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Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

Numberschapter 14

45 verses · Moses, by tradition · 15th to 13th century BC · The Law

Original Language

Numbers 14Hebrew word study · with the Hebrew tradition

In Jewish life

Jewish practice and Jewish teaching both have something to say about Numbers 14. Three things follow: where it is read, what is done because of it, and how the rabbis have taught it. The purpose is to inform a Christian reader what Jews believe and how Judaism was and is practised.

The reading

Weekly portion 37 of 54

שְׁלַח־לְךָ Sh'lach, Numbers 13:1 to 15:41

Read with it: Joshua 2:1 to 2:24.

The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →

Where the rabbis cite this chapter

6 rows sit beside their verses in the text, on 5 verses of this chapter. No row that speaks to the chapter as a whole is recorded. Every quote links to its full source.

Texts and citation data: Sefaria (sefaria.org); excerpts follow each version’s license, and every passage opens at its source.

How to read a word below: the Hebrewword, then how it sounds, then what it means, then its number in Strong’s concordance, a widely used lookup this site follows (H for Hebrew and Aramaic, G for Greek). Square brackets hold a word the English supplies that the Hebrew does not, angle brackets mark the Hebrew’s own grammatical elements that English renders as separate words, and the mark ס or פ is where the Hebrew manuscripts end a paragraph.

Let us choose a captain and go back1

Numbers 14:1· Hebrew and glosses: STEP Bible

Ramban on Numbers 14:1

RambanSpain, 1194–1270· Commentary
The meaning thereof is that the spies went into the [people’s] tents towards evening, after they left Moses, and in the morning they [the people] rose early and they all murmured against Moses and against Aaron [as related in Verse 2]. And likewise Moses said, 78 Deuteronomy:27.

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

Onkelos Numbers 14:1

Targum
The entire community arose and raised their voices; and the people wept that night.

Read it in full at Sefaria · Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Numbers 14:12· Hebrew and glosses: STEP Bible

Rashi on Numbers 14:12

RashiFrance, 1040–1105· Commentary
ואורישנו is an expression for “driving out” (here, driving out from the world, destroying). — And if you ask what I will do regarding the oath I have sworn to the Patriarchs (viz., to give the Land to their children; cf. Exodus:3—4), then I reply:

Read it in full at Sefaria · Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

Numbers 14:13· Hebrew and glosses: STEP Bible

Ramban on Numbers 14:13

RambanSpain, 1194–1270· Commentary
AND THE EGYPTIANS SHALL HEAR ‘KI HE’ELITHA’ IN THY MIGHT. “And the Egyptians shall hear that you have killed them. Ki he’elitha.

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

Numbers 14:14· Hebrew and glosses: STEP Bible

Ramban on Numbers 14:14

RambanSpain, 1194–1270· Commentary
THAT THOU, ETERNAL, ‘NIR’AH’ (HAST BEEN SEEN) EYE TO EYE. Rabbi Abraham ibn Ezra commented that “[this verse is to be understood in the light of what it says], And the appearance of the Glory of the Eternal etc. in the eyes of the children of Israel. 113 Exodus:17.

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976