Mark 10:14

What then does Christ do? Teaching the disciples to be humble-minded and to reject worldly pride, He receives and embraces the children. By this He shows that He accepts the innocent; therefore He also says: "for of such is the Kingdom of God." Note, He …

He came to set up the kingdom of God among men, and took this occasion to declare that that kingdom admitted little children to be the subjects of it, and gave them a title to the privileges of subjects. Nay, the kingdom of God is to be kept up by such: they must be taken in when they are little children, that they may be secured for hereafter, to bear up the name of Christ.

But when Jesus saw it,....

MY attention has been specially directed to this passage by the fact that it has been quoted against me by most of the authors of those sermons and letters which are, by a stretch of imagination, called “replies” to my sermon upon “Baptismal Regeneration.” Replies they certainly are not, except to one another. I marvel that a Church so learned as the Anglican, cannot produce something a little more worthy of the point in hand.

IT must be a very great sin, indeed, to hinder anybody from coming to Christ. He is the only way of salvation from the wrath of God. He is salvation from the terrible judgment that is due to sin—who would dare to keep the perishing from that way? To alter the signposts on the way to the City of Refuge, or to dig a trench across the road would have been an inhuman act, deserving the sternest condemnation.

Let us learn, for one thing, from this passage, how much attention the souls of children should receive from the Church of Christ . The Great Head of the Church found time to take special notice of children. Although His time on earth was precious, and grown-up men and women were perishing on every side for lack of knowledge, He did not think little boys and girls of small importance. He had room in His mighty heart even for them. He declared by His outward gesture and deed, His good will toward them.

Let us learn, for one thing, from this passage, how much attention the souls of children should receive from the Church of Christ . The Great Head of the Church found time to take special notice of children. Although His time on earth was precious, and grown-up men and women were perishing on every side for lack of knowledge, He did not think little boys and girls of small importance. He had room in His mighty heart even for them. He declared by His outward gesture and deed, His good will toward them. And not least, He has left on record words concerning them, which His Church should never forget, "Of such is the kingdom of God." We must never allow ourselves to suppose that little children's souls may be safely let alone. Their characters for life depend exceedingly on what they see and hear during their first seven years. They are never too young to learn evil and sin. They are never too young to receive religious impressions. They think in their childish way about God, and their souls, and a world to come, far sooner and far more deeply than most people are aware. They are far more ready to respond to appeals to their feeling of right and wrong than many suppose. They have each a conscience. God has mercifully not left Himself without a witness in their hearts, fallen and corrupt as their natures are. They have each a soul which will live forever in heaven or in hell. We cannot begin too soon to endeavor to bring them to Christ. These truths ought to be diligently considered by every branch of the Church of Christ. It is the bounden duty of every Christian congregation to make provision for the spiritual training of its children.

MY attention has been specially directed to this passage by the fact that it has been quoted against me by most of the authors of those sermons and letters which are, by a stretch of imagination, called “replies” to my sermon upon “Baptismal Regeneration.” Replies they certainly are not, except to one another. I marvel that a Church so learned as the Anglican, cannot produce something a little more worthy of the point in hand. The various authors may possibly have read my discourse, but by reason of mental absorption in other meditations, or perhaps through the natural disturbance of mind caused by guilty consciences, they have talked with confusion of words, and have only been successful in refuting themselves, and answering one another. They must have been aiming at something far removed from my sermon, or else I must give them credit for being the worst shots that ever practiced with polemical artillery. They do not so much as touch the target in its extreme corners, much less in its centre. The whole question is, Do you believe that baptism regenerates? If so—prove that your belief is Scriptural! Do you believe that baptism does not regenerate? Then justify your swearing that it does? Who will reply to this? He shall merit and bear the palm. The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me.

IT must be a very great sin, indeed, to hinder anybody from coming to Christ. He is the only way of salvation from the wrath of God. He is salvation from the terrible judgment that is due to sin—who would dare to keep the perishing from that way? To alter the signposts on the way to the City of Refuge, or to dig a trench across the road would have been an inhuman act, deserving the sternest condemnation. He who holds back a soul from Jesus is the servant of Satan and is doing the most diabolical of all the devil's work! We are all agreed about this. I wonder, my dear Friends, whether any of us are quite innocent in this respect? May we not have hindered others from repentance and faith? It is a sad suspicion, but I am afraid that many of us have done so. Certainly you who have never believed in Jesus, yourselves, have, sadly, done much to prevent others believing. The force of example, whether for good or bad, is very powerful and especially is it so with parents upon their children, superiors upon their underlings and teachers upon their pupils. Perhaps, Father, if you had been an earnest Christian, your son would not have been ungodly. Possibly, dear Mother, if you had been decided for the Savior, the girls would have been Christians, too. We have to speak and judge after the manner of men but, assuredly, example is a great fashioner of character. We can, none of us, tell, if we go down to Hell, how many we shall draw with us, for we are bound to thousands by invisible bands. Here's the respect which makes a wide calamity out of the ruin of a single soul.

He actually thought that fairy tales ought not to be told to children. That is (like a belief in slavery or annexation) one of those intellectual errors which lie very near to ordinary mortal sins. There are some refusals which, though they may be done …