Revelation 22:2

And of the river he says that on this side and on that side there was a tree of life bearing fruit each month. The Lord calls the tree of life, according to what is written by the Proverbs writer concerning wisdom; he says "the …

The "leaves of the tree," namely, of Christ, are the more exalted understandings of the divine judgments, even as its "fruits" are the more perfect knowledge that is to be revealed in the age to come. The leaves will be for healing, that is, for …

And on either side of the river was the tree of life. The tree of life is seen around the fountain of life. Whether you interpret it as the glory of the holy cross or the Lord Christ, it is revealed both before baptism in …

Bearing twelve kinds of fruits, yielding its fruit every month. In the twelve months, it insinuates all the time of life, namely, that where it is said: And your years will not fail (Ps. CI). And again: From month to month and from Sabbath to …

And the leaves of the tree were for the healing of the nations. If the fruit is taken as the reward of blessed immortality, rightly the leaves are understood as the perpetual song, which falls for the healing of those already singing in happy lot. …

And so, in descending order, out of charity which is an ointment flowing from the head over the beard upon the collar of the robe, there is the cleaving to God, to self, to the neighbor and to one's body. Hence, as there are twelve …

In the midst of the street - Here is the paradise of God, mentioned, chap. ii, 7. Is the tree of life - Not one tree only, but many. Every month - That is, in inexpressible abundance.

In the midst of the street of it,....

In the midst of the street of it - That is, of the city which was described in the preceding chapter. The tree of life - An allusion to Gen 2:9. As this tree of life is stated to be in the streets of the city, and on each side of the river, tree must here be an enallage of the singular for the plural number, trees of life, or trees which yielded fruit by which life was preserved.

But compare Eze 47:12, the millennial type of the final Paradise; which shows that there are several trees of the one kind, all termed "the tree of life." Death reigns now because of sin; even in the millennial earth sin, and therefore death, though much limited, shall not altogether cease.

WE have in the 21st and 22nd chapters of the Book of Revelation a very wonderful description of Heaven upon earth. I shall not attempt to go into any prophetical explanations as to when this will be fulfilled, but we know this for certain, for we have it in so many words, that the holy city, New Jerusalem, will descend out of Heaven from God, and that, in a word, there will be, for a time at least, a Heaven on earth.

WE have in the 21st and 22nd chapters of the Book of Revelation a very wonderful description of Heaven upon earth. I shall not attempt to go into any prophetical explanations as to when this will be fulfilled, but we know this for certain, for we have it in so many words, that the holy city, New Jerusalem, will descend out of Heaven from God, and that, in a word, there will be, for a time at least, a Heaven on earth. But inasmuch as Heaven, be it where it may, is still Heaven, the description of Heaven on earth sufficiently benefits us to reveal, in some measure, the present joys and blessings of the celestial state. We shall not make any mistake if we read the passage as hundreds of thousands have done before us, and as all common readers will always persist in doing, as a description of the heavenly state as it is at present, for what can come down from Heaven but that which is in Heaven? The results of the revealed Presence of the God of Love must be, to His saints, very much the same at all times. The same Glory will be revealed, the same happiness bestowed, the same occupations followed, the same fellowship enjoyed. We may, therefore, consider that we have before us a description of what Heaven now is and shall be, world without end, save only that the bodies of the saints are not yet raised and, therefore, all the minute details may not be fully developed. The glowing metaphors here employed, for we must, to a large extent, regard the language as figurative, is evidently taken from the Garden of Eden. That was man's first inheritance and it is a type of his last.

[Another Sermon by Mr. Spurgeon upon the same text is #1233, Volume 31—HEALING LEAVES.] You will remember that in the first Paradise, there was a Tree of Life in the midst of the garden. When Adam had offended and was driven out, God said, "Lest he put forth his hand and take of the Tree of Life and eat, and live forever, therefore the Lord God drove out the man."

[Another Sermon by Mr. Spurgeon upon the same text is #1233, Volume 31—HEALING LEAVES.] You will remember that in the first Paradise, there was a Tree of Life in the midst of the garden. When Adam had offended and was driven out, God said, "Lest he put forth his hand and take of the Tree of Life and eat, and live forever, therefore the Lord God drove out the man." It has been supposed, by some, that this Tree of Life in the Garden of Eden was intended to be the means of continuing man in immortality—that his feeding upon it would have supported him in the vigor of unfailing youth, preserved him from exposure to decay and imparted, by a spiritual regeneration, the seal of perpetuity to his constitution. I do not know about that. If it were so, I can understand the reason why God would not have the first man, Adam, become immortal in the lapsed state he was then in, but ordained that the old nature should die, and that the immortality would be given to a new nature which would be formed under another leadership and quickened by another Spirit. The text tells us that in the center of the new Paradise, the perfect Paradise of God, from which the saints shall never be driven, seeing it is to be our perpetual heritage, there is also a Tree of Life. But here we translate the metaphor—we do not understand that tree to be literal. We believe our Lord Jesus Christ to be none other than that Tree of Life whose leaves are for the healing of the nations! We can scarcely conceive of any other interpretation, as this seems to us to be so full of meaning and to afford us such unspeakable satisfaction! At any rate, Beloved, if this is not the absolute purpose of the sublime vision that John saw, it is most certainly true that our Lord Jesus Christ is life from the dead, and life to His own living people. He is All-in-All to them.

In the midst of the street of it - Prof. Stuart renders this, “between the street thereof and the river”; and says that “the writer conceives of the river as running through the whole city; then of streets parallel to it on either side; and then, on the banks of the river, between the water and the street, the whole stream is lined on either side with two rows of the tree of life.” The more common interpretation, however, is doubtless admissible, and would give a more beautiful image; that in the street, or streets of the city, as well as on the banks of the river, the tree of life was planted. It abounded everywhere. The city had not only a river passing through it, but it was pervaded by streets, and all those streets were lined and shaded with this tree. The idea in the mind of the writer is that of Eden or Paradise; but it is not the Eden of the book of Genesis, or the Oriental or Persian Paradise: it is a picture where all is combined, that in the view of the writer would constitute beauty, or contribute to happiness. And on either side of the river - As well as in all the streets. The writer undoubtedly conceives of a single river running through the city - probably as meandering along - and that river lined on both sides with the tree of life. This gives great beauty to the imagery. Was there the tree of life - Not a single tree, but it abounded everywhere - on the banks of the river, and in all the streets. It was the common tree in this blessed Paradise - of which all might partake, and which was everywhere the emblem of immortality. In this respect, this new Paradise stands in strong contrast with that in which Adam was placed at his creation, where there seems to have been a single tree that was designated as the tree of life, Gen 3:22-23. […]