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Romans 12:7

in Romans 12

if it is serving, let him serve; if it is teaching, let him teach;

BSB

The same verse in ASV and KJV ▾

ASV

or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching;

KJV

Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

This verse in Romans 12

Commentary

15 notes on this verse
After these there follows: Or ministry, in ministering. We can recall all these things to that rule which was stated above, that is: Not to be wise beyond what one ought to be wise; so that, for example, we may say that he who ministers ought not, in ministering, to be wise beyond what he ought to be wise; and he who teaches, in teaching, not to be wise beyond what he ought to be wise; and he who exhorts, in exhortation, not to be wise beyond what he ought to be wise.

This site's exposition

if it is serving, let him serve

on Romans 12:7-8

Serving is diakonia, practical help, and teaching stands beside it with no ranking. Each remaining gift is paired with the manner proper to it: giving with generosity, leading with diligence, mercy with cheerfulness. Seven gifts are named, each with its own spirit.

The record, by era

The Church Fathers4 voices

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

The minister is strengthened for the service of the church to the extent that he believes he ought to serve, lest he labor beyond his faith and exhaust himself in serving to his ruin.… Likewise Paul says that the teacher is aided in his teaching …
A brother asked a hermit, 'Tell me something good that I may do it and live by it.' The hermit said, 'God alone knows what is good. But I have heard that one of the hermits asked the great Nesteros, who was a friend of …

A commentator

Theodoret of Cyrus

INTERPRETATION OF THE LETTER TO THE ROMANS · Written before 458.

proposed

"Service" means the preaching of the Word; "teaching" means instruction in the commands of God.

A commentator

John Chrysostom

Homily on Romans 21 · Written in the 5th century.

proposed

"Or ministry, let us wait on our ministering." Here he names a comprehensive thing. For the Apostleship even is called a ministry, and every spiritual work is a ministry. This is indeed a name of a peculiar office (viz. the diaconate); however, it is used in a general sense. "Or he that teacheth, on teaching." See with what indifference he places them, the little first and the great afterwards, again giving us the same lesson, not to be puffed up or elated.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Romans · Written before 1274.

proposed

In regard to administering the sacraments he adds: or ministry, in ministering, i.e., if one has received the grace or office of the ministry, such as the bishop or priest who are called God's ministers—you shall be called the priests of the Lord, the ministers …
8 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Romans · Written before 1107.

proposed

There is a ministry and a special gift in the church order, such as the ministry of the seven deacons. But here by the name "ministry" understand generally every spiritual work. Whatever ministry, he says, you have received, "abide" in the fulfillment of it (this …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Ministering - As deacons. He that teacheth - Catechumens; for whom particular instructers were appointed. He that exhorteth - Whose peculiar business it was to urge Christians to duty, and to comfort them in trials.
Or ministry, let us wait on our ministry,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Preaching refers to the eternal condition of the children of men, points directly at a future state. Now those that preach the word must do it according to the proportion of faith -- kata ten analogian tes pisteos, that is, [1.] As to the manner of our prophesying, it must be according to the proportion of the grace of faith.

The Nineteenth Century4 voices

Or ministry - διακονίαν diakonian. This word properly means service of any kind; Luk 10:40. It is used in religion to denote the service which is rendered to Christ as the Master.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Having then gifts differing according to the grace given to us--Here, let it be observed, all the gifts of believers alike are viewed as communications of mere grace. whether--we have the gift of prophecy--that is, of inspired teaching (as in Ac 15:32).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Or ministry, let us wait on--"be occupied with." our ministering--The word here used imports any kind of service, from the dispensing of the word of life (Ac 6:4) to the administering of the temporal affairs of the Church (Ac 6:1-3).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Or ministry - Διακονια simply means the office of a deacon; and what this office was, see in the note on Act 6:4 (note), where the subject is largely discussed. Or he that teacheth - The teacher, διδασκαλος, was a person whose office it was to instruct others, who thereby catechizing, or simply explaining the grand truths of Christianity.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 4:11

    And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,

    it leads to

    • Jeremiah 3:15

      Then I will give you shepherds after My own heart, who will feed you with knowledge and understanding.”

    • 1 Corinthians 12:28–29

      And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.

    • Ephesians 2:20

      built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.

    • 2 Timothy 4:5

      But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.

    • Acts 20:28

      Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.

  • Through

    1 Timothy 5:17

    Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.

    it leads to

    • Hebrews 13:17

      Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for…

  • Through

    2 Timothy 4:2

    Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.

    it leads to

    • 1 Thessalonians 5:14

      And we urge you, brothers, to admonish the unruly, encourage the fainthearted, help the weak, and be patient with everyone.

    • 1 Timothy 4:15–16

      Be diligent in these matters and absorbed in them, so that your progress will be evident to all.

Where this verse is studied

About Romans

Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Romans 21; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theodoret of Cyrus, INTERPRETATION OF THE LETTER TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.