessary to the apostles to travel around, and to return often to the same cities where they had preached the gospel, and to visit the believers and to examine closely how they were, what justification will we have before God if we …

A commentator

John Chrysostom

Homily on Acts 34 · Written before 407.

proposed

And there seems indeed to be exasperation, but in fact the whole matter is a plan of the Divine Providence, that each should receive his proper place: and it behooved that they should not be upon a par, but the one should lead, and the other be led. "And so Barnabas took Mark, and sailed unto Cyprus; and Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. And he went through Syria and Cilicia, confirming the Churches." And this also is a work of Providence. For the Cyprians had exhibited nothing of the like sort as they at Antioch and the rest: and those needed the softer character, but these needed such a character as Paul's.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

It should be noted that it was the duty of leaders to care for those whom they had enlightened with the light of the Gospel — to examine whether they were sound in faith, whether they were faltering, and whether they needed to be corrected.
5 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Let us go and visit the brethren in every city where we have preached - This was all that St. Paul designed at first; but it was not all that God designed by his journey, whose providence carried him much farther than he intended.
And some days after,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If ever there was a heaven upon earth, surely it was in the church at Antioch at this time, when there were so many excellent ministers there, and blessed Paul among them, building up that church in her most holy faith.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

He thought, doubtless, of the Pisidians and Lycaonians, as he thought afterwards at Athens and Corinth of the Thessalonians, from whom he had been lately "taken in presence, not in heart, night and day praying exceedingly that he might see their face and perfect that which was lacking in their faith" [HOWSON].
Let us go again and visit our brethren - That is, in the churches which they had established in Asia Minor, Act 13:14. This was a natural wish, and was an enterprise that might be attended with important advantages to those feeble churches.

The words behind it

25 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 13:51

    So they shook the dust off their feet in protest against them and went to Iconium.

    it leads to

    • Matthew 10:14

      And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.

    • Luke 9:5

      If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.”

    • Acts 18:6

      But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to…

    • Mark 6:11

      If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.”

    • Acts 14:21

      They preached the gospel to that city and made many disciples. Then they returned to Lystra, Iconium, and Antioch,

  • Through

    Acts 13:4

    So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.

    it leads to

    • Acts 4:36

      Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),

    • Acts 13:2

      While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”

  • Through

    Acts 14:6

    they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding region,

    it leads to

    • 2 Timothy 3:11

      my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.

Where this verse is studied

About Acts

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 34; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Severus of Antioch, CATENA ON THE ACTS OF THE APOSTLES 15.36-38 and Theophylact of Ohrid, Commentary on Acts.